the Second Week after Easter
Click here to join the effort!
Read the Bible
La Biblia de las Americas
Salmos 48:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Con viento solano Quiebras t� las naves de Tharsis.
Con viento solano quiebras t� las naves de Tarsis.
Con viento solano quiebras t� las naves de Tarsis.
Bible Verse Review
from Treasury of Scripure Knowledge
breakest: Ezekiel 27:25, Ezekiel 27:26
ships: 1 Kings 22:48, Isaiah 2:16
east: Jeremiah 18:17
Reciprocal: 1 Kings 10:22 - Tharshish Psalms 107:23 - go down Isaiah 23:1 - ye ships Ezekiel 30:4 - pain Revelation 8:9 - the ships
Gill's Notes on the Bible
Thou breakest the ships of Tarshish with east wind. This is either another simile, expressing the greatness of the dread and fear that shall now seize the kings of the earth; which will be, as Kimchi observes, as if they were smitten with a strong east wind, which breaks the ships of Tarshish; and to the same purpose is the note of Aben Ezra; who says, the psalmist compares the pain that shall take hold upon them to an east wind in the sea, which breaks the ships; for by Tarshish is meant, not Tartessus in Spain, nor Tarsus in Cilicia, or the port to which the Prophet Jonah went and took shipping; but the sea in general: or else this phrase denotes the manner in which the antichristian kings, and antichristian states, wilt be destroyed; just as ships upon the ocean are dashed to pieces with a strong east wind: or it may design the loss of all their riches and substance brought to them in ships; hence the lamentations of merchants, and sailors, and ship masters, Revelation 18:15.
Barnes' Notes on the Bible
Thou breakest the ships of Tarshish - On the ships of Tarshish, see the notes on Isaiah 2:16. The allusion to these ships here may have been to illustrate the power of God; the ease with which he destroys that which man has made. The ships so strong - the ships made to navigate distant seas, and to encounter waves and storms - are broken to pieces with infinite ease when God causes the wind to sweep over the ocean. With so much ease God overthrows the most mighty armies, and scatters them. His power in the one case is strikingly illustrated by the other. It is not necessary, therefore, to suppose that there was any actual occurrence of this kind particularly in the eye of the psalmist; but it is an interesting fact that such a disaster did befall the navy of Jehoshaphat himself, 1 Kings 22:48 : “Jehoshaphat made “ships of Tarshish” to go to Ophir for gold; but they went not: “for the ships were broken” at Ezion-geber.” Compare 2 Chronicles 20:36-37. This coincidence would seem to render it not improbable that the discomfiture of the enemies of Jehoshaphat was particularly referred to in this psalm, and that the overthrow of his enemies when Jerusalem was threatened called to remembrance an important event in his own history, when the power of God was illustrated in a manner not less unexpected and remarkable. If this was the allusion, may not the reference to the “breaking of the ships of Tarshish” have been designed to show to Jehoshaphat, and to the dwellers in Zion, that they should not be proud and self-confident, by reminding them of the ease with which God had scattered and broken their own mighty navy, and by showing them that what he had done to their enemies he could do to them also, notwithstanding the strength of their city, and that their “real” defense was not in walls and bulwarks reared by human hand, anymore than it could be in the natural strength of their position only, but in God.
Clarke's Notes on the Bible
Verse Psalms 48:7. Thou breakest the ships of Tarshish — Calmet thinks this may refer to the discomfiture of Cambyses, who came to destroy the land of Judea. "This is apparently," says he, "the same tempest which struck dismay into the land-forces of Cambyses, and wrecked his fleet which was on the coasts of the Mediterranean sea, opposite to his army near the port of Acco, or the Ptolemais; for Cambyses had his quarters at Ecbatana, at the foot of Mount Carmel; and his army was encamped in the valley of Jezreel." Ships of Tarshish he conjectures to have been large stout vessels, capable of making the voyage of Tarsus, in Cilicia.
