Deuteronomio 14:1

La Biblia Reina-Valera

HIJOS sois de Jehová vuestro Dios: no os sajaréis, ni pondréis calva sobre vuestros ojos por muerto;

Parallel Translations

La Biblia de las Americas
Vosotros sois hijos del Señor vuestro Dios; no os sajaréis ni os rasuraréis la frente a causa de un muerto.

La Biblia Reina-Valera Gomez
Hijos sois de Jehov� vuestro Dios; no os sajar�is, ni pondr�is calva sobre vuestros ojos por muerto;

Sagradas Escrituras (1569)
Hijos sois del SE�OR vuestro Dios: no os sajar�is, ni pondr�is calva sobre vuestros ojos por muerto;

Bible Verse Review
  from Treasury of Scripure Knowledge

the children: Genesis 6:2, Genesis 6:4, Exodus 4:22, Exodus 4:23, Psalms 82:6, Psalms 82:7, Jeremiah 3:19, Hosea 1:10, John 1:12, John 11:52, Romans 8:16, Romans 9:8, Romans 9:26, 2 Corinthians 6:18, Galatians 3:26, Hebrews 2:10, 1 John 3:1, 1 John 3:2, 1 John 3:10, 1 John 5:2

ye shall not: The heathen nations not only did these things in honour of their gods, but in grief for the death of a relative. Leviticus 19:27, Leviticus 19:28, Leviticus 21:5, Jeremiah 16:6, Jeremiah 41:5, Jeremiah 47:5, 1 Thessalonians 4:13

Reciprocal: Genesis 7:2 - every clean Leviticus 11:4 - unclean unto you Judges 20:7 - ye are all 1 Kings 18:28 - cut themselves Isaiah 15:2 - all Ezekiel 27:31 - they shall make Ezekiel 44:20 - shave John 8:41 - we have Acts 10:14 - for Romans 9:4 - the adoption

Gill's Notes on the Bible

Ye are the children of the Lord your God,.... Some of them were so by the special grace of adoption, and all of them by national adoption; which was the peculiar privilege of the people of Israel, and laid them under great obligation to honour and obey the Lord their God, who stood in the relation of a father to them, and they of children to him, Malachi 1:6. The Targum of Jonathan paraphrases it "beloved children"; so the apostle calls the saints; the "dear children of God", who therefore ought to be followers of him, Ephesians 5:1 and for a like reason this relation is observed here, namely, to quicken a regard to the exhortations of the Lord, his cautions, commands, laws, and ordinances, particularly to what follows:

ye shall not cut yourselves; for the dead, as appears from the next clause, as the Heathens did, who not only tore their garments, but their flesh in several parts of their bodies, in their mouths, cheeks, breasts, c. r and used other extravagant signs of mourning, which the apostle cautions against, 1 Thessalonians 4:13 and were condemned by the Heathens themselves s. Though some think this refers to incisions the Heathens made in their flesh to the honour of their gods, cutting the names of them therein to whom they devoted themselves; or lashing their bodies at the worship of them, as the worshippers of Baal did when they called upon him, 1 Kings 18:28 and so the Jerusalem Targum,

"make not marks, marks,''

that is, here and there, in many places, or bruises black and blue by striping and beating themselves, for strange worship, or at it, in honour of their gods; but the former sense seems best to agree with what follows; see Leviticus 19:28,

nor make any baldness between your eyes for the dead; by shaving the forepart of their head or their eyebrows, or both, which used to be done in lamentations for the dead; see Jeremiah 16:6 if this could be thought to have any respect to rites and ceremonies used in the worship of dead and lifeless idols, the customs of the Egyptians might be referred to, who are said to shave their heads and their eyebrows in their sacred rites to Isis t.

r Vid. Virgil. Aeneid. 12. ver. 870, 871. and Servium in Aeneid. 1. ver. 78. and in l. 12. s Vid. Cicero de Leg. l. 2. c. 23. and Tusculan. Quaest. l. 3. c. 27. t Ambros. Epist. l. 4. c. 30. p. 259.

Barnes' Notes on the Bible

Make any baldness between your eyes - i. e. by shaving the forepart of the head and the eyebrows. The practices named in this verse were common among the pagan, and seem to be forbidden, not only because such wild excesses of grief (compare 1 Kings 18:28) would be inconsistent in those who as children of a heavenly Father had prospects beyond this world, but also because these usages themselves arose out of idolatrous notions.

Clarke's Notes on the Bible

CHAPTER XIV

The Israelites are not to adopt superstitious customs in

mourning, 1, 2.

The different kinds of clean and unclean animals, 3-20.

Nothing to be eaten that dieth of itself, 21.

Concerning offerings which, from distance cannot be carried to

the altar of God, and which may be turned into money, 22-26.

The Levite is not to be forsaken, 27.

The third year's tithe for the Levite, stranger, widow, c.,

28, 29.

NOTES ON CHAP. XIV

Verse Deuteronomy 14:1. Ye are the children of the Lord — The very highest character that can be conferred on any created beings ye shall not cut yourselves, i. e., their hair, for it was a custom among idolatrous nations to consecrate their hair to their deities, though they sometimes also made incisions in their flesh.