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Read the Bible

La Biblia de las Americas

Hechos 21:23

Por tanto, haz esto que te decimos: Tenemos cuatro hombres que han hecho un voto;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bigotry;   Diplomacy;   Judaism;   Law;   Meekness;   Opinion, Public;   Paul;   Prudence;   Tact;   Thompson Chain Reference - Covenants and Vows;   Vows;  

Dictionaries:

- American Tract Society Bible Dictionary - Luke;   Nazarite;   Bridgeway Bible Dictionary - James the brother of jesus;   Jerusalem;   Law;   Nazirite;   Paul;   Baker Evangelical Dictionary of Biblical Theology - Abstain, Abstinence;   Clean, Unclean;   Offerings and Sacrifices;   Charles Buck Theological Dictionary - Nazarites;   Ordination;   Syrian Christians;   Worship of God;   Easton Bible Dictionary - James;   John;   Nazarite;   Vows;   Fausset Bible Dictionary - James;   Peter;   Holman Bible Dictionary - Elder;   Ephesians, Book of;   Luke, Gospel of;   Nazirite;   Paul;   Hastings' Dictionary of the Bible - Nazirite;   Hastings' Dictionary of the New Testament - James ;   Law;   Moses;   Nazirite;   Nazirite ;   Old Testament;   Vote;   Morrish Bible Dictionary - Vows;   Watson's Biblical & Theological Dictionary - Vow;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Saul of Tarsus;   International Standard Bible Encyclopedia - Apostolic Age;   Head;   James;   Law in the New Testament;   Nazirite;   Vow;  

Parallel Translations

La Biblia Reina-Valera
Haz pues esto que te decimos: Hay entre nosotros cuatro hombres que tienen voto sobre s�:
La Biblia Reina-Valera Gomez
Haz, pues, esto que te decimos: Hay entre nosotros cuatro hombres que tienen voto sobre s�:
Sagradas Escrituras (1569)
Haz pues esto que te decimos: Hay entre nosotros cuatro hombres que tienen voto sobre s�.

Bible Verse Review
  from Treasury of Scripure Knowledge

We have: Acts 18:18, Numbers 6:2-7

Reciprocal: Numbers 6:9 - shave

Gill's Notes on the Bible

Do therefore this that we say to thee,.... This is said not as commanding, but as advising; and not to what was a duty, and necessary to be done as such, but as a point of prudence:

we have four men which have a vow on them; that is, there were four men who were of the church at Jerusalem, believers in Christ, but weak ones, who were zealous of the law, and bigots to it, and who had voluntarily vowed a vow of the Nazarites; see Numbers 6:2.

Barnes' Notes on the Bible

We have four men - There are with us four men. It is evident that James and the elders meant to say that these men were connected with them in the Christian church; and the fact shows that the Christians at Jerusalem did not disregard the institutions of Moses, and had not been so far enlightened in the doctrines of Christianity as to forsake yet the ceremonial rites of the Jews.

Which have a vow on them - Which have made a vow. See the notes on Acts 18:18. From the mention of shaving the head (in Acts 21:24), it is evident that the vow which they had taken was that of the Nazarite; and that as the time of their vow was about expiring, they were about to be shaven, in accordance with the custom usual on such occasions. See the notes on Acts 18:18. These persons Paul could join, and thus show decisively that he did not intend to undervalue or disparage the laws of Moses when those laws were understood as mere ceremonial observances.

Clarke's Notes on the Bible

Verse Acts 21:23. We have four men which have a vow — From the shaving of the head, mentioned immediately after, it is evident that the four men in question were under the vow of Nazariteship; and that the days of their vow were nearly at an end, as they were about to shave their heads; for, during the time of the Nazariteship, the hair was permitted to grow, and only shaven off at the termination of the vow. Among the Jews, it was common to make vows to God on extraordinary occasions; and that of the Nazarite appears to have been one of the most common; and it was permitted by their law for any person to perform this vow by proxy. See the law produced in my note, Numbers 6:21. "It was also customary for the richer sort to bestow their charity on the poorer sort for this purpose; for Josephus, Ant. lib. xix. cap. 6, sec. 1, observes that Agrippa, on his being advanced from a prison to a throne, by the Emperor Claudius, came to Jerusalem; and there, among other instances of his religious thankfulness shown in the temple, Ναζαραιων ξυρασθαι διεταξε μαλα συχνους, he ordered very many Nazarites to be shaven, he furnishing them with money for the expenses of that, and of the sacrifices necessarily attending it." See Bp. Pearce.


 
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