Romanos 15:19

La Biblia Reina-Valera

Con potencia de milagros y prodigios, en virtud del Espíritu de Dios: de manera que desde Jerusalem, y por los alrededores hasta Ilírico, he llenado todo del evangelio de Cristo.

Parallel Translations

La Biblia de las Americas
con el poder de señales y prodigios, en el poder del Espíritu de Dios; de manera que desde Jerusalén y por los alrededores hasta el Ilírico he predicado en toda su plenitud el evangelio de Cristo.

La Biblia Reina-Valera Gomez
con potencia de milagros y prodigios, por el poder del Esp�ritu de Dios; de manera que desde Jerusal�n, y los alrededores hasta Il�rico, todo lo he llenado del evangelio de Cristo.

Sagradas Escrituras (1569)
con potencia de milagros y prodigios, en virtud del Esp�ritu de Dios; de manera que desde Jerusal�n, y por los alrededores hasta Il�rico, he llenado todo del Evangelio del Cristo.

Bible Verse Review
  from Treasury of Scripure Knowledge

mighty: Acts 14:10, Acts 15:12, Acts 16:18, Acts 19:11, Acts 19:12, 2 Corinthians 12:12, Galatians 3:5, Hebrews 2:4

by the: Matthew 12:28, Acts 1:8, 1 Corinthians 12:4-11, 1 Peter 1:12

so that: Romans 15:24, Acts 9:28, Acts 9:29, Acts 13:4, Acts 13:5, Acts 13:14, Acts 13:51, Acts 14:6, Acts 14:20, Acts 14:25, Acts 16:6-12, Acts 17:10, Acts 17:15, Acts 18:1, Acts 18:19, Acts 19:1, Acts 20:2, Acts 20:6

Illyricum: Illyricum, or Illyria, was a country of Europe, lying n and nw of Macedonia, on the eastern coast of the Adriatic gulf, opposite Italy. It was distinguished into two parts; Liburnia north, now Croatia; and Dalmatia south, still retaining the same name. The account of Paul's second visit to the peninsula of Greece, Acts 20:1, Acts 20:2, says Dr. Paley, leads us to suppose that, in going over Macedonia, he had passed so far to the west, as to come into those parts of the country which were contiguous to Illyricum, if he did not enter Illyricum itself. The history and the Epistle therefore so far agree; and the agreement is much strengthened by a coincidence of time; for much before the time when this epistle was written, he could not have said so, as his route, in his former journey, confined him to the eastern side of the peninsula, a considerable distance from Illyricum.

fully: Romans 1:14-16, Acts 20:20, Colossians 1:25, 2 Timothy 4:17

Reciprocal: Exodus 7:3 - multiply Leviticus 25:9 - of the jubilee to sound Judges 8:3 - God Psalms 45:5 - people Psalms 86:10 - For Psalms 102:22 - General Ezekiel 47:4 - the waters were to the knees Micah 4:2 - for Micah 5:7 - as a dew Zechariah 9:14 - seen Matthew 13:32 - the least Matthew 25:16 - went Matthew 26:13 - Wheresoever Mark 13:10 - General Mark 16:20 - the Lord Luke 13:19 - and it John 14:12 - greater John 17:20 - for them Acts 4:33 - with Acts 5:12 - by Acts 8:40 - he preached Acts 14:26 - the work Acts 21:19 - he declared Romans 1:5 - for obedience to the faith Romans 1:16 - the gospel Romans 10:18 - their sound 1 Corinthians 1:6 - was 1 Corinthians 2:4 - but 1 Corinthians 4:20 - General 1 Corinthians 12:10 - the working 2 Corinthians 2:14 - the savour 2 Corinthians 6:6 - by the 2 Corinthians 6:9 - well 2 Corinthians 10:14 - we stretch not 2 Corinthians 11:26 - journeyings Ephesians 3:7 - by Colossians 1:6 - is come 1 Thessalonians 1:5 - but 1 Thessalonians 2:9 - the gospel 2 Timothy 4:5 - make full proof of Titus 1:3 - manifested Revelation 6:2 - and he went

Gill's Notes on the Bible

Through mighty signs and wonders,.... Or "in", or "through the power of signs and wonders", as the Vulgate Latin, Syriac, and Arabic versions render the words. These carrying along with them evidence and conviction of the truth of what was delivered, wrought wonderfully and powerfully on the minds of the Gentiles to embrace the Gospel, and submit to the ordinances of it; though all would have been insufficient, had it not been for what follows,

by the power of the Spirit of God: the Alexandrian copy and one of Stephens's read, "by the power of the Holy Spirit", and so does the Vulgate Latin version; meaning, either that the mighty signs and wonders in healing the sick, giving sight to the blind, raising the dead, c. were performed not by the efficacy and working of Satan, as the signs and lying wonders of antichristian men, but by the Spirit of God, by whom Christ and all his apostles wrought the miracles they did or that the ministration of the word in which the apostle laboured, was by the power of the Spirit of God; it was he that imparted all spiritual gifts to him, qualifying him for this service; it was he that assisted him in it, and enabled him to go through it; it was in demonstration of the Spirit and of power that he performed it; and that not in words which man's wisdom teacheth, but which the Holy Ghost teacheth: or else that the obedience of the Gentiles to the faith of Christ, through the preaching of the Gospel, and the wonderful works that attended it as means, were purely owing to the power of the Spirit of God, as the efficient cause; it was not by might, or power of the preacher; nor merely by the power of signs and wonders; but by the powerful and efficacious grace of the Spirit of God, who took away the stony, stubborn, and disobedient heart, and gave them an heart of flesh, a tender, flexible, and obedient one; and caused them to walk in and observe the commandments and ordinances of the Lord:

so that from Jerusalem, and round about unto Illyricum, I have fully preached the Gospel of Christ; that which Christ, as God, is the author of; as man, was a preacher and minister of; and, as Mediator, is the subject matter of: this the apostle "preached fully" and completely, every part and branch of it, kept back nothing of it, but faithfully declared the whole; and so fulfilled it, as the word may be rendered, and his ministry; or he filled the Gospel, the net of the Gospel, which he spread in every place; or rather he diffused the knowledge of it everywhere; he filled all places with it wherever he came, even "from Jerusalem" round about unto Illyricum: not that he began to preach at Jerusalem, but at Damascus; from whence he went to Arabia, and after that to Jerusalem; but inasmuch as he was of Jerusalem, and had preached there, from whence the Gospel originally came, and this was the boundary of his ministry one way, he makes mention of it; as Illyricum was the boundary of it another way, which was on the extreme part of Macedonia: it is now called Sclavonia, and is an European nation; part of it is Dalmatia, mentioned 2 Timothy 4:10. Apollonia was in it, according to Mela z, where the apostle is said to pass through, Acts 17:1, it has on the south the gulf of Venice, on the north the Danube, on the west Germany, and on the east Thracia and Macedonia: according to Ptolomy a, Illyris, or Illyricum, was bounded on the north with upper and lower Pannonia, now called Hungary and Austria; on the east with upper Mysia, now Servia; and on the south with part of Macedonia; it lies over against Italy, the Adriatic sea being between them; its length, from the river Drinus to Arsa, is reckoned about 480 miles, and its breadth, from the mountains of Croatia to the sea, is computed to be about 120: it is by some divided into Slavonia, Dalmatia, and Albania; Slavonia is the western part, Albania the eastern, and Dalmatia between them; according to others, it includes Slavonia, Croatia, Bosnia, and Dalmatia; and had its name of Illyricum, from Illyrius, the son of Cadmus; or as others, from Illyrius, the son of Celta: here the Gospel was preached by the Apostle Paul, and no doubt with success; and churches were planted here, and which remained for several ages: in the "second" century there was a church in Illyricum, and Eleutherius was bishop, who is said to be a famous teacher; he was born at Rome, and his mother Anthia is reported to be converted by the Apostle Paul; in the same age lived one Quirinus, first a tribune, and then a bishop of Illyricum, who became a martyr under Trajan: in the "third" century there were churches in Illyricum, though devastations were made in it by the Goths; in the "fourth" century, frequent mention is made of the churches in Illyricum; and the bishops convened at Rome under Damascus in the times of Constantius wrote with great respect to the brethren in Illyricum; in Siscia, a city in this country, Quirinus a bishop suffered martyrdom; here a synod met against the Arians, and yet many in this country were infected with that heresy, by Valens and Ursatius; in this age Hilary, of Poictiers in France, spread the Gospel in this country; and he and Eusebius of Vercelli, in Piedmont, visited the churches, and corrected what was amiss: in the "fifth" century there was a church in Illyricum, and in Salo, a city of Dalmatia, Glycerius was bishop: in the "sixth" century there were also churches here, as appears from the letter of Symmachus to the bishops of them, and to their people; and in this age also Gregory wrote to all the bishops in Illyricum, to receive such bishops as were banished: in the "eighth" century, the bishops of Illyricum were in the Nycene synod, and Boniface gathered a church in Slavonia b; thus far Christianity may be traced in this country: hither the apostle went, not in a direct line, but round about, and took many countries, cities, and towns in his way, as the history of his journeys and travels in the Acts of the Apostles shows, and as he here suggests.

z De orbis situ, l. 2. c. 10. a Geograph. l. 2. c. 17. b Magdeburg. Eccl. Hist. cent. 2. c. 2. p. 4. c. 10. p. 158. cent. 3. c. 2. p. 4. 14. cent. 4. c. 2. p. 6. c. 3. p. 22. c. 5. p. 181, 182. c. 7. p. 311. cent. 5. c. 2. p. 7. cent. 6. c. 2. p. 7. c. 3. p. 33. cent. 8. c. 2. p. 7.

Barnes' Notes on the Bible

Through mighty signs and wonders - By stupendous and striking miracles; see the note at Acts 2:43. Paul here refers, doubtless, to the miracles which he had himself performed; see Acts 19:11-12, “And God wrought special miracles by the hands of Paul,” etc.

By the power of the Spirit of God - This may either be connected with signs and wonders, and then it will mean that those miracles were performed by the power of the Holy Spirit; or it may constitute a new subject, and refer to the gift of prophecy, the power of speaking other languages. Which is its true meaning cannot, perhaps, be ascertained. The interpretations “agree” in this, that he traced his success in “all” things to the aid of the Holy Spirit.

So that from Jerusalem - Jerusalem, as a “center” of his work; the center of all religious operations and preaching under the gospel. This was not the place where “Paul” began to preach Galatians 1:17-18, but it was the place where the “gospel” was first preached, and the apostles began to reckon their success from that as a point; compare the note at Luke 24:49.

And round about - καί κύκλῳ kai kuklō. In a circle. That is, taking Jerusalem as a center, he had fully preached round that center until you come to Illyricum.

Unto Illyricum - Illyricum was a province lying to the northwest of Macedonia, bounded north by a part of Italy and Germany, east by Macedonia, south by the Adriatic, west by Istria. It comprehended the modern Croatia and Dalmatia. So that taking Jerusalem as a center, Paul preached not only in Damascus and Arabia, but in Syria, in Asia Minor, in all Greece, in the Grecian Islands, and in Thessaly and Macedonia. This comprehended no small part of the then known world; “all” of which had heard the gospel by the labors of one indefatigable man There is no where in the Acts express mention of Paul’s going “into” Illyricum; nor does the expression imply that he preached the gospel “within” it, but only “unto” its borders. It may have been, however, that when in Macedonia, he crossed over into that country; and this is rendered somewhat probable from the fact that “Titus” is mentioned as having gone into “Dalmatia” 2 Timothy 4:10, which was a part of Illyricum.

I have fully preached - The word used here means properly “to fill up” πεπληρωκέναι peplērōkenai, “to complete,” and here is used in the sense of “diffusing abroad,” or of “filling up” all that region with the gospel; compare 2 Timothy 4:17. It means that he had faithfully diffused the knowledge of the gospel in all that immense country.

Clarke's Notes on the Bible

Verse 19. Through mighty signs and wonders — This more fully explains the preceding clause: through the power of the Holy Ghost he was enabled to work among the Gentiles mighty signs and wonders; so that they were fully convinced that both his doctrine and mission were Divine; and therefore they cheerfully received the Gospel of the Lord Jesus.

Round about unto Illyricum — Among ancient writers this place has gone by a great variety of names, Illyria, Illyrica, Illyricum, Illyris, and Illyrium. It is a country of Europe, extending from the Adriatic gulf to Pannonia: according to Pliny, it extended from the river Arsia to the river Drinius, thus including Liburnia on the west, and Dalmatia on the east. Its precise limits have not been determined by either ancient or modern geographers. It seems, according to an inscription in Gruter, to have been divided by Augustus into two provinces, the upper and lower. It now forms part of Croatia, Bosnia, Istria, and Slavonia. When the apostle says that he preached the Gospel from Jerusalem round about to Illyricum, he intends his land journeys chiefly; and, by looking at the map annexed to the Acts of the Apostles, the reader will see that from Jerusalem the apostle went round the eastern coast of the Mediterranean Sea, and that he passed through Syria, Phoenicia, Arabia, Cilicia, Pamphylia, Pisidia, Lycaonia, Galatia, Pontus, Paphlagonia, Phrygia, Troas, Asia, Caria, Lycia, lonia, Lydia, Thrace, Macedonia, Thessaly, and Achaia; besides the isles of Cyprus and Crete. And no doubt he visited many other places which are not mentioned in the New Testament.

I have fully preached the Gospel — πεπληρωκεναι το ευαγγελιον, I have successfully preached-I have not only proclaimed the word, but made converts and founded Churches. Matthew 5:17, where this sense of the word πληρουν is noticed; for it signifies not only fully or perfectly, but also to teach with prosperity and success.