the Week of Proper 6 / Ordinary 11
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Sagradas Escrituras
Levítico 4:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
"Cuando es un jefe el que peca e inadvertidamente hace cualquiera de las cosas que el Señor su Dios ha mandado que no se hagan, haciéndose así culpable,
Y cuando pecare el pr�ncipe, � hiciere por yerro algo contra alguno de todos los mandamientos de Jehov� su Dios, sobre cosas que no se han de hacer, y pecare;
Y cuando un pr�ncipe pecare e hiciere por yerro algo contra alguno de todos los mandamientos de Jehov� su Dios, sobre cosas que no se han de hacer, y es culpable;
Bible Verse Review
from Treasury of Scripure Knowledge
a ruler hath sinned: Under the term nasi, that is, one preferred or elevated above others, from nasa, to exalt, it is probable that any person is meant who held any kind of political dignity among the people; and it evidently means the head of a tribe as in Numbers 1:4, Numbers 1:16, Numbers 7:2. But the Rabbins generally understand it of the prince of the great sanhedrin, who, when they were under the regal form of government, was the king. A kid of the goats was the sacrifice in this case; and the rites were nearly the same as in the preceding, only the fat was burnt as that of the peace offering - Leviticus 4:26. Exodus 18:21, Numbers 16:2, 2 Samuel 21:1-3, 2 Samuel 24:10-17
and done: Leviticus 4:2, Leviticus 4:13
Reciprocal: Leviticus 5:17 - a soul sin Numbers 15:22 - General Numbers 18:9 - every sin Ezra 6:17 - a sin offering James 2:11 - Now
Gill's Notes on the Bible
When a ruler hath sinned,.... Or "prince", the "nasi", one that is lifted up above others in honour, power, and authority, or that bears the weight of government: the word comes from one which signifies to lift up, or to bear; it may be understood of a governor of a family, or of a tribe, as Aben Ezra observes; and so in the Talmud k it is said, it means the prince of a tribe, such as Nachson the son of Amminadab, prince of the tribe of Judah. Maimonides l says a king is designed, over whom none has power; and so Gersom on the place, who observes, that David the king is called a prince, Ezekiel 34:24
and done [somewhat] through ignorance [against] any of the commandments of the Lord his God; the phrase, "his God", is here added, and is not used neither of the anointed priest, nor of the congregation, nor of one of the common people; only of the prince, to show, that though he is above others, God is above him, and he is accountable to him; he is his God, of whom he is, and by whom he rules; wherefore if he breaks any of his commandments, though ignorantly, he must bring a sacrifice for it:
[concerning things] which should not be done, and is guilty; of transgressing negative precepts, which are as binding on him as others.
k T. Bab. Horayot, fol. 11. 1. l Hilchot Shegagot, c. 15. sect. 6.
Barnes' Notes on the Bible
Ruler - Either the head of a tribe Numbers 1:4-16, or the head of a division of a tribe (Numbers 34:18; compare Joshua 22:30).
Clarke's Notes on the Bible
Verse Leviticus 4:22. When a ruler hath sinned — Under the term נשיא nasi, it is probable that any person is meant who held any kind of political dignity among the people, though the rabbins generally understand it of the king.
A kid of the goats was the sacrifice in this case, the rites nearly the same as in the preceding cases, only the fat was burnt as that of the peace-offering. See Leviticus 4:26, and Leviticus 3:5.
