Матфея 27:38

Русский синодальный перевод

Тогда распяты с Ним два разбойника: один по правую сторону, а другой по левую.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 27:44, Isaiah 53:12, Mark 15:27, Mark 15:28, Luke 22:37, Luke 23:32, Luke 23:33, Luke 23:39-43, John 19:18, John 19:31-35

Reciprocal: Psalms 69:7 - shame Isaiah 49:7 - to him whom man despiseth Jeremiah 48:27 - was he found Lamentations 3:46 - have Luke 23:35 - the people Hebrews 6:6 - an open Hebrews 12:2 - despising

Gill's Notes on the Bible

Then were there two thieves crucified with him,.... Which seems contrary to one of their canons, which runs thus; ביום אחד

אין דנין שנים, "they do not judge two in one day" y, unless they were both in the same crime, and died the same death: but here were three persons, Jesus, and these two malefactors, condemned and executed in one, and the same day: these two thieves were led out with Jesus, to be put to death with him, according to Luke 23:32, and were crucified with him upon the same spot of ground; their death was the same, but not their crime:

one the right hand, and another on the left; and Jesus in the midst, as John relates, John 19:18, and hereby was fulfilled, as Mark observes, Mark 15:28, a prophecy in Isaiah 53:12. If this was so ordered by Pilate, it might be done in order to cover the sin, and take off the reproach of putting an innocent person to death, suggesting hereby he was one of them; though this seems rather to be done by the Jews, the soldiers agreeing to it, for the greater reproach of Jesus; intimating, that he was the worst of these malefactors, and a ringleader of such sort of persons: and whereas they had observed, he took it ill at their hands that they should come to apprehend him with swords and staves, as if he was a thief and a robber; to vex and distress him the more, they crucify him between two such persons: but the grand reason why it was so ordered, was, that though Christ was no transgressor, he was accounted one, and stood in the room and stead of sinners, and was numbered with them, and as such was treated by divine justice, and accordingly died for them.

y T. Bab. Sanhedrin, fol. 35. 1. & 46. 1. Bemidbar Rabba, sect. 8. fol. 190. 1.

Barnes' Notes on the Bible

Two thieves crucified ... - Rather two “robbers.” Pilate did not reside in Jerusalem. When he came there on the great feasts, or at other times, it was, in part, to hold courts for the trial of criminals. These robbers had been probably condemned at that time; and to show greater contempt for Jesus, he was crucified between men of that abandoned character, and on a cross that should have been occupied by their companion and leader, Barabbas.

Clarke's Notes on the Bible

Verse 38. Two thieves — λησται, robbers, or cutthroats: men who had committed robbery and murder; for it does not appear that persons were crucified for robbery only. Thus was our Lord numbered (his name enrolled, placed as it were in the death warrant) with transgressors, according to the prophetic declaration, Isaiah 53:12; and the Jews placed him between these two, perhaps to intimate that he was the worst felon of the three.