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Read the Bible

La Biblia Reina-Valera

Proverbios 3:12

Porque al que ama castiga, Como el padre al hijo á quien quiere.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Chastisement;   Parents;   Quotations and Allusions;   Young Men;   Thompson Chain Reference - Afflictions;   Blessings-Afflictions;   Chastisement;   Trials;   The Topic Concordance - Chastisement;   Despisement;   Love;   Torrey's Topical Textbook - Adoption;   Afflictions;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Discipline;   Hebrews, Theology of;   Suffering;   Easton Bible Dictionary - Afflictions;   Fausset Bible Dictionary - Proverbs, the Book of;   Holman Bible Dictionary - Evil;   Family;   Immutability of God;   Judgment Day;   Proverbs, Book of;   Hastings' Dictionary of the Bible - Child, Children;   Love, Lover, Lovely, Beloved;   Proverbs, Book of;   People's Dictionary of the Bible - Proverbs book of;   Smith Bible Dictionary - Prov'erbs, Book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Father;   Neck;   The Jewish Encyclopedia - Blessing of Children;   God;   Ibn Verga, Solomon;   Love;   Theology;  

Devotionals:

- Daily Light on the Daily Path - Devotion for August 6;  

Parallel Translations

La Biblia de las Americas
porque el Señor a quien ama reprende, como un padre al hijo en quien se deleita.
La Biblia Reina-Valera Gomez
porque Jehov� al que ama castiga, como el padre al hijo a quien quiere.
Sagradas Escrituras (1569)
porque el SE�OR castiga al que ama y quiere, como el padre al hijo.

Bible Verse Review
  from Treasury of Scripure Knowledge

Proverbs 29:17, Deuteronomy 8:5, Psalms 103:13

Reciprocal: 2 Samuel 7:14 - I will 2 Samuel 12:14 - the child 2 Samuel 24:12 - that I may 1 Chronicles 21:10 - that I may Job 5:17 - happy Job 16:7 - he hath Job 42:9 - Job Psalms 73:5 - They are Psalms 89:32 - General Psalms 118:18 - chastened Proverbs 13:24 - General Jeremiah 31:20 - Is Ephraim 1 Corinthians 11:32 - we are Colossians 3:21 - General Hebrews 12:5 - the exhortation Hebrews 12:6 - whom James 1:12 - the man Revelation 3:19 - many

Gill's Notes on the Bible

For whom the Lord loveth he correcteth,.... This is a reason why the children of God should not despise corrections, nor be weary of them; since they spring from love, are given in love, nor is there any abatement of it in them: when the Lord chastens and corrects, he does not take away his lovingkindness from them; yea, it is because he loves them that therefore he thus deals with them; wherefore they ought to be patiently bore, and kindly taken by them;

even as a father the son [in whom] he delighteth; as a father chastens and corrects his son, whom he dearly loves, and has the greatest pleasure in, so the Lord chastens and corrects his people; see Deuteronomy 8:5. There is such a relation subsisting between them as that of father and son, which flows from the inexpressible love of God to them; and which is a love of complacency and delight in them, and is invariable and unchangeable, and continues the same under all their afflictions; as appears by what he does for them in them, and by the issue of them; he knows their souls in adversity, and chooses them in the furnace of affliction; he pays love visits to them, and comforts them under all their tribulation; he sympathizes with them, and supports them; he makes their bed in their affliction, and delivers out of it, or takes them to himself: the issue is always his own glory, and their good.

Barnes' Notes on the Bible

The first distinct utterance of a truth which has been so full of comfort to many thousands; it is the summing up of all controversies (compare John 9:2) as to the mystery of suffering. The apostle writing to the Hebrews can find no stronger comfort Hebrews 12:6 than this; the Church, in her visitation service, has no truer message for the sufferer.

Clarke's Notes on the Bible

Verse Proverbs 3:12. Whom the Lord loveth — To encourage thee to bear correction, know that it is a proof of God's love to thee; and thereby he shows that he treats thee as a father does his son, even that one to whom he bears the fondest affection.

The last clause the Septuagint translate μαστιγοι δε παντα υἱον ὁν παραδεχεται, "and chasteneth every son whom he receiveth;" and the apostle, Hebrews 12:6, quotes this literatim. Both clauses certainly amount to the same sense. Every son whom he receiveth, and the son in whom he delighteth, have very little difference of meaning.


 
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