Jueces 1:7

La Biblia de las Americas

Y Adoni-bezec dijo: Setenta reyes, con los pulgares de sus manos y de sus pies cortados, recogían migajas debajo de mi mesa; como yo he hecho, así me ha pagado Dios. Lo llevaron a Jerusalén, y allí murió.

Parallel Translations

La Biblia Reina-Valera
Entonces dijo Adoni-bezec: Setenta reyes, cortados los pulgares de sus manos y de sus pies, cog�an las migajas debajo de mi mesa: como yo hice, as� me ha pagado Dios. Y meti�ronle en Jerusalem, donde muri�.

La Biblia Reina-Valera Gomez
Entonces dijo Adoni-bezec: Setenta reyes, cortados los pulgares de sus manos y de sus pies, recog�an las migajas debajo de mi mesa; como yo hice, as� me ha pagado Dios. Y le metieron en Jerusal�n, donde muri�.

Sagradas Escrituras (1569)
Entonces dijo Adoni-bezec: Setenta reyes, cortados los pulgares de sus manos y de sus pies, cog�an las migajas debajo de mi mesa; como yo hice, as� me ha pagado Dios. Y le metieron en Jerusal�n, donde muri�.

Bible Verse Review
  from Treasury of Scripure Knowledge

their thumbs: Heb. the thumbs of their hands and of their feet, This was not an unusual act of cruelty in ancient times towards enemies. - Alian informs us, that in after ages "the Athenians, at the instigation of Cleon, son of Cleoenetus, made a decree that all the inhabitants of the island of Agina should have the thumb cut off from the right hand, so that they might ever after be disabled from holding a spear, yet might handle an oar." It was a custom among those Romans who did not like a military life, to cut off their thumbs, that they might be incapable of serving in the army; and for the same reason, parents sometimes cut off the thumbs of their children.

gathered: or, gleaned

as I have: Exodus 21:23-25, Leviticus 24:19-21, 1 Samuel 15:33, Isaiah 33:1, Matthew 7:1, Matthew 7:2, Luke 6:37, Luke 6:38, Romans 2:15, James 2:13, Revelation 13:10, Revelation 16:6

Reciprocal: Genesis 19:36 - General Genesis 29:25 - wherefore Genesis 42:21 - we saw Genesis 44:16 - God hath Exodus 14:26 - the waters Exodus 21:24 - General 1 Samuel 11:11 - slew 2 Samuel 1:10 - slew 2 Samuel 10:19 - servants 1 Kings 16:11 - he slew 1 Kings 20:1 - Thirty and two 1 Kings 21:19 - In the place 2 Kings 11:16 - there was she slain 2 Chronicles 12:6 - the Lord 2 Chronicles 23:15 - they slew her there Esther 8:12 - one day Psalms 9:16 - known Psalms 10:14 - to requite Psalms 59:11 - Slay Psalms 107:40 - contempt Psalms 149:8 - General Proverbs 12:10 - but Jeremiah 34:17 - behold Jeremiah 50:15 - as she Jeremiah 51:49 - As Babylon Lamentations 1:18 - Lord Ezekiel 31:11 - he shall surely deal with him Daniel 11:18 - he shall cause Joel 3:7 - and will Obadiah 1:15 - as Luke 7:29 - justified

Gill's Notes on the Bible

And Adonibezek said,.... To the men of Judah, after his thumbs and toes were cut off, his conscience accusing him for what he had done to others, and being obliged to acknowledge he was righteously dealt with:

threescore and ten kings, having their thumbs and their great toes cut off; that is, by him, or by his orders, whom he had conquered and made captives; according to Josephus g, they were seventy two; the number may be accounted for by observing, that in those times, as appears by the preceding book, every city had a king over it; and besides, these seventy kings might not be such who had had the government of so many cities, but many of them such who had reigned successively in the same city, and had fallen into the hands of this cruel and tyrannical king, one after another, and their sons also with them might be so called: and these he says

gathered [their meat] under my table: were glad to eat of the crumbs and scraps which fell from thence, and might in their turns be put there at times for his sport and pleasure, and there be fed with the offal of his meat, as Bajazet the Turk was served by Tamerlane, who put him into an iron cage, and carried him about in it, and used him as his footstool to mount his horse, and at times fed him like a dog with crumbs from his table h:

as I have done, so God hath requited me; whether he had any knowledge of the true God, and of his justice in dealing with him according to his deserts, and had a real sense of his sin, and true repentance for it, is not certain; since the word for God is in the plural number, and sometimes used of Heathen deities, as it may be here by him; however, the righteous judgment of God clearly appears in this instance:

and they brought him to Jerusalem; to that part of Jerusalem which belonged to the tribe of Judah; see Joshua 15:8; here they brought him alive, and dying, buried him, as Josephus i says; which might be their view in carrying him thither, perceiving he was a dying man; or they had him thither to expose him as a trophy of victory, and as an example of divine justice:

and there he died: whether through grief and vexation, or of the wounds he had received, or by the immediate hand of God, or by the hands of the Israelites, is not said; neither are improbable.

g Antiqu. l. 5. c. 2. sect. 2. h Such dogs are called τραπεζηες κυνες, in Homer. Iliad. 23. ver. 173. & Odyss. 17. ver. 227. i Antiqu. l. 5. c. 2. sect. 2.

Barnes' Notes on the Bible

Threescore and ten kings - We may infer from this number of conquered kings, that the intestine wars of the Canaanites were among the causes which, under God’s Providence, weakened their resistance to the Israelites. Adoni-Bezek’s cruelty to the subject kings was the cause of his receiving (compare the marginal references) this chastisement. The loss of the thumb would make a man unfit to handle a sword or a bow; the loss of his big toe would impede his speed.

Clarke's Notes on the Bible

Verse Judges 1:7. Threescore and ten kinds — Chieftains, heads of tribes, or military officers. For the word king cannot be taken here in its proper and usual sense.

Having their thumbs and their great toes cut off — That this was an ancient mode of treating enemies we learn from AElian, who tells us, Var. Hist. l. ii., c. 9, that "the Athenians, at the instigation of Cleon, son of Cleaenetus, made a decree that all the inhabitants of the island of AEgina should have the thumb cut off from the right hand, so that they might ever after be disabled from holding a spear, yet might handle an oar." This is considered by AElian an act of great cruelty; and he wishes to Minerva, the guardian of the city, to Jupiter Eleutherius, and all the gods of Greece, that the Athenians had never done such things. It was a custom among those Romans who did not like a military life, to cut off their own thumbs, that they might not be capable of serving in the army. Sometimes the parents cut off the thumbs of their children, that they might not be called into the army. According to Suetonius, in Vit. August., c. 24, a Roman knight, who had cut off the thumbs of his two sons to prevent them from being called to a military life was, by the order of Augustus, publicly sold, both he and his property. These are the words of Suetonius: Equitem Romanum, quod duobus filis adolescentibus, causa detractandi sacramenti, pollices amputasset, ipsum bonaque subjecit hastae. Calmet remarks that the Italian language has preserved a term, poltrone, which signifies one whose thumb is cut off, to designate a soldier destitute of courage and valour. We use poltroon to signify a dastardly fellow, without considering the import of the original. There have been found frequent instances of persons maiming themselves, that they might be incapacitated for military duty. I have heard an instance in which a knavish soldier discharged his gun through his hand, that he might be discharged from his regiment. The cutting off of the thumbs was probably designed for a double purpose:

1. To incapacitate them for war; and,

2. To brand them as cowards.

Gathered their meat under my table] I think this was a proverbial mode of expression, to signify reduction to the meanest servitude; for it is not at all likely that seventy kings, many of whom must have been contemporaries, were placed under the table of the king of Bezek, and there fed; as in the houses of poor persons the dogs are fed with crumbs and offal, under the table of their owners.

So God hath requited me. — The king of Bezek seems to have had the knowledge of the true God, and a proper notion of a Divine providence. He now feels himself reduced to that state to which he had cruelly reduced others. Those acts in him were acts of tyrannous cruelty; the act towards him was an act of retributive justice.

And there he died. — He continued at Jerusalem in a servile and degraded condition till the day of his death. How long he lived after his disgrace we know not.