Hechos 21:25

La Biblia de las Americas

Pero en cuanto a los gentiles que han creído, nosotros les hemos escrito, habiendo decidido que deben abstenerse de lo sacrificado a los ídolos, de sangre, de lo estrangulado y de fornicación.

Parallel Translations

La Biblia Reina-Valera
Empero cuanto � los que de los Gentiles han cre�do, nosotros hemos escrito haberse acordado que no guarden nada de esto; solamente que se abstengan de lo que fue sacrificado � los �dolos, y de sangre, y de ahogado, y de fornicaci�n.

La Biblia Reina-Valera Gomez
Pero en cuanto a los gentiles que han cre�do, nosotros hemos escrito y acordado que no guarden nada de esto; solamente que se abstengan de lo que fue sacrificado a los �dolos, y de sangre, y de estrangulado y de fornicaci�n.

Sagradas Escrituras (1569)
Pero en cuanto a los que de los gentiles que han cre�do, nosotros hemos escrito haberse acordado que no guarden nada de esto; solamente que se abstengan de lo que fuere sacrificado a los �dolos, y de sangre, y de lo ahogado, y de fornicaci�n.

Bible Verse Review
  from Treasury of Scripure Knowledge

we have: Acts 15:20, Acts 15:29

Reciprocal: Ezekiel 33:25 - Ye eat Acts 15:23 - brethren 1 Corinthians 8:1 - touching 1 Corinthians 9:21 - them 1 Timothy 4:4 - and Revelation 2:14 - eat

Gill's Notes on the Bible

As touching the Gentiles which believe,.... This is said, to show that the Jews were not offended with Paul, for not insisting upon the circumcision of the believing Gentiles, and their conformity to the ceremonial law; and to remove an objection that Paul might make, that should he comply with this advice, and the believing Gentiles should hear of it, it might be a stumblingblock and a snare to them; who by his example, might think themselves obliged to regard the law: Beza's ancient copy adds, "they have nothing to say to thee"; for as it follows,

we have written and concluded; some years ago, at a meeting of the apostles, elders, and brethren at Jerusalem, when Paul was present; and of which he reminds him, to prevent any objection of this kind; where it was unanimously agreed on and determined,

that they observe no such things; as circumcision, and other rites and customs of the law, and particularly the vow of the Nazarite, which Gentiles are free from: hence it is said u,

"Gentiles have no Nazariteship;''

upon which one of the commentators says w, if a Gentile vows Nazariteship, the law of the Nazarite does not fall upon him, he is not obliged to it:

save only that they keep themselves from things offered to idols, &c. see Acts 15:19.

u Misna Nazir, c. 9. sect. 1. w Bartenora in Misn. Nazir, c. 9. sect. 1.

Barnes' Notes on the Bible

As touching the Gentiles - In regard to the Gentile converts. It might be expedient for Paul to do what could not be enjoined on the Gentiles. They could not command the Gentile converts to observe those ceremonies, while yet it might be proper, for the sake of peace, that the converts to Christianity from among the Jews should regard them. The conduct of the Christians at Jerusalem in giving this advice, and of Paul in following it, may be easily vindicated. If it be objected, as it has been by infidels, that it looks like double-dealing; that it was designed to deceive the Jews in Jerusalem, and to make them believe that Paul actually conformed to the ceremonial law, when his conduct among the Gentiles showed that he did not, we may reply:

1. That the observance of that law was not necessary in order to salvation;
2. That it would have been improper to have enjoined its observance on the Gentile converts as necessary, and therefore it was never done;
3. That when the Jews urged its observance as necessary to justification and salvation, Paul strenuously opposed this view of it everywhere;
4. Yet that, as a matter of expediency, he did not oppose its being observed either by the Jews, or by the converts made among the Jews.

In fact, there is other evidence besides the case before us that Paul himself continued to observe some, at least, of the Jewish rites, and his conduct in public at Jerusalem was in strict accordance with his conduct in other places. See Acts 18:18. The sum of the whole matter is this, that when the observance of the Jewish ceremonial law was urged as necessary to justification and acceptance with God, Paul resisted it; when it was demanded that its observance should be enjoined on the Gentiles, he opposed it; in all other cases he made no opposition to it, and was ready himself to comply with it, and willing that others should also.

We have written - Acts 15:20, Acts 15:29.

Clarke's Notes on the Bible

Verse Acts 21:25. As touching the Gentiles — See the notes on Acts 15:1-21, and the additional observations at the end of that chapter. Acts 15:1-44.15.21- :