San Mateo 17:14

La Biblia Reina-Valera Gomez

Y cuando llegaron a la multitud, vino a Él un hombre, y cayendo de rodillas delante de Él, dijo:

Parallel Translations

La Biblia de las Americas
Cuando llegaron a la multitud, se le acercó un hombre, que arrodillándose delante de El, dijo:

La Biblia Reina-Valera
Y como ellos llegaron al gent�o, vino � �l un hombre hinc�ndosele de rodillas,

Sagradas Escrituras (1569)
Cuando ellos llegaron a la multitud, vino a �l un hombre hinc�ndose de rodillas,

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Mark 9:14-29, Luke 9:37-43

kneeling: Mark 1:40, Mark 10:17, Acts 10:25, Acts 10:26

Reciprocal: Matthew 9:18 - worshipped Luke 9:33 - and let John 4:46 - whose

Gill's Notes on the Bible

And when they were come to the multitude,.... Which was on the next day, as in Luke 9:37 when Christ and his three disciples, Peter, James, and John, came down from the mount to the other nine, with whom the multitude of the people were; during their stay on the mountain,

there came to him a certain man; who was, as Mark says, "one of the multitude"; and as Luke, "a man of the company": who had applied to the nine disciples on the behalf of his son, but without success, and was waiting till Christ came from the mount; who when he saw him, made up to him, and

kneeling down to him in the manner of a supplicant, doing him homage and worship; hereby showing his great esteem of him, and veneration for him,

and saying the following words:

Barnes' Notes on the Bible

And when they were come to the multitude - This took place on the day following the transfiguration, Luke 9:37. This multitude was probably composed of persons who had attended on his ministry, many of whom were his real disciples. With them, as Mark Mark 9:15 informs us, were “scribes questioning with them.” That is, they were probably professedly making inquiries about the Saviour, but really attempting to introduce their own sentiments, and to draw them off from him. They probably artfully asked them many questions about his birth, his family, his appearance, his manner of life, and his instructions, all which were contrary to the general expectation respecting the Messiah, and they intended, therefore, to insinuate that such a person could not be the Christ. The people were persuaded that he was the Messiah. and it would not have done to have attacked their opinions openly, but they attempted to gain the same point by sly insinuations. Error is always subtle, and often puts on the appearance of calm and honest inquiry. Well had he compared them to leavens, Matthew 16:11-12. The multitude, seeing Jesus coming down, left the scribes, and ran to meet him (Mark). They were amazed, probably because they had not expected to see him there. In their joy at meeting him in this unexpected manner, they “saluted” him (Mark); that is, probably they prostrated themselves before him after the manner of salutation in Eastern countries. See the notes at Luke 10:4. Jesus, seeing the scribes and their artful design, reproved them by asking them why they questioned thus with his disciples, Mark 9:16. Conscious of their guilt and their base purpose, they returned no answer.

A certain man kneeling down to him - That is, saluting him, or showing high regard for him. See the notes at Luke 10:4. It did not imply religious homage, but merely high respect and earnest entreaty.

Clarke's Notes on the Bible

Verse Matthew 17:14. When they were come to the multitude — It appears that a congregation had been collected during our Lord's stay on the mount: how great must have been the desire of these people to hear the words of Christ! The assembly is self-collected, and no delay on the preacher's side discourages them-they continue to wait for him. In the present day how rare is this zeal! How few by the most pathetic invitation can be brought together, even at the most convenient times, to hear the same doctrines, and to get their souls healed by the same wonder-working Christ!

Kneeling down to him — Or falling at his knees, γονυπετων. The ancients consecrated the EAR to memory; the FOREHEAD to genius; the RIGHT HAND to faith; and the KNEES to mercy: hence those who entreated favour fell at and touched the knees of the person whose kindness they supplicated. See Wakefield's Commentary; and see the note on Exodus 9:29; where the subject is largely explained.