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La Biblia de las Americas

Ezequiel 28:11

Y vino a mí la palabra del Señor , diciendo:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Prophecy;   Tyre;  

Dictionaries:

- Charles Buck Theological Dictionary - Repentance;   Easton Bible Dictionary - Tyre;   Hastings' Dictionary of the Bible - Wisdom;   Morrish Bible Dictionary - Ezekiel, Book of;   People's Dictionary of the Bible - Tyre;   Watson's Biblical & Theological Dictionary - Isaiah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ezekiel;   The Jewish Encyclopedia - Hiram, Huram;  

Parallel Translations

La Biblia Reina-Valera
Y fu� � m� palabra de Jehov�, diciendo:
La Biblia Reina-Valera Gomez
Y vino a m� palabra de Jehov�, diciendo:
Sagradas Escrituras (1569)
Y vino Palabra del SE�OR a m�, diciendo:

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Jeremiah 49:16 - though

Gill's Notes on the Bible

Moreover the word of the Lord came unto me,.... After the prophecy concerning the ruin of the prince of Tyre, the word of the Lord came to the prophet, ordering him to take up a lamentation on the king of Tyre:

saying; as follows:

Barnes' Notes on the Bible

The dirge of the prince of Tyre, answering to the dirge of the state. The passage is ironical; its main purpose is to depict all the glory, real or assumed, of “the prince of Tyrus,” in order to show how deplorable should be his ruin.

Ezekiel 28:12

To “seal the sum” is to make up the whole measure of perfection. Compare the Septuagint

Ezekiel 28:13

Thou hast been in Eden - “Thou” wast etc. The prince of Tyrus is ironically described as the first of creation; but at the same time the parallel is to be maintained in his fall from glory. Like Adam in the enjoyment of paradise, he shall be like Adam in his fall.

Every precious stone - All the stones here named are found in the High priest’s breastplate Exodus 28:17-20, but their order is different, and three stones named in Exodus (the third row) are wanting. The prophet may purposely have varied the description because the number twelve (that of the tribes of Israel) had nothing to do with the prince of Tyrus, and he wished to portray, not a high priest, but a king, having in view a figure which was to a Jew, especially to a priest, the very type of magnificence.

Tabrets - (or, drums) and “pipes” were a common expression for festivity and triumph.

Ezekiel 28:14

Thou art - Better,” Thou” wert. “the anointed cherub that covereth” In the temple the cherubim and all holy things were consecrated and anointed with oil (Exodus 30:26 ff). The prince of Tyre was also anointed as a sovereign priest - covering or protecting the minor states, like the cherubim with outstretched wings covering the mercy-Seat.

Thou wast upon the holy mountain - As the cherub was in the temple on the holy mountain, so the prince of Tyre was presiding over the island-city, rising like a mountain from the deep.

Stones of fire - i. e., bright and shining. Decked with bright jewels, the prince walked among jewels in gorgeous splendor.

Ezekiel 28:15

The “perfection” was false, unsuspected until the “iniquity” which lay beneath was found out.


 
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