Lectionary Calendar
Monday, May 19th, 2025
the Fifth Week after Easter
Attention!
StudyLight.org has pledged to help build churches in Uganda. Help us with that pledge and support pastors in the heart of Africa.
Click here to join the effort!

Read the Bible

La Biblia Reina-Valera

1 Reyes 3:16

Kings 3:16"> 16 En aquella sazón vinieron dos mujeres rameras al rey, y presentáronse delante de él.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Arbitration;   Judge;   Rulers;   Solomon;   Wisdom;   Thompson Chain Reference - Harlots;   Solomon;   Women;   Torrey's Topical Textbook - Justice;   Magistrates;  

Dictionaries:

- Bridgeway Bible Dictionary - Prostitution;   Solomon;   Baker Evangelical Dictionary of Biblical Theology - Prostitution;   Fausset Bible Dictionary - Judges;   Holman Bible Dictionary - Book(s);   Court Systems;   Harlot;   King, Kingship;   Kings, 1 and 2;   Solomon;   Hastings' Dictionary of the Bible - Decision;   Israel;   Priests and Levites;   Wisdom;   Hastings' Dictionary of the New Testament - Boyhood ;   Numbers;   Trial-At-Law;   Smith Bible Dictionary - Law of Moses;   Sol'omon;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Crime;   Decision;   Judge;   King;   Proverbs, Book of;   Queen of Sheba;   Solomon;   The Jewish Encyclopedia - King;   Solomon;  

Parallel Translations

La Biblia de las Americas
Por ese tiempo dos mujeres que eran rameras, vinieron al rey y se presentaron delante de él.
La Biblia Reina-Valera Gomez
En aquel tiempo vinieron al rey dos mujeres que eran rameras, y se presentaron delante de �l.
Sagradas Escrituras (1569)
En aquella saz�n vinieron dos mujeres rameras al rey, y se presentaron delante de �l.

Bible Verse Review
  from Treasury of Scripure Knowledge

two women: Leviticus 19:29, Deuteronomy 23:17, Joshua 2:1

harlots: The word zanoth, rendered harlots, is here translated by the Targumist, the best judge in this case, pundekon, "tavern-keepers." See note on Joshua 2:1, and see note on Judges 11:1. Had these women been harlots, it is not likely that they would have dared to appear before Solomon; nor is it likely that such persons would have been permitted in the reign of David. Their husbands might at this time have been following their necessary occupations in distant parts.

stood: Exodus 18:13, Exodus 18:16, Numbers 27:2

Reciprocal: Exodus 18:26 - the hard causes Deuteronomy 17:8 - arise 2 Samuel 15:2 - came 2 Chronicles 32:4 - find Job 9:33 - that might Job 29:16 - the cause

Gill's Notes on the Bible

Then came there two women [that] were harlots unto the king,.... The same day, as Abarbinel thinks, the night before which the Lord had appeared to Solomon; this came to pass through the providence of God, that there should be immediately an instance and proof of the wisdom and understanding the Lord had given to Solomon; these women, according to the Targum, were victuallers or inn keepers; and so Ben Gersom thinks they were sellers of food, as Rahab; though he observes it is possible they might, prostitute themselves: this may be said in their favour, that common prostitutes do not usually bear children, or, when they do, take no care of them, have no affection for them, and much less are fond of them, as these seem to be; but, on the other hand, no mention being made of their husbands, and living together in one house, and alone, and being impudent, brawling, and litigious, give great suspicion of the truth of the character they bear in our version and others:

and stood before him; to lay their case before him, and each plead their own cause; it may be, it had been tried in another court before, and could not be determined, and so was brought to the king; and, if so, the wisdom of Solomon was the more conspicuous, in deciding it in the manner he did.

Clarke's Notes on the Bible

Verse 1 Kings 3:16. Then came there two women-harlots — The word זנות zonoth, which we here, and in some other places, improperly translate harlots, is by the Chaldee (the best judge in this case) rendered פונדקין pundekayan, tavern-keepers. (See on Joshua 2:1). If these had been harlots, it is not likely they would have dared to appear before Solomon; and if they had been common women, it is not likely they would have had children; nor is it likely that such persons would have been permitted under the reign of David. Though there is no mention of their husbands, it is probable they might have been at this time in other parts, following their necessary occupations; and the settling the present business could not have been delayed till their return; the appeal to justice must be made immediately.


 
adsfree-icon
Ads FreeProfile