the Second Week after Easter
Click here to learn more!
Read the Bible
La Biblia de las Americas
Salmos 50:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Vendr� nuestro Dios, y no callar�: Fuego consumir� delante de �l, Y en derredor suyo habr� tempestad grande.
Vendr� nuestro Dios, y no callar�; fuego consumir� delante de �l, y en derredor suyo habr� tempestad grande.
Vendr� nuestro Dios, y no callar�; fuego consumir� delante de su presencia, y en derredor suyo habr� tempestad grande.
Bible Verse Review
from Treasury of Scripure Knowledge
Our: Psalms 48:14, Psalms 68:20, Revelation 22:20
keep: Psalms 50:21, Psalms 83:1, Isaiah 42:13, Isaiah 42:14, Isaiah 65:6, Isaiah 65:7
a fire: Psalms 97:3, Exodus 19:18, Leviticus 10:2, Numbers 16:35, Deuteronomy 9:3, 1 Kings 19:11, 1 Kings 19:12, Daniel 7:10, Nahum 1:5-7, Habakkuk 3:5, Malachi 3:2, Malachi 3:3, Malachi 4:1, Matthew 3:12, 2 Thessalonians 1:8, 2 Thessalonians 1:9, Hebrews 2:3, Hebrews 10:28, Hebrews 10:29, Hebrews 12:18-21, Hebrews 12:29
it shall: Psalms 18:7-15, Psalms 97:4, Psalms 97:5
Reciprocal: Exodus 14:14 - hold Exodus 19:16 - thunders 2 Kings 19:7 - a blast Job 40:6 - out Psalms 9:7 - he hath Psalms 83:15 - General Psalms 104:32 - he toucheth Isaiah 10:17 - for a flame Isaiah 26:21 - Lord Isaiah 33:14 - Who among us shall dwell with the Isaiah 35:4 - behold Isaiah 66:15 - the Lord Ezekiel 1:4 - a great Ezekiel 1:27 - the appearance of fire Ezekiel 22:21 - and blow Joel 2:3 - fire Nahum 1:3 - his way Habakkuk 1:13 - holdest Malachi 3:5 - I will come Matthew 25:6 - Behold Matthew 25:32 - he shall separate John 5:22 - General Acts 24:25 - judgment 2 Corinthians 5:10 - we 2 Peter 3:7 - the heavens 2 Peter 3:12 - the heavens
Gill's Notes on the Bible
Our God shall come,.... That is, Christ, who is truly and properly God, and who was promised and expected as a divine Person; and which was necessary on account of the work he came about; and believers claim an interest in him as their God; and he is their God, in whom they trust, and whom they worship: and this coming of his is to be understood, not of his coming in the flesh; for though that was promised, believed, and prayed for, as these words are by some rendered, "may our God come" r; yet at his first coming he was silent, his voice was not heard in the streets, Matthew 12:19; nor did any fire or tempest attend that: nor is it to be interpreted of his second coming, or coming to judgment; for though that also is promised, believed, and prayed for; and when he will not be silent, but by his voice will raise the dead, summon all before him, and pronounce the sentence on all; and the world, and all that is therein, will be burnt with fire, and a horrible tempest rained upon the wicked; yet it is better to understand it of his coming to set up his kingdom in the world, and to punish his professing people for their disbelief and rejection of him; see Matthew 16:28;
and shall not keep silence; contain himself, bear with the Jews any longer, but come forth in his wrath against them; see Psalms 50:21; and it may also denote the great sound of the Gospel, and the very public ministration of it in the Gentile world, at or before this time, for the enlargement of Christ's kingdom in it;
a fire shall devour before him; meaning either the fire of the divine word making its way among the Gentiles, consuming their idolatry, superstition, c. or rather the fire of divine wrath coming upon the Jews to the uttermost and even it may be literally understood of the fire that consumed their city and temple, as was predicted, Zechariah 11:1
and it shall be very tempestuous round about him; the time of Jerusalem's destruction being such a time of trouble as has not been since the world began, Matthew 24:21.
r יבא "veniat", Junius Tremellius so Ainsworth.
Barnes' Notes on the Bible
Our God shall come - That is, he will come to judgment. This language is derived from the supposition that God “will” judge the world, and it shows that this doctrine was understood and believed by the Hebrews. The New Testament has stated the fact that this will be done by the coming of his Son Jesus Christ to gather the nations before him, and to pronounce tile final sentence on mankind: Matthew 25:31; Acts 17:31; Acts 10:42; John 5:22.
And shall not keep silence - That is, the will come forth and “express” his judgment on the conduct of mankind. See the notes at Psalms 28:1. He “seems” now to be silent. No voice is heard. No sentence is pronounced. But this will not always be the case. The time is coming when he will manifest himself, and will no longer be silent as to the conduct and character of people, but will pronounce a sentence, fixing their destiny according to their character.
A fire shall devour before him - Compare the notes at 2 Thessalonians 1:8; notes at Hebrews 10:27. The “language” here is undoubtedly taken from the representation of God as he manifested himself at Mount Sinai. Thus, in Exodus 19:16, Exodus 19:18, it is said, “And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of a trumpet exceeding loud; and Mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
And it shall be very tempestuous round about him - The word used here - שׂער śa‛ar - means properly to shudder; to shiver; and then it is employed to denote the commotion and raging of a tempest. The allusion is doubtless to the descent on Mount Sinai Exodus 19:16, and to the storm accompanied by thunder and lightning which beat upon the mountain when God descended on it to give his law. The whole is designed to represent God as clothed with appropriate majesty when judgment is to be pronounced upon the world.
