the Second Week after Easter
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Sagradas Escrituras
Éxodo 40:35
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- CondensedParallel Translations
Y Moisés no podía entrar en la tienda de reunión porque la nube estaba sobre ella y la gloria del Señor llenaba el tabernáculo.
Y no pod�a Mois�s entrar en el tabern�culo del testimonio, porque la nube estaba sobre �l, y la gloria de Jehov� lo ten�a lleno.
Y no pod�a Mois�s entrar en el tabern�culo de la congregaci�n, porque la nube estaba sobre �l, y la gloria de Jehov� lo ten�a lleno.
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 16:2, 1 Kings 8:11, 2 Chronicles 5:14, 2 Chronicles 7:2, Isaiah 6:4, Revelation 15:8
Reciprocal: Leviticus 1:1 - out of Leviticus 9:4 - to day Leviticus 9:6 - and the glory Numbers 16:42 - the glory 2 Samuel 7:6 - walked 1 Kings 8:9 - when 1 Chronicles 17:6 - walked 2 Chronicles 5:13 - then the house 2 Chronicles 7:1 - the glory Psalms 11:4 - The Lord Psalms 26:8 - where Psalms 78:14 - General Ezekiel 3:12 - glory Ezekiel 8:4 - General Ezekiel 10:4 - and the house Haggai 2:7 - I will fill Matthew 17:5 - behold Luke 2:9 - and the
Gill's Notes on the Bible
And Moses was not able to enter into the tent of the congregation,.... He had been there before, both in the holy, and in the most holy place, to see that the furniture of each were put as the Lord directed, which being done he came out again; and now a cloud being on the outside of it, and the glory of the Lord within, he was so struck with an awe and reverence of the divine Being, of whose presence these were a symbol, that he could not engage his heart, or had not boldness to go into the tabernacle until he was called, Leviticus 1:1 for so it follows:
because the cloud abode thereon, and the glory of the Lord filled the tabernacle; there was something, no doubt, very venerable in the spreading cloud, as well as very striking in the refulgent glory, which commanded distance, even to a person that had been used to converse with God; Moses, that went into the midst of the cloud where the Lord was, now could not or durst not go into the tabernacle it covered; and he who then was not deterred by the sight of the glory of God, which was like devouring fire, Exodus 24:16 now could not, or at least thought it not proper and advisable to enter into the holy place erected for the service and worship of God; the chief reason of which may be, because, as yet, he had not a call to enter, as he then had, and as we find was afterwards given him, Leviticus 1:1 and perhaps another reason may be, because he was now no longer a priest; Aaron and his sons being invested with the priestly office, whose business it was to draw nigh to God; and indeed the call he afterwards had was not to come into the tabernacle, but was a call unto him out of it.
Barnes' Notes on the Bible
On the distinction between the tent as the outer shelter and the tabernacle as the dwelling-place of Yahweh, which is very clear in these verses, see Exodus 26:1 note. The glory appeared as a light within and as a cloud on the outside.
Exodus 40:35
Compare the entrance of the high priest into the holy of holies on the day of atonement, Leviticus 16:2, Leviticus 16:13. For special appearances of this glory in the tabernacle, see Numbers 14:10; Numbers 16:19, Numbers 16:42.
The tabernacle, after it had accompanied the Israelites in their wanderings in the wilderness, was most probably first set up in the holy land at Gilgal Joshua 4:19; Joshua 5:10; Joshua 9:6; Joshua 10:6, Joshua 10:43. But before the death of Joshua, it was erected at Shiloh Joshua 18:1; Joshua 19:51. Here it remained as the national sanctuary throughout the time of the Judges Joshua 18:8; Joshua 21:2; Joshua 22:19; Judges 18:31; Judges 21:19; 1 Samuel 1:3; 1 Samuel 4:3. But its external construction was at this time somewhat changed, and doors, strictly so called, had taken the place of the entrance curtain 1 Samuel 3:15 : hence, it seems to have been sometimes called the temple 1 Samuel 1:9; 1 Samuel 3:3, the name by which the structure of Solomon was afterward commonly known. After the time of Eli it was removed to Nob in the canton of Benjamin, not far from Jerusalem 1 Samuel 21:1-9. From thence, in the time of David, it was removed to Gibeon 1 Chronicles 16:39; 1Ch 21:29; 2 Chronicles 1:3; 1Ki 3:4; 1 Kings 9:2. It was brought from Gibeon to Jerusalem by Solomon 1 Kings 8:4. After this, it disappears from the narrative of Scripture. When the temple of Solomon was built, “the tabernacle of the tent” had entirely performed its work; it had protected the ark of the covenant during the migrations of the people until they were settled in the land, and the promise was fulfilled, that the Lord would choose out a place for Himself in which His name should be preserved and His service should be maintained Deuteronomy 12:14, Deuteronomy 12:21; Deuteronomy 14:24.
In accordance with its dignity as the most sacred object in the sanctuary, the original ark of the covenant constructed by Moses was preserved and transferred from the tabernacle to the temple. The golden altar, the candlestick and the showbread table were renewed by Solomon. They were subsequently renewed by Zerubbabel, and lastly by the Maccabees (see Exodus 25:23.) But the ark was preserved in the temple until Jerusalem was taken by the forces of Nebuchadnezzar 2 Chronicles 35:3; Jeremiah 3:16. It was never replaced in the second temple. According to a rabbinical tradition, its site was marked by a block of stone.
