the Third Week after Easter
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La Biblia Reina-Valera Gomez
Jeremías 1:2
Bible Study Resources
Concordances:
- ScofieldDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
a quien vino la palabra del Señor en los días de Josías, hijo de Amón, rey de Judá, en el año trece de su reinado.
La palabra de Jehov� que fu� � �l en los d�as de Jos�as hijo de Am�n, rey de Jud�, en el a�o d�cimotercio de su reinado.
La palabra del SE�OR que vino a �l en los d�as de Jos�as hijo de Am�n, rey de Jud�, en el a�o decimotercio de su reinado.
Bible Verse Review
from Treasury of Scripure Knowledge
the word: Jeremiah 1:4, Jeremiah 1:11, 1 Kings 13:20, Hosea 1:1, Jonah 1:1, Micah 1:1
in the days: 2 Kings 21:25, 2 Kings 21:26, 2 Kings 22:1 - 2 Kings 23:37, 2 Chronicles 34:1 - 2 Chronicles 35:27
Reciprocal: 2 Chronicles 34:8 - the eighteenth Jeremiah 16:1 - The word Jeremiah 25:3 - thirteenth Jeremiah 28:12 - General Jeremiah 30:1 - General Jeremiah 36:2 - from the day Ezekiel 1:3 - word Joel 1:1 - word Zephaniah 1:1 - in the days Matthew 1:10 - Josias Luke 3:2 - the word
Gill's Notes on the Bible
To whom the word of the Lord came in the days of Josiah,.... This was the beginning of the prophecy of Jeremiah, so that he prophesied long after Isaiah, Hosea, Amos, and Micah; for this king was
the son of Amon king of Judah, which Amon was the son of Manasseh; the Septuagint and Arabic versions wrongly call him Amos; and Jeremiah began to prophesy
in the thirteenth year of his reign: in the twenty first of Josiah's age, for he began to reign when he was eight years old, and he reigned eighteen years after, for he reigned in all thirty one years; and it was five years after this that the book of the law was found by Hilkiah the high priest, 2 Kings 22:3.
Barnes' Notes on the Bible
Came - literally, was (and in Jeremiah 1:4); the phrase implies that Jeremiah possessed God’s word from that time onward, not fitfully as coming and going, but constantly.
The thirteenth year of his reign - According to the ordinary reckoning, this would be 629 b.c., but if the Ptolemaic canon be right in putting the capture of Jerusalem at 586 b.c., it would be two years later, namely 627 b.c. However, according to the Assyrian chronology, it would be 608 b.c. It was the year after that in which Josiah began his reforms.
