Lectionary Calendar
Saturday, September 13th, 2025
the Week of Proper 18 / Ordinary 23
the Week of Proper 18 / Ordinary 23
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Read the Bible
La Biblia Reina-Valera
Ezequiel 48:32
Y á la parte del oriente cuatro mil y quinientas cañas, y tres puertas: la puerta de José, una; la puerta de Benjamín, otra; la puerta de Dan, otra.
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- FaussetEncyclopedias:
- InternationalParallel Translations
La Biblia de las Americas
Al lado oriental, cuatro mil quinientos codos, y tres puertas: la puerta de José, una; la puerta de Benjamín, otra; la puerta de Dan, otra.
Al lado oriental, cuatro mil quinientos codos, y tres puertas: la puerta de José, una; la puerta de Benjamín, otra; la puerta de Dan, otra.
La Biblia Reina-Valera Gomez
Y al lado oriental cuatro mil quinientas cañas, y tres puertas; la puerta de José, una; la puerta de Benjamín, otra; la puerta de Dan, otra.
Y al lado oriental cuatro mil quinientas cañas, y tres puertas; la puerta de José, una; la puerta de Benjamín, otra; la puerta de Dan, otra.
Sagradas Escrituras (1569)
Y a la parte del oriente cuatro mil quinientas cañas , y tres puertas: la puerta de José, una; la puerta de Benjamín, otra; la puerta de Dan, otra.
Y a la parte del oriente cuatro mil quinientas cañas , y tres puertas: la puerta de José, una; la puerta de Benjamín, otra; la puerta de Dan, otra.
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Ezekiel 48:30 - the goings
Gill's Notes on the Bible
And at the east side four thousand and five hundred,.... Measures or reeds: this side was equal to the north, as the rest were to this; the whole city in its circumference making an equilateral square:
and three gates; which were as follow:
one gate of Joseph, one gate of Benjamin, one gate of Dan; Joseph is here as having a gate, though he is not mentioned as having a portion; but his two sons, Ephraim and Manasseh, who are here omitted; which made room for Levi's name to be inserted; and Dan, who had his portion first, is here placed in the middle, no order being observed; the whole being mystical and spiritual.