Joel 2:13

La Biblia Reina-Valera

Y lacerad vuestro corazón, y no vuestros vestidos; y convertíos á Jehová vuestro Dios; porque misericordioso es y clemente, tardo para la ira, y grande en misericordia, y que se arrepiente del castigo.

Parallel Translations

La Biblia de las Americas
Rasgad vuestro corazón y no vuestros vestidos; volved ahora al Señor vuestro Dios, porque El es compasivo y clemente, lento para la ira, abundante en misericordia, y se arrepiente de infligir el mal.

La Biblia Reina-Valera Gomez
Rasgad vuestro coraz�n, y no vuestras vestiduras; y convert�os a Jehov� vuestro Dios; porque �l es misericordioso y clemente, tardo para la ira, y grande en misericordia, y que se arrepiente del castigo.

Sagradas Escrituras (1569)
Y romped vuestro coraz�n, y no vuestros vestidos; y convert�os al SE�OR vuestro Dios; porque misericordioso es y clemente, tardo para la ira, y grande en misericordia, y que se arrepiente del castigo.

Bible Verse Review
  from Treasury of Scripure Knowledge

rend: Here the word "rend" is used only once, but with two significations; in the former sentence it is used figuratively; in the latter literally - the heart not being rent in the same sense in which garments are rent. 2 Kings 22:19, Psalms 34:18, Psalms 51:17, Isaiah 57:15, Isaiah 66:2, Ezekiel 9:4, Matthew 5:3, Matthew 5:4

your garments: Genesis 37:29, Genesis 37:34, 2 Samuel 1:11, 1 Kings 21:27, 2 Kings 5:7, 2 Kings 6:30, 2 Kings 22:11, Job 1:20, Isaiah 58:5, Matthew 6:16-18, 1 Timothy 4:8

for: Exodus 34:6, Exodus 34:7, Numbers 14:18, Psalms 86:5, Psalms 86:15, Psalms 145:7-9, Jonah 4:2, Micah 7:18, Romans 2:4, Romans 5:20, Romans 5:21, Ephesians 2:4

slow: Nehemiah 9:17, Psalms 103:8, Nahum 1:3, James 1:19, James 1:20

and repenteth: Psalms 106:45, Jeremiah 18:7, Jeremiah 18:8, Amos 7:2-6, Jonah 4:2

Reciprocal: Exodus 32:14 - General Leviticus 13:45 - his clothes Numbers 14:6 - rent their clothes Deuteronomy 4:30 - if thou Deuteronomy 30:2 - return unto Joshua 7:26 - So the Lord 1 Samuel 7:3 - return 2 Samuel 1:2 - clothes 2 Samuel 24:16 - repented 2 Chronicles 6:38 - return 2 Chronicles 34:19 - that he rent Psalms 90:13 - Return Psalms 119:59 - turned Ecclesiastes 3:7 - time to rend Isaiah 31:6 - Turn Isaiah 58:4 - shall not fast as ye do this day Jeremiah 4:8 - gird Jeremiah 42:10 - for I Lamentations 3:40 - turn Ezekiel 18:30 - Repent Hosea 12:6 - turn Hosea 14:1 - return Jonah 3:9 - General Jonah 3:10 - and God repented Zephaniah 2:3 - it may Acts 3:19 - be Acts 8:22 - if Acts 9:35 - turned James 5:11 - the Lord is

Gill's Notes on the Bible

And rend your heart, and not your garments,.... Which latter used to be done in times of distress, either private or public, and as a token of grief and sorrow, Genesis 37:34; nor was it criminal or unlawful, the apostles themselves used it, Acts 14:14; nor is it absolutely forbidden here, only comparatively, that they should rend their hearts rather than their garments; or not their garments only, but their hearts also; in like sense as the words in Hosea 6:6; are to be taken as rending garments was only an external token of sorrow and might be done hypocritically. Where no true repentance was, the Lord calls for that, rather than the other; and that they would show contrition of heart and brokenness of spirit under a sense of sin, and in the view of pardoning grace and mercy; which is here held forth, to influence godly sorrow and evangelical repentance; the acts of which, flowing from faith in Christ are much more acceptable to the Lord than any outward expressions of grief; see Psalms 51:17. The Targum is,

"remove the wickedness of your heart but not with the rending of your meats;''

the rending of the garment goes to the heart some say to the navel w:

and turn unto the Lord your God; consider him not as an absolute God, and as an angry one, wrathful and inexorable; but as your covenant God and Father as your God in Christ, ready to receive backsliding sinners and prodigal sons; yea all sinners sensible of sin that flee to him for mercy through Christ:

for be [is] gracious and merciful; he is the God of all grace, and has laid up a fulness of it in Christ; and he gives it freely to them that ask it of him without upbraiding them with their sins; he is rich and plenteous in mercy, and ready to forgive; be delights in showing mercy, and in them that hope in it; and this is no small encouragement to turn to the Lord, and seek mercy of him: and, besides, he is

slow to anger; he is not hasty to stir it up, and show it; he bears with much longsuffering the vessels of wrath; and his longsuffering to his own people issues in their salvation: he waits to be gracious to them; and, though he may seem to be angry, he does not stir up all his wrath their sins deserve nor does he retain anger for ever:

and of great kindness; both in a providential way, and in a way of special grace through Christ; whom he has provided as a Saviour, and sent him into the world as such, and saves sinners by obedience sufferings, and death: these characters of God are taken out of

Exodus 34:6; and are admirably adapted to engage and encourage sensible souls to turn to the Lord by acts of faith in him, and repentance towards him; see Isaiah 55:7; and it is added,

and repenteth him of the evil; which the sins of men deserve; and he has threatened on account of them; not that he ever changes the counsels of his will, but alters the course of his providence, and the manner of his conduct towards men, according to his unalterable repentance otherwise does not properly belong to God, Numbers 23:19; but is ascribed to him after the manner of men; and is used to express his compassion men; how ready he is to receive and forgive returning sinners and not execute the threatened and deserved evil and to bestow all needful good; see Jonah 3:10. The Targum is,

"and he recalls his word from bringing on the evil.''

w T. Bab. Moed Katon, fol. 26. 2.

Barnes' Notes on the Bible

And rend your hearts and not your garments - that is, “not your garments only” (see the note at Hosea 6:6). The rending of the clothes was an expression of extraordinary uncontrollable emotion, chiefly of grief, of terror, or of horror. At least, in Holy Scripture it is not mentioned as a part of ordinary mourning, but only upon some sudden overpowering grief, whether public or private . It was not used on occasion of death, unless there were something very grievous about its circumstances. At times it was used as an outward expression, one of deep grief, as when the leper was commanded to keep his clothes rent Leviticus 13:45, or when David, to express his abhorrence at the murder of Abner, commanded “all the people with him, rend your clothes;” Ahab used it, with fasting and haircloth, on God’s sentence by Elijah and obtained a mitigation of the temporal punishment of his sin; Jeremiah marvels that neither “the king,” Jehoiakim, “nor any of his servants, rent their garments” Jeremiah 36:24, on reading the roll containing the woes which God had by him pronounced against Judah. The holy garments of the priests were on no occasion to be rent Leviticus 10:6; Leviticus 21:10; (probably because the wholeness was a symbol of perfection, from where care was to be taken that the ephod should not accidentally be torn Exodus 28:32; Exodus 39:23) so that the act of Caiaphas was the greater hypocrisy Matthew 26:65; Mark 14:63.

He used it probably to impress his own blasphemous accusation on the people, as for a good end, the Apostles Paul and Barnabas rent their Acts 14:14 clothes, when they heard that, after the cure of the impotent man, the priest of Jupiter with the people would have done sacrifice unto them. Since then apostles used this act, Joel plainly doth not forbid the use of such outward behavior, by which their repentance might be expressed, but only requires that it be done not in outward show only, but accompanied with the inward affections. : “The Jews are bidden then to rend their hearts rather than their garments, and to set the truth of repentance in what is inward, rather than in what is outward.” But since the rending of the garments was the outward sign of very vehement grief, it was no commonplace superficial sorrow, which the prophet enjoined, but one which should pierce and rend the inmost soul, and empty it of its sins and its love for sin. : Any very grieving thing is said to cut one’s heart, to “cut him to the heart.”

A truly penitent heart is called a “broken and a contrite heart.” Such a penitent rends and “rips up by a narrow search the recesses of the heart, to discover the abominations thereof,” and pours out before God “the diseased and perilous stuff” pent up and festering there, “expels the evil thoughts lodged in it, and opens it in all things to the reception of divine grace. This rending is no other than the spiritual circumcision to which Moses exhorts. Whence of the Jews, not thus rent in heart, it is written in Jeremiah, ‘All the nations are uncircumcised, and all the house of Israel are uncircumcised in heart’ Jeremiah 9:26. This rending then is the casting out of the sins and passions.”

And turn unto the Lord your God - God owns Himself as still their God, although they had turned and were gone from Him in sin and were alienated from Him. To Him, the true, Unchangeable God, if they returned, they would find Him still “their God.” “Return, ye backsliding children, I will heal your backsliding,” God saith by Jeremiah; “Behold, Israel answers, we come unto Thee, for Thou art the Lord our God” Jeremiah 3:22.

For He is very gracious and very merciful - Both these words are intensive. All the words, “very gracious, very merciful, slow to anger, and of great kindness,” are the same and in the same order as in that revelation to Moses, when, on the renewal of the two tables of the law, “the Lord descended in the cloud and proclaimed the name of the Lord” Exodus 34:5-6). The words are frequently repeated, showing how deeply that revelation sunk in the pious minds of Israel. They are, in part, pleaded to God by Moses himself Numbers 14:18; David, at one time, pleaded them all to God Psa 85:1-13 :15; elsewhere he repeats them of God, as in this place Psalms 103:8; Psalms 145:8. Nehemiah, in praising God for His forgiving mercies, prefixes the title, “God of pardons” Nehemiah 9:17, and adds, “and Thou forsakedst them not;” as Joel, for the special object here, adds, “and repenteth Him of the evil.” A Psalmist, and Hezekiah in his message to Isaiah, and Nehemiah in the course of that same prayer, repeat the two words of intense mercy, “very gracious and very merciful” Psalms 111:4; 2 Chronicles 30:9; Nehemiah 9:31, which are used of God only, except once by that same Psalmist Psalms 112:4, with the express object of showing how the good man conformeth himself to God. The word “very gracious” expresses God’s free love, whereby He sheweth Himself good to us; “very merciful” expresses the tender yearning of His love over our miseries (see the note at Hosea 2:19); “great kindness,” expresses God’s tender love, as love.

He first says, that God is “slow to anger” or “long-suffering,” enduring long the wickedness and rebellion of man, and waiting patiently for the conversion and repentance of sinners. Then he adds, that God is “abundant in kindness,” having manifold resources and expedients of His tender love, whereby to win them to repentance. Lastly He is “repentant of the evil.” The evil which lie foretells, and at last inflicts, is (so to speak) against His Will, “Who willeth not that any should perish,” and, therefore, on the first tokens of repentance “He repenteth Him of the evil,” and doeth it not.

The words rendered, “of great kindness,” are better rendered elsewhere, “abundant, plenteous in goodness, mercy” Exodus 34:6; Psalms 86:15; Psalms 103:8. Although the mercy of God is in itself one and simple, yet it is called abundant on account of its divers effects. For God knoweth how in a thousand ways to succor His own. Whence the Psalmist prays, “According to the multitude of Thy mercies, turn Thou unto me” Psalms 25:7, Psalms 25:16. “According to the multitude of Thy tender mercies, do away mine offences” Psalms 51:1.

Clarke's Notes on the Bible

Verse 13. Rend your heart — Let it not be merely a rending of your garments, but let your hearts be truly contrite. Merely external worship and hypocritical pretensions will only increase the evil, and cause God to meet you with heavier judgments.

For he is gracious — Good and benevolent in his own nature.

Merciful — Pitying and forgiving, as the effect of goodness and benevolence.

Slow to anger — He is not easily provoked to punish, because he is gracious and merciful.

Of great kindness — Exuberant goodness to all them that return to him.

And repenteth him of the evil. — Is ever ready to change his purpose to destroy, when he finds the culprit willing to be saved. Exodus 34:6; "Exodus 34:7".