5 Mosebok 5:16

Svenska Bibel

Hedra din fader och din moder, såsom HERREN, din Gud har bjudit dig, på det att du må länge leva och det må gå dig väl i det land som HERREN, din Gud, vill giva dig.

Bible Verse Review
  from Treasury of Scripure Knowledge

Honour: Exodus 20:12, Leviticus 19:3, Matthew 15:4-6, Colossians 3:20

that thy days: Deuteronomy 4:40, Deuteronomy 27:16, Ephesians 6:1-3

Reciprocal: Deuteronomy 2:29 - into the land Deuteronomy 5:29 - that it might Deuteronomy 6:2 - thy days Deuteronomy 11:9 - prolong Deuteronomy 11:21 - your days Deuteronomy 12:25 - that it Deuteronomy 25:15 - that thy days Deuteronomy 30:20 - thou mayest 1 Kings 3:14 - I will lengthen Proverbs 4:10 - the Jeremiah 7:23 - that it Jeremiah 27:5 - and have Jeremiah 35:18 - Because Malachi 1:6 - son Matthew 19:18 - Thou shalt do Mark 7:10 - Honour Mark 10:19 - commit Luke 18:20 - Do not commit Romans 13:9 - For this Ephesians 6:3 - General

Gill's Notes on the Bible

Honour thy father and thy mother, as the Lord thy God hath commanded thee,.... And is the first commandment with promise, as the apostle observes, Ephesians 6:2 with a promise of long life and happiness in the land of Canaan, as follows:

that thy days may be prolonged; see Exodus 20:12 here it is added,

and that it may go well with thee; and which the apostle also has in the place referred to:

in the land which the Lord thy God giveth thee; the land of Canaan; which the same apostle explains to a greater latitude,

that thou mayest live long on the earth; applying it to Christians under the Gospel dispensation, whether Jews or Gentiles.

Barnes' Notes on the Bible

Compare Exodus 20:0 and notes.

Moses here adopts the Ten Words as a ground from which he may proceed to reprove, warn, and exhort; and repeats them, with a certain measure of freedom and adaptation. Our Lord Mark 10:19 and Paul Ephesians 6:2-3 deal similarly with the same subject. Speaker and hearers recognized, however, a statutory and authoritative form of the laws in question, which, because it was familiar to both parties, needed not to be reproduced with verbal fidelity.

Deuteronomy 5:12-15

The exhortation to observe the Sabbath and allow time of rest to servants (compare Exodus 23:12) is pointed by reminding the people that they too were formerly servants themselves. The bondage in Egypt and the deliverance from it are not assigned as grounds for the institution of the Sabbath, which is of far older date (see Genesis 2:3), but rather as suggesting motives for the religious observance of that institution. The Exodus was an entrance into rest from the toils of the house of bondage, and is thought actually to have occurred on the Sabbath day or “rest” day.

Deuteronomy 5:16

The blessing of general well-being here annexed to the keeping of the fifth commandment, is no real addition to the promise, but only an amplification of its expression.

Deuteronomy 5:21

The “field” is added to the list of objects specifically forbidden in the parallel passage Exodus 20:17. The addition seems very natural in one who was speaking with the partition of Canaan among his hearers directly in view.