Матфея 27:11

Русский синодальный перевод

Иисус же стал пред правителем. И спросил Его правитель: Ты Царь Иудейский? Иисус сказал ему: ты говоришь.

Bible Verse Review
  from Treasury of Scripure Knowledge

Jesus stood: Matthew 10:18, Matthew 10:25, Mark 15:2, Luke 23:3, John 18:33-36

Thou sayest: Matthew 26:25, Matthew 26:64, Mark 14:62, John 18:37, 1 Timothy 6:13

Reciprocal: Luke 23:1 - General Luke 23:38 - General John 1:49 - the King Acts 4:27 - Pontius Pilate

Gill's Notes on the Bible

And Jesus stood before the governor,.... Pilate who sat; for so was the custom for the judge to sit, and those that were judged, to stand, especially whilst witness was bore against them f.

"Says R. Bo, in the name of Rab Hona, the witnesses ought to stand whilst they bear witness. Says R. Jeremiah, in the name of R. Abhu, also הנידונין צריכן להיות עומדין, "those that are judged ought to stand", whilst they receive their witness.''

And again g,

"how do they judge? the judges sit, והנידונין עומדין, and "they that are judged stand".''

Think what a sight was here, the eternal Son of God in human nature, the Lord of life and glory, the Prince of the kings of the earth, standing before an Heathen governor! he before whom Pilate must stand, and even all men, small and great, another day; all must appear, and stand before the judgment seat of Christ; he himself stands at the bar of men! the reason of this was, because he stood in the legal place, and stead of his people: he became their substitute from everlasting, was made under the law in time, and was subject to its precept, and its penalty: and though he had no crimes of his own to answer for, he had the sins of his people on him; on account of which he stood before the governor, to receive the sentence of condemnation on himself; that so sin being condemned in his flesh, the whole righteousness of the law might be fulfilled in them: he stood here, that they might stand before God, and at the throne of his grace with boldness and intrepidity; a new, and living way to it being opened for them, through his blood and sacrifice; and that they might stand before him, the judge of all the earth, with confidence, and not be ashamed at his coming.

And the governor asked him, saying, art thou the king of the Jews? for the Jews had suggested to Pilate, that Jesus had given out that he was Christ a king; and he being Caesar's procurator, it became him strictly to inquire into this matter, lest there should be any encroachment made on his master's dignity, authority, and dominions, and he himself should suffer blame; wherefore, he does not ask Jesus, whether he said he was the king of the Jews, or others said so of him, but whether he was their king: he knew he was not in fact; but his question was, whether he was so in right; or if he thought he was, what claim he made, and what he did to support it:

and Jesus said unto him; thou sayest; which is all one as if he had said, "I am"; see Matthew 26:25, compared with Mark 14:62, and that this was the sense of his answer is clear from John 18:36, though, at the same time, he let him know that his kingdom was not of this world; that he was not a temporal king, nor did he lay any claim to any earthly dominions; and therefore neither he, nor his master Caesar, had anything to fear from him: he was only a king in a spiritual sense, over the Israel of God; such as received him, as the Messiah, and believed in his name.

f T. Hieros. Yoma, fol. 43. 2, 3. g Ib. Sanhedrin, fol. 21. 2.

Barnes' Notes on the Bible

And Jesus stood before the governor - Many things are omitted by Matthew, in the account of this trial, which are recorded by the other evangelists. A much more full account is found in John 18:28-40.

And the governor asked him ... - This question was asked On account of the “charge” which the Jews brought against Jesus, “of perverting the nation, and forbidding to give tribute to Caesar,” Luke 23:2. It was on this charge that, after consultation, they had agreed to arraign him before Pilate. See the notes at Matthew 27:1. “They” had condemned him for “blasphemy,” but they well knew that Pilate would altogether disregard an accusation of that kind. They therefore attempted to substitute a totally different accusation from that on which they had professed to find him guilty, to excite the jealousy of the Roman governor, and to procure his death on a charge of treason against the Roman emperor.

Thou sayest - That is, thou sayest right, or thou sayest the truth. We may wonder why the Jews, if they heard this confession, did not press it upon the attention of Pilate as a full confession of his guilt. It was what they had accused him of. But it might be doubtful whether, in the confusion, they heard the confession; or, if they did, Jesus took away all occasion of triumph by explaining to Pilate the “nature” of his kingdom, John 18:36. Though he acknowledged that he was a king, yet he stated fully that “his kingdom was not of this world,” and that therefore it could not be alleged against him as treason against the Roman emperor. This was done “in the palace,” apart from the Jews, and fully satisfied Pilate of his innocence, John 18:23.

Clarke's Notes on the Bible

Verse Matthew 27:11. Before the governor — My old MS. English Bible translates ηγημων Meyr cheef justyse, Presedent.

Art thou the Xing of the Jews? — The Jews had undoubtedly delivered him to Pilate as one who was rising up against the imperial authority, and assuming the regal office. See on Matthew 27:2.