Jueces 6:36

La Biblia Reina-Valera Gomez

Y Gedeón dijo a Dios: Si has de salvar a Israel por mi mano, como has dicho,

Parallel Translations

La Biblia de las Americas
Entonces Gedeón dijo a Dios: Si has de librar a Israel por mi mano, como has dicho,

La Biblia Reina-Valera
Y Gede�n dijo � Dios: Si has de salvar � Israel por mi mano, como has dicho,

Sagradas Escrituras (1569)
Y Gede�n pregunt� a Dios: �has de salvar a Israel por mi mano, como has dicho?

Bible Verse Review
  from Treasury of Scripure Knowledge

If thou wilt: Judges 6:14, Judges 6:17-20, Exodus 4:1-9, 2 Kings 20:9, Psalms 103:13, Psalms 103:14, Matthew 16:1

Reciprocal: Genesis 15:8 - General Genesis 24:15 - before Exodus 3:12 - token 1 Samuel 10:9 - and all those signs 1 Samuel 14:9 - they Isaiah 7:11 - a sign Micah 5:7 - as a dew Luke 1:18 - Whereby

Gill's Notes on the Bible

And Gideon said unto God,.... Not to a prophet of God who was there, of whom he asked the following signs to be done, as Ben Gersom, but to God in prayer, as Abarbinel:

if thou wilt save Israel by mine hand, as thou hast said; not that he doubted of it, but was willing to have a confirmation of his faith; and perhaps his view was more for the encouragement of those that were with him than himself, that he desired the following signs; and though he had had one before, that was to show that he was truly an angel that spoke to him, and not to ascertain the salvation that should be wrought by him; though that might be concluded from his being an angel that spoke to him, and assured him of it.

Barnes' Notes on the Bible

The caution of Gideon, desirous of being assured that he really had a promise from God, does not imply doubts as to God’s faithfulness or power to fulfill His promise. Of such doubts there is not a trace in Gideon’s character. He is a worthy example of faith Hebrews 11:32.

Clarke's Notes on the Bible

Verse Judges 6:36. If thou wilt save Israel — Gideon was very bold, and God was very condescending. But probably the request itself was suggested by the Divine Spirit.

ON the miracle of the fleece, dew, and dry ground, Origen, in his eighth homily on the book of Judges, has many curious and interesting thoughts, I shall insert the substance of the whole: -

The fleece is the Jewish nation. The fleece covered with dew, while all around is dry, the Jewish nation favoured with the law and the prophets. The fleece dry, the Jewish nation cast off for rejecting the Gospel. All around watered, the Gospel preached to the Gentiles. and they converted to God. The fleece on the threshing-floor, the Jewish people in the land of Judea, winnowed, purged, and fanned by the Gospel. The dew wrung out into the bowl, the doctrines of Christianity, extracted from the Jewish writings, shadowed forth by Christ's pouring water into a basin, and washing the disciples' feet. The pious father concludes that he has now wrung this water out of the fleece of the book of Judges, as he hopes by and by to do out of the fleece of the book of Kings, and out of the fleece of the book of Isaiah or Jeremiah; and he has received it into the basin of his heart, and there conceived its true sense; and is desirous to wash the feet of his brethren, that they may be able to walk in the way of the preparation of the Gospel of peace. - ORIGEN, Op. vol. ii., p. 475, edit. Benedict.

All this to some will doubtless appear trifling; but it is not too much to say that scarcely any pious mind can consider the homily of this excellent man without drinking into a measure of the same spirit, so much sincerity, deep piety, and unction, appear throughout the whole: yet as I do not follow such practices, I cannot recommend them. Of dealers in such small wares, we have many that imitate Benjamin Keach, but few that come nigh to Origen.