Joel 2:26

La Biblia Reina-Valera

Y comeréis hasta saciaros, y alabaréis el nombre de Jehová vuestro Dios, el cual hizo maravillas con vosotros: y nunca jamás será mi pueblo avergonzado.

Parallel Translations

La Biblia de las Americas
Tendréis mucho que comer y os saciaréis, y alabaréis el nombre del Señor vuestro Dios, que ha obrado maravillosamente con vosotros; y nunca jamás será avergonzado mi pueblo.

La Biblia Reina-Valera Gomez
Y comer�is hasta saciaros, y alabar�is el nombre de Jehov� vuestro Dios, el cual hizo maravillas con vosotros; y mi pueblo nunca m�s ser� avergonzado.

Sagradas Escrituras (1569)
Y comer�is hasta saciaros, y alabar�is el Nombre del SE�OR vuestro Dios, el cual hizo maravillas con vosotros; y nunca jam�s ser� mi pueblo avergonzado.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye shall: Leviticus 26:5, Leviticus 26:26, Deuteronomy 6:11, Deuteronomy 6:12, Deuteronomy 8:10, Nehemiah 9:25, Psalms 22:26, Psalms 103:5, Proverbs 13:25, Song of Solomon 5:1, Isaiah 55:2, Isaiah 62:8, Isaiah 62:9, Micah 6:14, Zechariah 9:15, Zechariah 9:17, 1 Timothy 6:17

and praise: Deuteronomy 12:7, Deuteronomy 12:12, Deuteronomy 12:18, Deuteronomy 26:10, Deuteronomy 26:11, 1 Timothy 4:3-5

that: Joel 2:20, Joel 2:21, Genesis 33:11, Psalms 13:6, Psalms 72:18, Psalms 116:7, Psalms 126:2, Psalms 126:3, Isaiah 25:1

and my: Psalms 25:2, Psalms 25:3, Psalms 37:19, Isaiah 29:22, Isaiah 45:17, Isaiah 49:23, Isaiah 54:4, Zephaniah 3:11, Romans 5:5, Romans 9:33, Romans 10:11, 1 John 2:28

Reciprocal: Genesis 2:25 - ashamed Leviticus 25:19 - General 1 Kings 8:37 - in the land famine Psalms 25:20 - let Psalms 31:17 - Let me Isaiah 1:19 - General Ezekiel 36:30 - reproach Joel 2:19 - and ye Joel 2:27 - and my

Gill's Notes on the Bible

And ye shall eat in plenty,.... Or, "in eating eat" n; most surely eat, and in great abundance; which Hebraism not only denotes the certainty of a thing, but the increase and abundance of it; see

Genesis 22:17; there is plenty of spiritual provisions held forth under the Gospel dispensation: much in God, in his goodness, grace, and love, truth and faithfulness; in his covenant, the blessings and promises of it: much in Christ, who is compared to many things eatable; is called the Lamb of God, the fatted calf, the hidden manna, the tree of life, and the bread of God; everything in him, and that belongs to him, is food for faith; his flesh is meat indeed, his blood is drink indeed; the fulness of grace in him; the righteousness wrought out by him; the salvation he is the author of; upon all which the believer lives by faith: much in the Gospel, and the doctrines of it, compared to honey for sweetness of taste; to milk for its nourishing nature, easiness of digestion, and the suitableness of it for babes; and to strong meat fit for men: and there is groat plenty also in the ordinances of the Gospel, particularly in the Lord's supper, the feast of fat things, where saints are invited to eat and drink abundantly; which eating is not a bare attendance on outward ordinances, or a superficial taste of the things in them, but a feeding upon them by faith, receiving and digesting them;

and be satisfied; eat to satiety; eat and be full, so as to be entirely contented, and desire no other sort of food; thus saints, as Naphtali, are satisfied with the favour and love of God, having a delightful sensation of it, and a full persuasion of interest in it; with Christ as the bread of life, so as not to hunger after other; with his righteousness, as not to seek any other; and with his salvation, being so suitable to them; and with the goodness and fatness of the Lord's house, his word and ordinances;

and praise the name of the Lord your God, that hath dealt wondrously with you; acknowledge him to be the giver of all this spiritual food, and that they are unworthy of it; ascribe it entirely to the grace of God, who has done wonders for them; in wonderfully setting them apart for himself in eternal election; in making such a well ordered covenant with them in Christ; in sending him to be their Saviour and Redeemer; in calling them out of darkness into marvellous light; in bestowing such love upon them, as to call them and make them his children, and also heirs of him and eternal glory; see Psalms 22:26;

and my people shall never be ashamed; because they shall always have food to eat; shall never be disappointed, when they rightly apply for it in proper places and times; and not be like the troops of Tema, and companies of Sheba, Job 6:19; they shall not be ashamed of their faith and hope, and expectation of good things promised them; nor of the word and ordinances, and the profession they have made of Christ in this world; nor shall they be ashamed at his coming; but shall be placed at his right hand, and received into his kingdom, and shall be led by him to fountains of living water, and be satisfied with pleasures for evermore.

n אכלתם אכול "comedetis comedendo", Pagninus, Montanus; "ceras", Vatablus, Piscator, Tarnovius.

Barnes' Notes on the Bible

And ye shall eat in plenty and be satisfied - It is of the punishment of God, when people eat and are not satisfied (see Hosea 4:10); it is man’s sin, that they are satisfied, and do not to praise God, but the more forget Him Hosea 13:6. And so God’s blessings become a curse to him. God promises to restore His gifts, and to give grace withal, that they should own and thank Him.

Who hath dealt wondrously with you - “First, wonderfully He afflicted and chastened them, and then gave them wonderful abundance of all things, and very great and miraculous consolation after vehement tribulution, so that they might truly say, This is the change of the Right Hand of the Most High.”

And My people shall never be ashamed - ^o: “So that they persevere in His service. Although he incur temporal confusion, yet this shall not last for ever, but the people of the predestinate, penitent, and patient in adversity, will be saved forever.”

Clarke's Notes on the Bible

Verse 26. Praise the name of the Lord your God, that hath dealt wondrously with you — In so destroying this formidable enemy; and so miraculously restoring the land to fertility, after so great a devastation.