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La Biblia Reina-Valera Gomez

Ezequiel 29:11

No pasará por ella pie de hombre, ni pie de bestia pasará por ella; ni será habitada por cuarenta años.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Forty;   Thompson Chain Reference - Forty Years;   Periods and Numbers;   Torrey's Topical Textbook - Egypt;  

Dictionaries:

- Charles Buck Theological Dictionary - Repentance;   Easton Bible Dictionary - Nebuchadnezzar;   Fausset Bible Dictionary - Fasting;   Jesus Christ;   No;   Number;   Holman Bible Dictionary - Ezekiel;   Pharaoh;   Hastings' Dictionary of the Bible - Nebuchadrezzar;   Number;   Pharaoh;   Hastings' Dictionary of the New Testament - Numbers;   Numbers (2);   Morrish Bible Dictionary - Egypt;  

Encyclopedias:

- The Jewish Encyclopedia - Forty, the Number;   Nebuchadnezzar;  

Parallel Translations

La Biblia de las Americas
‘No pasará por ella pie de hombre, ni pie de animal pasará por ella, ni será habitada por cuarenta años.
La Biblia Reina-Valera
No pasar� por ella pie de hombre, ni pie de bestia pasar� por ella; ni ser� habitada por cuarenta a�os.
Sagradas Escrituras (1569)
No pasar� por ella pie de hombre, ni pie de bestia pasar� por ella; ni ser� habitada por cuarenta a�os.

Bible Verse Review
  from Treasury of Scripure Knowledge

foot of man: Ezekiel 30:10-13, Ezekiel 31:12, Ezekiel 32:13, Ezekiel 33:28, Ezekiel 36:28, Jeremiah 43:11, Jeremiah 43:12

forty: 2 Chronicles 36:21, Isaiah 23:15, Isaiah 23:17, Jeremiah 25:11, Jeremiah 25:12, Jeremiah 29:10, Daniel 9:2

Reciprocal: Isaiah 34:10 - from Jeremiah 9:10 - so Jeremiah 51:43 - a land Ezekiel 29:10 - I will Ezekiel 35:7 - passeth

Gill's Notes on the Bible

No foot of man shall pass through it,.... This must be understood not strictly, but with some limitation; it cannot be thought that Egypt was so depopulated as that there should not be a single passenger in it; but that there should be few inhabitants in it, or that there should be scarce any that should come into it for traffic; it should not be frequented as it had been at least there should be very few that travelled in it, in comparison of what had:

no foot of beast shall pass through it: no droves of sheep and oxen, and such like useful cattle, only beasts of prey should dwell in it:

neither shall it be inhabited forty years: afterwards, Ezekiel 29:17, a prophecy is given out concerning the destruction of it by Nebuchadnezzar, which was in the twenty seventh year, that is, of Jeconiah's captivity; now allowing three years for the fulfilment of that prophecy, or forty years, a round number put for forty three years, they will end about the time that Cyrus conquered Babylon, at which time the seventy years' captivity of the Jews ended; and very likely the captivity of the Egyptians also. The Jews pretend to give a reason why Egypt lay waste just forty years, because the famine, signified in Pharaoh's dream, was to have lasted, as they make it out, forty two years; whereas, according to them, it continued only two years; and, instead of the other forty years of famine, Egypt must be forty years uninhabited: this is mentioned both by Jarchi and Kimchi.

Barnes' Notes on the Bible

From the tower of Syene - Or, as in the margin, “Migdol” (“tower”) was about two miles from Suez. “Syene” was the most southern town in Egypt, on the borders of Ethiopia, in the Thebaid, on the eastern bank of the Nile. The modern Assvan lies a little to the northeast of the ancient Syene.

We have no record of the circumstances of the Chaldsaean invasion of Egypt, but it is possible that it did not take place until after the fall of Tyre. We gather of what nature it must have been by comparing the description of the results of Assyrian conquest (Isaiah 37:25 ff). Minute fulfillment of every detail of prophecy is not to be insisted upon, but only the general fact that Egypt would for a time, described as 40 years, be in a state of collapse. No great stress is to be laid on the exact number of years. The number of years passed in the wilderness became to the Hebrews a significant period of chastisement.

Nebuchadnezzars occupation of Egypt was of no long duration, and his ravages, though severe, must have been partial. Peace with Babylon was favorable to the development of home-works, but since the peace was in truth subjugation, it was hollow and in fact ruinous. Further, it is to be remembered that God fulfils His decree by a gradual rather than an immediate process. The ravages of Nebuchadnezzar were the beginning of the end, and all the desolation which followed may be looked upon as a continuous fulfillment of God’s decree. The savage fury with which Cambyses swept over Egypt amply realized all that Ezekiel foretold. Many places recovered some wealth and prosperity, but from the time of Herodotus the kingdom never again became really independent. Egyptian rulers gave place to Persian, Persian to the successors of Alexander the Great, who gave place in turn to Rome. So thoroughly was the prophecy of Ezekiel fulfilled Ezekiel 29:14-15.


 
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