Матфея 28:15

Русский синодальный перевод

Они, взяв деньги, поступили, как научены были; и пронеслось слово сие между иудеями до сего дня.

Bible Verse Review
  from Treasury of Scripure Knowledge

they took: Matthew 26:15, 1 Timothy 6:10

until: Matthew 27:8

Reciprocal: Exodus 23:1 - shalt not Joshua 4:9 - and they are there 1 Kings 8:8 - unto this day 1 Chronicles 4:43 - unto this day Acts 1:19 - it

Gill's Notes on the Bible

So they took the money, and did as they were taught,.... Though they had been just now in the greatest fright and consternation imaginable, at the sight of the angel, and knew what was done; yet being men of no religion or conscience, were tempted with the money, and took it, and reported every where what had been put into their mouths by the chief priests and elders.

And this saying is commonly reported among the Jews unto this day; to the time that Matthew wrote this Gospel; which according to the subscriptions to a most ancient copy of Beza's, and the Syriac and Arabic versions of De Dieu, was in the "eighth" year after our Lord's ascension; though others make it to be the "ninth"; and others the "fifteenth". The sense is, not that this narrative the evangelist gives, that the sanhedrim bribed the soldiers to give out such a lying story, was known to the Jews, and commonly reported by them; though some take this to be the sense; but that it was reported and believed among the Jews in common, to that time, that the disciples of Christ did really come in the night, and steal away the body of Christ, while the watch slept: to such judicial blindness, and hardness of heart, were they given up, as to believe a lie, and which had no appearance of truth in it. They have since contrived a more monstrous and ridiculous story than this. They say e, that Judas, seeing where the body was laid, and the disciples sitting upon the tomb, and mourning over it, in the middle of the night, took his opportunity to take away the body, and buried it in his own garden, under a current of water; having first turned the water another way, and then put it in the same course as before; and which he afterwards discovered to the Jews; and the body was taken up and exposed, and insulted in the most ignominious manner: but alas! Judas had hanged himself some days before; and had he been living, would not have been capable of doing what they ascribe unto him.

e Toldos Jesu, p. 18, 19, 21.

Barnes' Notes on the Bible

This saying is commonly reported - This account of the disappearance of the body of Jesus from the sepulchre is commonly given.

Until this day - The time when Matthew wrote this gospel that is, about 30 years after the resurrection.

The resurrection of the Lord Jesus, of which an account is given in this chapter, is one of the most important doctrines of the Christian religion, and is attested by the strongest evidence that can be adduced in favor of any ancient fact. Let it be considered:

1. That he had often foretold his own death and resurrection. See Matthew 12:40; Matthew 16:21; Matthew 20:19.

2. There was no doubt that he was really dead. Of this the Jews. the Romans, and the disciples were all equally well satisfied.

3. Every proper precaution was taken to prevent his removal by stealth. A guard, usually consisting of sixty men, was placed there for the express purpose of keeping him, and the sepulchre was secured by a large stone and by a seal.

4. On the third day the body was missing. In this all were agreed. The high priests did not dare to call that in question. They labored, therefore, to account for it. The disciples affirmed that he was alive. The Jews hired the Roman soldiers to affirm that he was stolen while they slept, and succeeded in making many of the people believe it.

This account of the Jews is attended with the following difficulties and absurdities:

1. The Roman guard was composed usually of 60 men, and they were stationed there for the express purpose of guarding the body of Jesus.
2. The punishment of “sleeping” while on guard in the Roman army was “death,” and it is perfectly incredible that those soldiers should expose themselves in this manner to death.
3. The disciples were few in number, unarmed, weak, and timid. They had just fled before those who took Jesus in the garden, and how can it be believed that in so short a time they would dare to attempt to take away from a Roman guard of armed men what they were expressly set to defend?
4. How could the disciples presume that they would find the Roman soldiers asleep? or, if they should, how was it possible to remove the stone and the body without awaking even “one” of their number?
5. The “regularity and order” of the grave-clothes John 20:6-7 show that the body had not been stolen. When men rob graves of the bodies of the dead, they do not wait coolly to fold up the grave-clothes and lay them carefully by themselves.
6. If the soldiers were “asleep,” how did they, or how could they know that the disciples stole the body away? If they were “awake,” why did they suffer it?

The whole account, therefore, was intrinsically absurd. On the other hand, the account given by the disciples is perfectly natural and credible.

1. They account for the reason why the soldiers did not see the Saviour when he rose. Terrified at the vision of an angel, they became as dead men.

2. They affirmed that they saw him. All the apostles affirmed this, and many others.

3. They affirmed it in Jerusalem, in the presence of the Jews, before the high priests and the people. See the Acts of the Apostles. If the Jews really believed the account which they themselves had given, why did they not apprehend the apostles, and prove them guilty of the theft and of falsehood? - things which they never attempted, and which show, therefore, that they did not credit their own report.

4. In regard to the Saviour they could not be deceived. They had been with him three years. They knew him as a friend. They again ate and drank with him; they put their fingers into his hands and side; they conversed with him; they were with him 40 days. There were enough of them to bear witness. Law commonly requires not more than one or two competent witnesses, but here were eleven plain, honest men, who affirmed in all places and at all times that they had seen him. Can it be possible that they could be deceived Then all faith in testimony must be given up.

5. They gave every possible evidence of their sincerity. They were persecuted, ridiculed, scourged, and put to death for affirming this. Yet not one of them ever expressed the least doubt of its truth. They bore everything rather than to deny that they had seen him. They had no motive in doing this but the love of truth. They obtained no wealth by it, no honor, no pleasure. They gave themselves up to great and unparalleled sufferings - going from land to land; crossing almost every sea; enduring the dangers, toils, and privations of almost every clime - for the simple object of affirming everywhere that a Saviour died and rose. If they knew this was an imposition - and if it had been they would have known it - in what way is this remarkable conduct to be accounted for? Do men conduct in this way for nothing? and especially in a plain case, where all that can be required is the testimony of the senses?

6. The world believed them. Three thousand of the Jews themselves believed in the risen Saviour on the day of Pentecost, but 50 days after his resurrection, Acts 2:41. Multitudes of other Jews believed during the lives of the apostles. Thousands of Gentiles believed also, and in 300 years the belief that Jesus rose had spread over and changed the whole Roman empire. If the apostles had been deceivers, that was the age in which they could most easily have been detected. Yet that was the age when converts were most rapidly multiplied, and God affixed His seal to their testimony that it was true.

Clarke's Notes on the Bible

Verse Matthew 28:15. Until this day. — That is to say, the time in which Matthew wrote his Gospel; which is supposed by some to have been eight, by others eighteen, and by others thirty years after our Lord's resurrection.