the Week of Proper 10 / Ordinary 15
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Nehemías 6:18
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Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- InternationalParallel Translations
Porque muchos en Jud� se hab�an conjurado con �l, porque era yerno de Sech�n�as hijo de Ara; y Johan�n su hijo hab�a tomado la hija de Mesullam, hijo de Berech�as.
Porque muchos en Jud� se hab�an conjurado con �l, porque era yerno de Secan�as, hijo de Ara; y Johan�n su hijo hab�a tomado la hija de Mesulam, hijo de Berequ�as.
Porque muchos en Jud� se hab�an conjurado con �l, porque era yerno de Secan�as hijo de Ara; y Johan�n su hijo hab�a tomado la hija de Mesulam, hijo de Berequ�as.
Bible Verse Review
from Treasury of Scripure Knowledge
Arah: Nehemiah 7:10, Ezra 2:5
Meshullam: Nehemiah 3:4, Nehemiah 3:30
Reciprocal: Nehemiah 13:4 - allied Jeremiah 41:10 - to the
Gill's Notes on the Bible
For there were many in Judah sworn unto him,.... To Tobiah, who not only in a private manner corresponded with him by letters, but bound themselves by an oath to him to be true to his interest, and do as he should advise them:
because he was the son in law of Shechaniah, the son of Arah; of a family that came up with Zerubbabel from the captivity, Ezra 2:5 and very probably of considerable note:
and his son Johanan had taken the daughter of Meshullam the son of Berechiah; a very eminent person, concerned in building the wall, Nehemiah 3:4.
Barnes' Notes on the Bible
Though Tobiah is called “the servant” or “slave” Nehemiah 2:10, Nehemiah 2:19, and was perhaps a bought slave of Sanballat’s, yet he was in such a position that Jewish nobles readily contracted affinity with him. This is quite in harmony with the practice of the East, where slaves often fill high positions and make great marriages.
Clarke's Notes on the Bible
Verse Nehemiah 6:18. He was the son-in-law of Shechaniah — Previously to the coming of Nehemiah, the Jews seemed to be fast intermixing with the heathen, by intermarriages with Ashdodites, Ammonites, and Moabites; see Nehemiah 13:23. Ezra had many evils of this kind to redress, (Ezra 9:3, c.,) chiefly among the common people, though there were both chiefs and priests in that trespass. But here we find the heathen and Jewish nobles interlinked and the latter were so far imbued with the spirit of idolatry, that they forgot God, his service, their brethren, and their own souls.
