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Tuesday, May 6th, 2025
the Third Week after Easter
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5 Mosebok 1:28

Varthän skola vi då draga? Våra bröder hava förfärat våra hjärtan, ty de säga: 'Där är ett folk, större och resligare än vi, där äro städer, stora och befästa upp mot himmelen; ja, vi sågo där också anakiter.'»

Bible Study Resources

Concordances:

- Nave's Topical Bible - Anakim;   Cowardice;   Faith;   Moses;   Murmuring;   Reproof;   Scofield Reference Index - Israel;   Thompson Chain Reference - Anakim;   Courage-Fear;   Faint-Hearted;   Faint-Heartedness;   Giants;   Torrey's Topical Textbook - Anakim, the;   Canaanites, the;   Cities;   Walls;  

Dictionaries:

- American Tract Society Bible Dictionary - Blessing;   Fausset Bible Dictionary - Babel, Tower of;   Fenced Cities;   Holman Bible Dictionary - Hazar;   Wrath, Wrath of God;   Hastings' Dictionary of the Bible - City;   Moses;   Morrish Bible Dictionary - Anak, Anakim ;   Watson's Biblical & Theological Dictionary - Hyperbole;   Moses;  

Encyclopedias:

- International Standard Bible Encyclopedia - Anakim;   Architecture;   Canaan;   City;   Fence;   Fortification;   Gezer;   Heredity;   The Jewish Encyclopedia - Fortress;   Tamid;   Walls;  

Bible Verse Review
  from Treasury of Scripure Knowledge

discouraged: Heb. melted, Deuteronomy 20:8, *marg. Exodus 15:15, Joshua 2:9, Joshua 2:11, Joshua 2:24, *marg. Joshua 14:8, Isaiah 13:7, Ezekiel 21:7

The people: Deuteronomy 9:1, Deuteronomy 9:2, Numbers 13:28-33

walled: That is, with very high walls, which could not be easily scaled. Harmer says, high walls are still to be seen in Arabia, and are deemed a sufficient defence against the Arabs, who scarcely ever attempt to plunder except on horseback. The monastery on Mount Sinai, and the convent of St. Anthony in Egypt, are surrounded with a very high wall, without gates; the persons and things being taken up and let down through an opening in the upper part, by means of a pulley and a basket. This kind of walling is a sufficient defence.

we have seen: Deuteronomy 9:2, Joshua 11:22, Joshua 15:14, Judges 1:10, Judges 1:20, 2 Samuel 21:16-22

Reciprocal: Genesis 11:4 - whose Numbers 13:31 - General Numbers 13:32 - brought Numbers 13:33 - saw the giants Numbers 32:7 - wherefore Deuteronomy 2:11 - as the Anakims Deuteronomy 2:21 - great Deuteronomy 3:5 - General Deuteronomy 20:20 - thou shalt build Joshua 11:21 - the Anakims 2 Samuel 17:10 - utterly melt Amos 2:9 - whose Luke 10:15 - which John 21:25 - that even

Gill's Notes on the Bible

Whither shall we go up?.... What way can we go up into the land? where is there any access for us? the mountain we are come to, and directed to go up, is possessed by the Amorites, a strong and mighty people, who keep and guard the passes, that there is no entrance:

our brethren have discouraged our hearts; ten of the spies; for Joshua and Caleb encouraged them with very powerful arguments, which had they listened to, it would have been well for them:

saying, the people is greater and taller than we; more in number, larger in bulk of body, and higher in stature:

the cities are great, and walled up to heaven; an hyperbolical expression; their fears exaggerated the account of the spies; they told them they were great, large, and populous, walled, and strongly fortified; which appeared in their frightened imaginations as if their walls were so high as to reach up to heaven, so that it was impossible to scale them, or get possession of them:

and, moreover, we have seen the sons of the Anakims there; the giants so called from Anak, the son of Arba, the father of them; their names are given, Numbers 13:22.

Clarke's Notes on the Bible

Verse Deuteronomy 1:28. Cities - walled up to heaven — That is, with very high walls which could not be easily scaled. High walls around houses, c., in these parts of Arabia are still deemed a sufficient defence against the Arabs, who scarcely ever attempt any thing in the way of plunder but on horseback. The monastery on Mount Sinai is surrounded with very high walls without any gate in the upper part of the wall there is a sort of window, or opening, from which a basket is suspended by a pulley, by which both persons and goods are received into and sent from the place. It is the same with the convent of St. Anthony, in Egypt; and this sort of wall is deemed a sufficient defence against the Arabs, who, as we have already observed, scarcely ever like to alight from their horses.


 
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