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Romanian Cornilescu Translation
Judecătorii 2:11
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from Treasury of Scripure Knowledge
did evil: Judges 4:1, Judges 6:1, Judges 13:1, Genesis 13:13, Genesis 38:7, 2 Chronicles 33:2, 2 Chronicles 33:6, Ezra 8:12
and served Baalim: Baalim, or lords, seems to have been the common appellation of the Syrian gods; whence we have Baal-peor, Baal-zebub, etc. Judges 3:7, Judges 10:6, Judges 10:10, 1 Samuel 7:4, 1 Kings 18:18, 2 Chronicles 28:2, 2 Chronicles 33:3, Jeremiah 2:23, Jeremiah 9:14, Hosea 2:13-17
Reciprocal: Deuteronomy 7:4 - so will Deuteronomy 28:43 - General Judges 2:13 - served 1 Kings 16:31 - served Baal 2 Kings 21:15 - since the day 2 Chronicles 6:24 - because 2 Chronicles 17:3 - sought Nehemiah 9:26 - they were Psalms 78:56 - General Psalms 78:58 - with Jeremiah 22:21 - This Jeremiah 32:23 - but Amos 2:4 - after
Gill's Notes on the Bible
And the children of Israel did evil in the sight of the Lord,.... Openly and publicly, boldly and impudently, in the very face of God, and amidst all the good things they received from him, which were aggravating circumstances of their sins; what the evil was they did is next observed:
and served Baalim; the idol Baal, as the Arabic version, of which there were many, and therefore a plural word is used; to which the apostle refers 1 Corinthians 8:5; for the word signifies "lords", and there were Baalpeor, Baalzebub, Baalberith, c. and who seem to have their name from Bal, Bel, or Belus, a king of Babylon after Nimrod, and who was the first monarch that was deified, the Jupiter of the Heathens. Theophilus of Antioch p says, that, according to the history of Thallus, Belus the king of the Assyrians, whom they worshipped, was older than the Trojan war three hundred twenty two years and that some call Cronus or Saturn Bel and Bal; by the Assyrians called Bel, and in the Punic or Phoenician language Bal q.
p Ad Autolyc. l. 3. p. 138, 139. Vid. Lactant. de fals. Relig. l. 1. c. 23. q Servius in Virgil. Aeneid. 1. prope finem.
Barnes' Notes on the Bible
And the children of Israel - Here begins the narrative of what really did happen “after the death of Joshua,” but of which Judges 1:0 conveys no hint. Israel served the Lord all the days of Joshua Judges 2:7. But when Joshua was dead ... “the children of Israel did evil in the sight of the Lord, and served Baalim, and forsook the God of their fathers.” And then follows from Judges 2:14 to the end of the chapter, a summary of the whole contents of the book.
Did evil in the sight of the Lord - Through this book and all the historical books, this is the regular phrase for falling into idolatry. It occurs seven times in Judges, as descriptive of the seven apostasies of Israel, which drew down upon them the seven servitudes under
(1) Chushan-Rishathaim,
(2) Eglon,
(3) Jabin,
(4) Midian,
(5) the tyranny of Abimelech,
(6) the Ammonites,
(7) the Philistines.
The recurrence of the phrase marks the hand of one author and of one book. For the opposite phrase, see 1 Kings 15:5, 1 Kings 15:11, etc.
The plural of Baal, “Baalim,” refers to the numerous images of Baal which they set up and worshipped, as does the plural form, “Ashtaroth” Judges 2:13, to those of the female divinity, Astarte.
Clarke's Notes on the Bible
Verse Judges 2:11. Served Baalim — The word בעלים baalim signifies lords. Their false gods they considered supernatural rulers or governors, each having his peculiar district and office; but when they wished to express a particular בעל baal, they generally added some particular epithet, as Baal-zephon, Baal-peor, Baal-zehub, Baal-shamayim, c., as Calmet has well observed. The two former were adored by the Moabites Baal-zebub by the Ekronites. Baal-berith was honoured at Shechem; and Baal-shamayim, the lord or ruler of the heavens, was adored among the Phoenicians, Syrians, Chaldeans, c. And whenever the word baal is used without an epithet, this is the god that is intended and probably, among all these people, it meant the sun.