the Second Week after Easter
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La Biblia Reina-Valera Gomez
Salmos 89:38
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- TheParallel Translations
Pero tú lo has rechazado y desechado, contra tu ungido te has enfurecido.
Mas t� desechaste y menospreciaste � tu ungido; Y te has airado con �l.
Mas t� desechaste y menospreciaste a tu Ungido; y te has airado con �l .
Bible Verse Review
from Treasury of Scripure Knowledge
But: Psalms 44:9-26, Psalms 60:1, Psalms 60:10, Psalms 77:7, 1 Chronicles 28:9, Jeremiah 12:1, Hosea 9:17
and: Psalms 78:59, Psalms 106:40, Deuteronomy 32:19, Lamentations 2:7, Zechariah 11:8
wroth: Psalms 89:51, Psalms 84:9, 2 Samuel 1:21, 2 Samuel 15:26, 2 Chronicles 12:1-12, Lamentations 4:20, Zechariah 13:7
Reciprocal: Leviticus 26:30 - my soul 1 Kings 11:39 - afflict 2 Kings 21:14 - And I will Job 1:21 - blessed Psalms 55:20 - broken Psalms 78:62 - gave Psalms 102:23 - He weakened Psalms 132:10 - turn not Isaiah 49:14 - The Lord Jeremiah 14:19 - utterly Ezekiel 17:24 - have brought Ezekiel 21:10 - General
Gill's Notes on the Bible
But thou hast cast off,.... Here begin objections to what is before said, and swore to; even to the everlasting love of God, to Christ, and to his seed, to the unchangeableness and unalterableness of the covenant, and to the continuance and perpetuity of the kingdom and church of Christ, taken from the dealings of the Lord with the Messiah and his people; which were made either by the psalmist, under a spirit of prophecy, foreseeing what would come to pass; or by the apostles and church of Christ, about the time of his sufferings and death, and after; when he seemed to be "cast off", and rejected by the Lord, particularly when he forsook him, and hid his face from him, Matthew 27:46, as when he hides his face from his people, it is interpreted by them a casting them off; see Psalms 44:22,
and abhorred; not that he abhorred the person of Christ, who was his own Son, his beloved Son; nor his afflictions and sufferings, which were a sacrifice of a sweet smelling savour to him; see Psalms 22:24, though these might be interpreted by others as if the Lord abhorred or rejected him; because he suffered him to be used in the manner he was, and particularly to be abhorred by the Jews, even by the nation in general, Isaiah 49:7, though the sins of his people, which he had upon him, and for which he suffered, were an abhorring to the Lord; and when he was made sin, he was made a curse:
thou hast been wroth with thine Anointed; with thy Messiah; not Rehoboam, from whom the ten tribes were rent; nor Josiah, who was killed by Pharaohnecho; nor Zedekiah, carried captive into Babylon; but the true Messiah, the son of David, before said to be found by the Lord, and anointed with his holy oil, Psalms 89:20, which is to be understood of him, not as his own son, who was always the object of his love, but as the sinner's surety, bearing the sins of his people, and all the wrath and punishment due unto them; and so is reconcilable to the promise, that lovingkindness should not be taken from him,
Psalms 89:33 and is no objection to it, though made one.
Barnes' Notes on the Bible
But thou hast cast off - literally, Thou hast treated as a foul, offensive thing; thou hast treated him to whom these promises were made, as if he were a vile and detestable object - as that which one throws away because it is worthless or offensive.
And abhorred - Hast despised; that is, as if it were an object of aversion or contempt. Compare Psalms 60:1, Psalms 60:10.
Thou hast been wroth - literally, “Thou hast suffered (thine anger) to overflow,” or to pour itself forth. See Psalms 78:21, Psalms 78:59.
With thine anointed - With him who had been anointed as king - anointed as thine own - to administer justice, and to rule for thee. 1Sa 16:1, 1 Samuel 16:13. This might seem to refer to the time of Absalom, when David was driven from his throne and his kingdom; see, however, the Introduction to the Psalm.
Clarke's Notes on the Bible
Verse Psalms 89:38. But thou hast cast off — Hitherto the psalmist has spoken of the covenant of God with David and his family, which led them to expect all manner of prosperity, and a perpetuity of the Jewish throne; now he shews what appears to him a failure of the promise, and what he calls in the next verse the making void the covenant of his servant. God cannot lie to David; how is it then that his crown is profaned, that it is cast down to the ground; the land being possessed by strangers, and the twelve tribes in the most disgraceful and oppressive captivity?
