the Second Week after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
La Biblia de las Americas
Nahúm 3:18
Bible Study Resources
Dictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Durmieron tus pastores, oh rey de Asiria, reposaron tus valientes: tu pueblo se derram� por los montes, y no hay quien lo junte.
Durmieron tus pastores, oh rey de Asiria, reposaron tus valientes; tu pueblo se dispers� por los montes, y no hay quien lo junte.
Durmieron tus pastores, oh rey de Asiria, reposaron tus valientes; tu pueblo se derram� por los montes, y no hay quien lo junte.
Bible Verse Review
from Treasury of Scripure Knowledge
Thy shepherds: That is, the rulers and tributary princes, who, as Herodotus informs us, deserted Nineveh in the day of her distress, and came not to her succour. Diodorus also says, that when the enemy shut up the king in the city, many nations revolted; each going over to the besiegers for the sake of their liberty; that the king despatched messengers to all his subjects, requiring power from them to succour him, and that he thought himself able to endure the siege, and remained in expectation of armies which were to be raised throughout his empire, relying on the oracle, that the city would not be taken till the river became its enemy. Nahum 2:6, Exodus 15:16, Psalms 76:5, Psalms 76:6, Isaiah 56:9, Isaiah 56:10, Jeremiah 51:39, Jeremiah 51:57
O King: Jeremiah 50:18, Ezekiel 31:3-18, Ezekiel 32:22, Ezekiel 32:23
nobles: or, valiant ones, Isaiah 47:1, Revelation 6:15
thy people: 1 Kings 22:17, Isaiah 13:14
Reciprocal: Jeremiah 6:3 - shepherds Jeremiah 50:36 - her mighty Ezekiel 31:11 - I have driven Ezekiel 31:12 - gone Zephaniah 2:13 - will make
Gill's Notes on the Bible
Thy shepherds slumber, O king of Assyria,.... Who this king of Assyria was is not easy to say; some think Esarhaddon, who is the last of the kings of Assyria the Scriptures speak of; according to Diodorus Siculus n, Sardanapalus was the last of these kings, and in him the Assyrian monarchy ended; though, according to Alexander Polyhistor o, Saracus, perhaps the Chyniladanus of Ptolemy, was king when Nineveh was destroyed: it is very likely that Sardanapalus and Saracus design the same person, though set at a great distance by historians; since the same things are said of the one as of the other; particularly that, when they saw their danger, they burnt themselves and theirs in the royal palace at Nineveh; nor is it probable that the same city with the empire should be destroyed and subverted twice by the same people, the Medes and Babylonians, uniting together; and it is remarkable that the double destruction of this city and empire is related by different historians; and those that speak of the one say nothing of the other: but this king, be he who he will, his case was very bad, his "shepherds slumbered"; his ministers of state, his counsellors, subordinate magistrates in provinces and cities, and particularly in Nineveh; his generals and officers in his army were careless and negligent of their duty, and gave themselves up to sloth and ease; and which also was his own character, as historians agree in; or they were dead, slumbering in their graves, and so could be of no service to him:
thy nobles shall dwell [in the dust]; be brought very low, into a very mean and abject condition; their honour shall be laid in the dust, and they be trampled upon by everyone: or, "they shall sleep" p; that is, die, and be buried, as the Vulgate Latin renders it: or, "shall dwell in silence", as others q; have their habitation in the silent grave, being cut off by the enemy; so that this prince would have none of his mighty men to trust in, but see himself stripped of all his vain confidences:
thy people is scattered upon the mountains, and no man gathereth [them]; like sheep without a shepherd, which being frightened by beasts of prey, run here and there, and there is none to get them together, and bring them back again; so the subjects of this king, being terrified at the approach of the Medes and Babylonians, forsook their cities, and fled to the mountains; where they were scattered about, having no leader and commander to gather them together, and put them in regular order to face and oppose the enemy. So the Targum interprets it
"the people of thine armies.''
n Bibliothec. l. 2. p. 109, 115. o Apud Syncell. p. 210. p ישכבו "dormiunt", Piscator; so Ben Melech interprets it, "the rest of death." q "Habitarunt in silentio", Buxtorf, Drusius.
Barnes' Notes on the Bible
Thy shepherds - that is, they who should counsel for the people’s good and feed it, and “keep watch over their flocks by night,” but are now like their master, the “King of Assyria,” are his shepherds not the shepherds of the people whom they care not for; these slumber, at once through listlessness and excess, and now have fallen asleep in death, as the Psalmist says, “They have slept their sleep” Psalms 76:6. The prophet speaks of the future, as already past in effect, as it was in the will of God. All “the shepherds of the people” , all who could shepherd them, or hold them to together, themselves sleep “the sleep of death;” their mighty men dwelt in that abiding-place, where they shall not move or rise, the grave; and so as Micaiah, in the vision predictive of Ahab’s death, “saw all Israel scattered on the hills, as sheep that have not a shepherd” 1 Kings 22:17, so the people of the Assyrian monarch shall be “scattered on the mountains,” shepherdless, and that irretrievably; no man gathers them.
Clarke's Notes on the Bible
Verse Nahum 3:18. Thy shepherds slumber — That is, the rulers and tributary princes, who, as Herodotus informs us, deserted Nineveh in the day of her distress, and came not forward to her succour.
Diodorus Siculus says, lib. ii., when the enemy shut up the king in the city, many nations revolted, each going over to the besiegers, for the sake of their liberty; that the king despatched messengers to all his subjects, requiring power from them to succour him; and that he thought himself able to endure the siege, and remained in expectation of armies which were to be raised throughout his empire, relying on the oracle that the city would not be taken till the river became its enemy. Nahum 2:6.
