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La Biblia de las Americas
Ezequiel 28:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
Todos los que te conocieron de entre los pueblos, se maravillar�n sobre ti: en espanto ser�s, y para siempre dejar�s de ser.
Todos los que te conocieron de entre los pueblos se maravillar�n sobre ti; espanto ser�s, y para siempre dejar�s de ser.
Todos los que te conocieron de entre los pueblos, se maravillar�n sobre ti; conturbado fuistes, y nunca m�s ser�s para siempre.
Bible Verse Review
from Treasury of Scripure Knowledge
they: Ezekiel 27:35, Ezekiel 27:36, Psalms 76:12, Isaiah 14:16-19, Revelation 18:9, Revelation 18:10, Revelation 18:15-19
thou shalt: Ezekiel 26:14, Ezekiel 26:21, Ezekiel 27:36, Jeremiah 51:63, Jeremiah 51:64, Revelation 18:21
a terror: Heb. terrors
Reciprocal: Isaiah 23:5 - so shall
Gill's Notes on the Bible
All they that know thee among the people shall be astonished at thee,.... At thy fall; that such a mighty city, and powerful prince, should be destroyed at once; that, from such a height of prosperity, they should be brought to so low an estate of adversity; this will be the astonishment of kings, merchants, and others, that knew the riches, power, and flourishing estate of Rome, as before observed:
thou shalt be a terror; to the said persons, who will be afraid to come nigh for fear of the same torments and punishment, Revelation 18:10, or, though thou "hast been a terror"; or "terrors"; exceeding terrible to others in time past, yet now, as the Targum,
"I will give thee (or make thee) as if thou wast not:''
and never shalt thou be any more; as thou hast been, or after thy last destruction; so mystical Tyre or Babylon shall be no more, when once destroyed, Revelation 18:21.
Barnes' Notes on the Bible
The dirge of the prince of Tyre, answering to the dirge of the state. The passage is ironical; its main purpose is to depict all the glory, real or assumed, of “the prince of Tyrus,” in order to show how deplorable should be his ruin.
Ezekiel 28:12
To “seal the sum” is to make up the whole measure of perfection. Compare the Septuagint
Ezekiel 28:13
Thou hast been in Eden - “Thou” wast etc. The prince of Tyrus is ironically described as the first of creation; but at the same time the parallel is to be maintained in his fall from glory. Like Adam in the enjoyment of paradise, he shall be like Adam in his fall.
Every precious stone - All the stones here named are found in the High priest’s breastplate Exodus 28:17-20, but their order is different, and three stones named in Exodus (the third row) are wanting. The prophet may purposely have varied the description because the number twelve (that of the tribes of Israel) had nothing to do with the prince of Tyrus, and he wished to portray, not a high priest, but a king, having in view a figure which was to a Jew, especially to a priest, the very type of magnificence.
Tabrets - (or, drums) and “pipes” were a common expression for festivity and triumph.
Ezekiel 28:14
Thou art - Better,” Thou” wert. “the anointed cherub that covereth” In the temple the cherubim and all holy things were consecrated and anointed with oil (Exodus 30:26 ff). The prince of Tyre was also anointed as a sovereign priest - covering or protecting the minor states, like the cherubim with outstretched wings covering the mercy-Seat.
Thou wast upon the holy mountain - As the cherub was in the temple on the holy mountain, so the prince of Tyre was presiding over the island-city, rising like a mountain from the deep.
Stones of fire - i. e., bright and shining. Decked with bright jewels, the prince walked among jewels in gorgeous splendor.
Ezekiel 28:15
The “perfection” was false, unsuspected until the “iniquity” which lay beneath was found out.
Clarke's Notes on the Bible
Verse Ezekiel 28:19. Thou shalt be a terror — Instead of being an object of adoration thou shalt be a subject of horror, and at last be destroyed with thy city, so that nothing but thy name shall remain. It was entirely burnt by Alexander the Great, as it had been before by Nebuchadnezzar.
