Judecătorii 1:36

Romanian Cornilescu Translation

Ţinutul Amoriţilor se întindea dela suişul Acrabim, dela Sela, şi în sus.

Bible Verse Review
  from Treasury of Scripure Knowledge

from the going: or, Maaleh-akrabbim, Numbers 34:4, Joshua 15:2

Reciprocal: Joshua 15:3 - Maalehacrabbim

Gill's Notes on the Bible

And the coast of the Amorites [was] from the going up to Akrabbim,.... Of which :- and

:-:

from the rock, and upwards; even from the city Petra in Idumea, and beyond that; and there was a country near Idumea, called Acrabatane, from this mountain Akrabbim,

"Then Judas fought against the children of Esau in Idumea at Arabattine, because they besieged Gael: and he gave them a great overthrow, and abated their courage, and took their spoils.'' (1 Maccabees 5:3)

such was the extent of these people, that their coast reached from the places, mentioned to the mountains where the above cities of Dan were; they were the most powerful people among the Canaanites, and lay on both sides of Jordan, and were very troublesome to Israel, yet were at length destroyed, Amos 2:9.

Barnes' Notes on the Bible

The going up to Akrabbim - See the margin and references; properly “the ascent of scorpions,” with which the whole region abounds.

The rock - Petra, the capital of Idumea, so called from the mass of precipitous rock which encloses the town, and out of which many of its buildings are excavated. The original word “Selah” is always used of the rock at Kadesh-Barnea Numbers 20:8-11, near Petra (compare Obadiah 1:3). This leads us to look for “the ascent of scorpions,” here coupled with סלע הס has-sela‛, in the same neighborhood.

Clarke's Notes on the Bible

Verse Judges 1:36. Akrabbim — Of scorpions; probably so called from the number of those animals in that place.

From the rock, and upward. — The Vulgate understand by סלע sela, a rock, the city Petra, which was the capital of Arabia Petraea.

THE whole of this chapter appears to be designed as a sort of supplement to those places in the book of Joshua which are referred to in the notes and in the margin; nor is there any thing in it worthy of especial remark. We everywhere see the same fickle character in the Israelites, and the goodness and long-suffering of God towards them. An especial Providence guides their steps, and a fatherly hand chastises them for their transgressions. They are obliged to live in the midst of their enemies, often straitened, but never overcome so as to lose the land which God gave them as their portion. We should learn wisdom from what they have suffered, and confidence in the protection and providence of God from their support, because these things were written for our learning.

Few can be persuaded that adversity is a blessing, but without it how little should we learn! He, who in the school of affliction has his mind turned towards God,

"Finds tongues in trees, books in the running brooks,

Sermons in stones, and good in every thing."