Ezequiel 44:19

La Biblia Reina-Valera

Y cuando salieren al atrio de afuera, al atrio de afuera al pueblo, se desnudarán de sus vestimentas con que ministraron, y las dejarán en las cámaras del santuario, y se vestirán de otros vestidos: así no santificarán el pueblo con sus vestimentas.

Parallel Translations

La Biblia de las Americas
‘Cuando salgan al atrio exterior, al atrio exterior donde está el pueblo, se quitarán las vestiduras con que han estado sirviendo y las dejarán en las cámaras sagradas, y se pondrán otras vestiduras a fin de no santificar al pueblo con sus vestiduras.

La Biblia Reina-Valera Gomez
Y cuando salgan al atrio exterior, al atrio de afuera, al pueblo, se despojar�n de sus vestiduras con que ministraron, y las dejar�n en las c�maras del santuario, y se vestir�n de otras vestimentas; para no santificar al pueblo con sus vestiduras.

Sagradas Escrituras (1569)
Y cuando salieren al atrio de afuera, al atrio de afuera al pueblo, se desnudar�n de sus vestimentas con que ministraron, y las dejar�n en las c�maras del Santuario, y se vestir�n de otros vestidos; as� no santificar�n el pueblo con sus vestimentas.

Bible Verse Review
  from Treasury of Scripure Knowledge

they shall put: Ezekiel 42:13, Ezekiel 42:14, Leviticus 6:10, Leviticus 6:11

sanctify: Ezekiel 46:20, Exodus 29:37, Exodus 30:29, Leviticus 6:27, Matthew 23:17-19, 1 Corinthians 3:5, 1 Corinthians 3:6

Reciprocal: Leviticus 16:23 - General 2 Kings 21:5 - in the two courts Haggai 2:12 - General

Gill's Notes on the Bible

And when they go forth into the utter court,.... Out of the inner court where they minister, when they have done their service:

even into the utter court to the people; out of the church into the world, where the people are, doing their business, whether good men or bad:

they shall put off their garments wherein they ministered, and lay them in the holy chambers; the north and south chambers;

:-,

:-:

and they shall put on other garments; which are their outward conversation garments, which are proper to appear in before men, for the honour of religion; though not sufficient to appear in before God, and render acceptable unto him:

and they shall not sanctify the people with their garments; the garments of the priesthood were reckoned holy, whatsoever was holy, that which it touched accounted holy also; and therefore, to preserve a difference between the priests and the common people, they were not to wear their holy garments but in the time of service; or lest any superstitious notion should obtain among the people, that they were sanctified by touching their clothes; as the Papists give out, that if a man is buried in a monk's cowl, he shall be saved: or the sense is, that they should not possess the minds of the people with a notion of any real sanctity in their garments; or that their conversation garments, or good works, can be of any service to them: this may be opposed to works of supererogation.

Barnes' Notes on the Bible

Regulations as to the priests’ services. The garments of the priests are defined and various rules prescribed in the Law are repeated with some additions in order to denote additional care to avoid uncleanness.

Ezekiel 44:18

The material of which the four vestments of the ordinary priest were made was “linen,” or, more accurately, “byssus,” the cotton stuff of Egypt. The two special qualities of the byssus - white and shining - are characteristic, and on them part of the symbolic meaning depended. Compare Revelation 19:8.

Ezekiel 44:19

They shall not sanctify the people - They shall not touch the people with their holy garments. The word “sanctify” is used because the effect of touching was to separate as holy the persons or things so touched (Exodus 29:37; Exodus 30:29; compare Leviticus 6:18). The priests wore the distinctive dress, only while performing in the temple strictly sacrificial services.

The holy chambers; see Ezekiel 42:1 ff.

Ezekiel 44:22

Restrictions and exceptions intended to mark the holiness of the office of a priest, imposing on him additional (compare the marginal reference) obligations to purity, and communicating it in some degree to his wife. In the Christian Church all the members are “priests” 1 Peter 2:5; Revelation 1:6; Revelation 20:6. Hence, the directions for maintaining the holiness of the “priesthood” in the new order, represent the necessity for holiness in all Christians, and the exclusion of the “uncircumcised in heart and in flesh” is equivalent to the exclusion of “all that defileth” from the New Jerusalem Revelation 21:27.

Ezekiel 44:24

There was in Herod’s Temple a council of priests, whose special duty it was to regulate every thing connected with the sanctuary. They did not ordinarily busy themselves with criminal questions, although they took a leading part in the condemnation of Jesus Mark 15:1.

Ezekiel 44:28

It shall be unto them - The remains of the sacrifices were a chief source of the priests’ support. The burnt-offerings being entirely consumed, the priests had the skins, which yielded a considerable revenue; meat-offerings and drink-offerings belonged entirely to them. sin-offerings and trepass-offerings, except in particular cases, also belonged to the priests and were partaken of in the temple. Of the peace-offerings a portion dedicated to the Lord by waving was left for the priests, and the rest eaten by the officers and their friends, either in the courts of the temple, or at least within Jerusalem. The kitchen-courts (K, Plan II Ezek. Ezekiel 46:21-24), were provided in order to prepare these public meals.

Ezekiel 44:30

Oblation - Offering, margin “heave-offering” (see Ezekiel 45:1; Exodus 25:2; Exodus 29:27; Notes and Pref. to Leviticus).