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La Biblia Reina-Valera

Deuteronomio 12:6

Y allí llevaréis vuestros holocaustos, y vuestros sacrificios, y vuestros diezmos, y la ofrenda elevada de vuestras manos, y vuestros votos, y vuestras ofrendas voluntarias, y los primerizos de vuestras vacas y de vuestras ovejas:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Family;   Free-Will Offerings;   Offerings;   Tabernacle;   Tithes;   Vows;   Worship;   Thompson Chain Reference - Benevolence;   Dedication;   Free-Will Offerings;   Giving;   Liberality-Parsimony;   Offerings;   Tithes, Giving of;   Torrey's Topical Textbook - Burnt Offering, the;   Entertainments;   Heave-Offering;   Offerings;   Sacrifices;   Tabernacle;   Tithe;   Vows;  

Dictionaries:

- American Tract Society Bible Dictionary - Feasts;   Sacrifice;   Bridgeway Bible Dictionary - Joy;   Tithes;   Vow;   Baker Evangelical Dictionary of Biblical Theology - Amos, Theology of;   Collection;   Israel;   Psalms, Theology of;   Charles Buck Theological Dictionary - Heart;   Easton Bible Dictionary - Feast;   First-Born, Redemption of;   Tithe;   Fausset Bible Dictionary - Deuteronomy, the Book of;   High Places;   Jerusalem;   Pentateuch;   Tithes;   Holman Bible Dictionary - Deuteronomy, the Book of;   High Place;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Morrish Bible Dictionary - Tithes;   People's Dictionary of the Bible - High places;   Watson's Biblical & Theological Dictionary - Covenant;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Conquest of Canaan;   International Standard Bible Encyclopedia - Maccabees, Books of;   Sacrifice;   Tithe;   The Jewish Encyclopedia - Commandments, the 613;   Sacrifice;  

Parallel Translations

La Biblia de las Americas
Y allí traeréis vuestros holocaustos, vuestros sacrificios, vuestros diezmos, la contribución de vuestra mano, vuestras ofrendas votivas, vuestras ofrendas voluntarias, y el primogénito de vuestras vacas y de vuestras ovejas.
La Biblia Reina-Valera Gomez
Y all� llevar�is vuestros holocaustos, y vuestros sacrificios, y vuestros diezmos, y la ofrenda elevada de vuestras manos, y vuestros votos, y vuestras ofrendas voluntarias, y los primog�nitos de vuestras vacas y de vuestras ovejas:
Sagradas Escrituras (1569)
Y all� llevar�is vuestros holocaustos, y vuestros sacrificios, y vuestros diezmos, y la ofrenda de vuestras manos, y vuestras promesas, y vuestras ofrendas voluntarias, y los primerizos de vuestras vacas y de vuestras ovejas;

Bible Verse Review
  from Treasury of Scripure Knowledge

your burnt: Leviticus 17:3-9, Ezekiel 20:40

tithes: Deuteronomy 12:17, Deuteronomy 14:22-26, Deuteronomy 15:19, Deuteronomy 15:20, Deuteronomy 26:2, Leviticus 27:32, Leviticus 27:33, Numbers 18:15-17, Malachi 3:8, Malachi 3:10, Luke 11:42, Luke 18:12

Reciprocal: Leviticus 1:3 - at the Leviticus 7:16 - be a vow Leviticus 8:31 - Boil Leviticus 17:4 - bringeth Leviticus 22:18 - vows Leviticus 23:38 - and beside Leviticus 27:30 - General Numbers 15:3 - or in a freewill Numbers 18:8 - the charge Numbers 18:19 - the heave Numbers 29:39 - beside your vows Deuteronomy 12:13 - General Deuteronomy 12:26 - holy Deuteronomy 16:5 - sacrifice Deuteronomy 23:18 - any vow Joshua 22:19 - wherein Joshua 22:27 - that we 1 Samuel 1:24 - she took 1 Samuel 2:29 - habitation 1 Samuel 9:12 - sacrifice 1 Samuel 13:9 - he offered 2 Kings 4:42 - bread 2 Kings 17:36 - him shall ye fear 2 Chronicles 2:6 - save only 2 Chronicles 7:12 - an house of sacrifice 2 Chronicles 11:16 - to sacrifice 2 Chronicles 31:14 - the freewill Ezra 3:5 - willingly Ezra 6:3 - the place Nehemiah 10:36 - the firstborn Nehemiah 10:39 - For the children Psalms 54:6 - freely Proverbs 7:14 - I have peace offerings with me Song of Solomon 4:6 - the mountain Joel 1:16 - joy Amos 4:5 - proclaim

Gill's Notes on the Bible

And thither ye shall bring your burnt offerings,.... For the daily sacrifice, and upon any other account whatsoever; this was before ordered to be brought to the door of the tabernacle of the congregation, and now to the place where that should be fixed, Leviticus 17:8

and your sacrifices: all other distinct from burnt offerings, as sin offerings, trespass offerings, and peace offerings, especially the latter. Jarchi interprets them of peace offerings of debt, such as a man was obliged to bring; but as the distance of some persons from Jerusalem was very great, and it was troublesome and expensive, they might, according to the Jewish writers, bring them the next grand festival, when all the males were obliged to appear there; so says Maimonides c, all offerings of a man, whether by obligation (such as he was bound to bring) or freewill offerings, he must bring at the first feast that comes; and another of their writers observes d, that if only one feast has passed, and he has not brought his vow, he transgresses an affirmative precept, Deuteronomy 12:6 the first feast on which thou comest thither, thou must needs bring it; and if three have passed, he transgresses a negative precept, Deuteronomy 23:21

and your tithes; tithes of beasts, and the second tithes, according to Jarchi:

and heave offerings of your hand; these according to the same writer were the firstfruits, and so it is rendered in the Septuagint version; and thus Maimonides e says, the firstfruits are called Trumot, or heave offerings; see Exodus 22:29

and your vows and your freewill offerings; which were a type of peace offerings, Leviticus 7:16

and the firstlings of your herds and of your flocks; which were sanctified and devoted to the Lord, Exodus 13:2.

c Praefat. ad Yad Chazakah. d Bartenora in Misn. Roshhashanah, c. 1. sect. 1. & in Misn. Ediot, c. 7. sect. 6. e In Misn. Meilah, c. 4. sect. 2.

Barnes' Notes on the Bible

Some have objected that this command cannot possibly have been ever carried out, at all events until in later (lays the territory which owned obedience to it was narrowed to the little kingdom of Judah. But in these and in other precepts Moses doubtless takes much for granted. He is here, as elsewhere, regulating and defining more precisely institutions which had long been in existence, as to many details of which custom superseded the necessity of specific enactment. No doubt the people well understood what Maimonides expressly tells us in reference to the matter, namely, that where immediate payment could not be made, the debt to God was to be reserved until the next great Feast, and then duly discharged. The thing especially to be observed was that no kind of sacrifice was to be offered except at the sacred spot fixed by God for its acceptance.


 
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