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Read the Bible

La Biblia Reina-Valera Gomez

Proverbios 27:4

Cruel es la ira, e impetuoso el furor; mas ¿quién podrá sostenerse delante de la envidia?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Envy;   Jealousy;   Thompson Chain Reference - Anger;   Wrath-Anger;   The Topic Concordance - Anger;   Wrath;   Torrey's Topical Textbook - Anger;   Envy;  

Dictionaries:

- Bridgeway Bible Dictionary - Jealousy;   Baker Evangelical Dictionary of Biblical Theology - Envy;   Charles Buck Theological Dictionary - Pardon;   Fausset Bible Dictionary - Saul;   Holman Bible Dictionary - Jealousy;   Proverbs, Book of;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Proverbs, Book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Anger;   Envy;   Outrage;   The Jewish Encyclopedia - Cruelty;  

Parallel Translations

La Biblia de las Americas
Cruel es el furor e inundación la ira; pero ¿quién se mantendrá ante los celos?
La Biblia Reina-Valera
Cruel es la ira, � impetuoso el furor; Mas �qui�n parar� delante de la envidia?
Sagradas Escrituras (1569)
Cruel es la ira, e impetuoso el furor; mas �qui�n parar� delante de la envidia?

Bible Verse Review
  from Treasury of Scripure Knowledge

cruel, and anger is outrageous: Heb. cruelty, and anger an overflowing, James 1:19-21

but: Proverbs 14:30, Genesis 26:14, Genesis 37:11, Job 5:2, Matthew 27:18, Acts 5:17, *marg. Acts 7:9, Acts 17:5, Romans 1:29, James 3:14-16, James 4:5, James 4:6, 1 John 3:12

envy: or, jealousy, Proverbs 6:34, Song of Solomon 8:6

Reciprocal: Genesis 31:1 - Jacob Genesis 37:20 - and let Genesis 38:9 - lest that Genesis 40:2 - wroth Exodus 1:9 - the people Exodus 1:11 - Raamses Exodus 1:12 - grieved Exodus 1:22 - Every son Numbers 22:27 - and Balaam's anger Judges 12:1 - we will burn 1 Samuel 17:28 - Eliab's anger 1 Samuel 18:8 - the saying 1 Samuel 18:11 - cast the javelin 1 Samuel 19:1 - And Saul 1 Samuel 19:15 - Bring him 2 Samuel 3:26 - he sent 2 Samuel 13:22 - hated Nehemiah 2:10 - it grieved Esther 3:5 - full of wrath Ecclesiastes 4:4 - every Jeremiah 41:1 - of the Ezekiel 31:9 - envied Daniel 2:12 - General Daniel 3:12 - certain Daniel 3:19 - he spake Matthew 2:16 - was exceeding Matthew 14:11 - and given Mark 6:24 - The head Mark 15:10 - for envy

Gill's Notes on the Bible

Wrath [is] cruel, and anger [is] outrageous,.... Or "an inundation" x; it is like the breaking in of the sea, or a flood of mighty waters, which know no bounds, and there is no stopping them: so cruel and outrageous were the wrath and anger of Simeon and Levi, in destroying the Shechemites; of Pharaoh, in making the Israelites to serve with hard bondage, and ordering their male children to be killed and drowned; and of Herod, in murdering the infants in and about Bethlehem;

but who [is] able to stand before envy? which is secret in a man's heart, and privately contrives and works the ruin of another, and against which there no guarding. All mankind in Adam fell before the envy of Satan; for it was through the envy of the devil that sin and death came into the world, in the Apocrypha:

"Nevertheless through envy of the devil came death into the world: and they that do hold of his side do find it.'' (Wisdom 2:24)

Abel could not stand before the envy of Cain; nor Joseph before the envy of his brethren; nor Christ before the envy of the Jews, his bitter enemies; and, where it is, there is confusion and every evil work, James 3:14. An envious man is worse than an angry and wrathful man; his wrath and anger may be soon over, or there may be ways and means of appeasing him; but envy continues and abides, and works insensibly.

x שטף "inundatio", Michaelis, so Montanus, Vatablus, Tigurine version, "exundatio", Junius Tremellius, Piscator "inundatio salcans", Schultens.

Barnes' Notes on the Bible

Envy - Better, as in the margin, the violence of passion in the husband who thinks himself wronged (compare Proverbs 6:34).

Clarke's Notes on the Bible

Verse Proverbs 27:4. Who is able to stand before envy? — The rabbins have a curious story on this subject, and it has been formed by the moderns into a fable. There were two persons, one covetous and the other envious, to whom a certain person promised to grant whatever they should ask; but double to him who should ask last. The covetous man would not ask first, because he wished to get the double portion, and the envious man would not make the first request because he could not bear the thoughts of thus benefiting his neighbour. However, at last he requested that one of his eyes should be taken out, in order that his neighbour might lose both.


 
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