1 Corintios 1:24

La Biblia Reina-Valera

Corinthians 1:24"> Chapter 1 24 Empero á los llamados, así Judíos como Griegos, Cristo potencia de Dios, y sabiduría de Dios.

Parallel Translations

La Biblia de las Americas
mas para los llamados, tanto judíos como griegos, Cristo es poder de Dios y sabiduría de Dios.

La Biblia Reina-Valera Gomez
mas para los llamados, as� jud�os como griegos, Cristo poder de Dios, y sabidur�a de Dios.

Sagradas Escrituras (1569)
pero a los llamados, as� jud�os como griegos, Cristo es potencia de Dios, y sabidur�a de Dios.

Bible Verse Review
  from Treasury of Scripure Knowledge

called: 1 Corinthians 1:2, 1 Corinthians 1:9, Luke 7:35, Romans 8:28-30, Romans 9:24

the power: 1 Corinthians 1:18, Romans 1:4, Romans 1:16

the wisdom: 1 Corinthians 1:30, Proverbs 8:1, Proverbs 8:22-30, Colossians 2:3

Reciprocal: Exodus 38:7 - to bear it withal Numbers 11:7 - the manna Joshua 3:14 - bearing the ark 1 Kings 3:28 - the wisdom Job 12:13 - wisdom Job 36:5 - mighty Psalms 110:2 - the rod Proverbs 1:20 - Wisdom Proverbs 2:7 - layeth Proverbs 8:14 - Counsel Isaiah 48:12 - my called Isaiah 53:1 - the Isaiah 63:5 - mine own Daniel 3:3 - the princes Matthew 11:19 - But Luke 9:31 - spake John 12:38 - the arm Acts 8:10 - the great power Acts 11:20 - preaching 1 Corinthians 1:21 - in 1 Corinthians 4:20 - General 1 Corinthians 15:1 - I declare 2 Corinthians 6:7 - the power Galatians 1:15 - and Galatians 3:1 - Jesus Christ Ephesians 3:10 - manifold 1 Thessalonians 1:5 - but Hebrews 4:12 - is quick

Gill's Notes on the Bible

But unto them which are called,.... Effectually, by the grace of God, not merely externally, but internally; these have other sentiments of Christ, and the doctrine of salvation by him; for being called out of darkness, and savingly illuminated by the Spirit of God, they see wisdom, beauty, glory, excellency, and suitableness in Christ, and in his Gospel; and having felt the power of it upon their souls, with them,

both Jews and Greeks, of whatsoever nation they be, and whatsoever their prejudices have been, Christ, to them is,

the power of God, and the wisdom of God: he is "the power of God"; this is opposed to the Jews who stumbled at his weakness, his sufferings and death, even the death of the cross; and is to be understood of him, not as God, in which sense he is Mighty, yea, the Almighty, and which appears by his works of creation and providence; but as Mediator, and of him in his low and mean estate, and even when he was crucified through weakness; in respect to that very thing in which he was weakness, and so stumbling, to others, he is to them that are called the power of God; as is clear by his bearing all the sins of his people in his own body, on the tree, the cross whereon he was crucified, and all the punishment due thereunto; and yet he failed not, nor was he discouraged, nor did he give out, till he had satisfied law and justice perfectly, and made a full end of sin, and an entire reconciliation for iniquity; as also by destroying, by his death, the devil, who had the power of death, and spoiling all his principalities and powers, triumphing over them on his cross; by redeeming his people from all their sins, and the curse of the law, and from him that was stronger than they; by abolishing death, and at last raising himself from the dead; all which show him, even when and "though" crucified, to be the power of God, or to be possessed of Almighty power; for these are things which a mere creature could never have done: and he is "the wisdom of God", also, in the account of these persons; and which likewise is to be understood, it being opposed to the opinions the Greeks had of him, not of him as the essential wisdom of God, as he is the wise Creator and Governor of the universe; but of him as Mediator, and in respect to that for which the Greeks accounted him foolishness: for in redemption and salvation by a crucified Christ, God hath abounded towards us in all wisdom and prudence: there is in this article a high display of the wisdom of God; for hereby justice was satisfied in that nature which sinned, and Satan destroyed in that nature which he himself had been the ruin of; hereby sin was condemned, and yet the sinner saved; pardon and justification came to be in a way of grace, and yet of strict justice; all the divine perfections harmonize, and are glorified, and God has hereby executed his wise designs and counsels of old; yea, even the wisdom of God is seen in Christ's dying the death of the cross, whereby he appeared to be made a curse for us, that he might redeem us from the curse of the law, and that the blessing of Abraham might come upon us.

Barnes' Notes on the Bible

But unto them which are called - To all true Christians. See the note at 1 Corinthians 1:9.

Both Jews and Greeks - Whether originally of Jewish or Gentile extraction, they have here a common, similar view of the crucified Saviour.

Christ the power of God - Christ appears to them as the power of God; or it is through him that the power of salvation is communicated to them. See the note at 1 Corinthians 1:18.

And the wisdom of God - The way in which God evinces his wisdom in the salvation of people. They see the plan to be wise. They see that it is adapted to the end. They see it to be suited to procure pardon, and sanctification, and eternal life. It is God’s wise plan for the salvation of people; and it is seen by those who are Christians, to be adapted to this end. They see that there is a beauty in his character; an excellency in his doctrines; and an efficacy in his atonement, to secure their salvation. - We may remark on this verse:

(1) That when people become Christians, their hearts are changed. The views of Christians are here represented as diametrically opposite to those of other people. To one class, Christ is a stumbling-block; to others, folly; to Christians he is full of beauty. But those views of the Christian, can be obtained only by a change of heart. And the change from regarding an object or being as foolishness to regarding it as full of beauty, must be a radical and a mighty change.

(2) All Christians have similar views of the Saviour. It matters not whether they were Jew or Greek; it matters not whether they were born in a northern or southern clime - “whether an Indian or an African sun has burned upon them;” whether they speak the same or different languages; whether they were born amidst the same or different denominations of Christians; whether in the same or different countries; or whether they are people in the same or different Christian communities, they have the same views of the Saviour. They see him to be the power and the wisdom of God. They are united in him, and therefore united to each other; and should regard themselves as belonging to the same family, and as bound to the same eternal home.

(3) There is real efficacy in the plan of salvation. It is a scheme of power. It is adapted to the end, and is admirably suited to accomplish the great effects which God designs to accomplish. It is not a scheme intended to show its own imbecility, and the need of another and an independent agent to accomplish the work. All the effects which the Holy Spirit produces on the soul, are such, and only such, as the truth of the gospel is adapted to produce in the mind. The gospel is God’s plan of putting forth power to save people. It seizes upon great elements in human nature; and is adapted to enlist them in the service of God. It is just suited to man as a being capable of reasoning and susceptible of emotion; as a being who maybe influenced by hope and fear; who may be excited and impelled to duty by conscience, and who may be roused from a state of lethargy and sin by the prospect of eternal life, and the apprehension of eternal death. “As such” it should always be preached - as a system “wise,” and “adapted” to the great end in view, as a system most powerful and “mighty to the pulling down of strong holds.”

Clarke's Notes on the Bible

Verse 24. But unto them which are called — τοις κλητοις. Those, both of Jews and Greeks, who were by the preaching of the Gospel called or invited to the marriage feast, and have accordingly believed in Christ Jesus; they prove this doctrine to be divinely powerful, to enlighten and convert the soul, and to be a proof of God's infinite wisdom, which has found out such an effectual way to glorify both his justice and mercy, and save, to the uttermost, all that come to him through Christ Jesus. The called, or invited, κλητοι, is a title of genuine Christians, and is frequently used in the New Testament. αγιοι, saints, is used in the same sense.