Ieremia 32:27

Romanian Cornilescu Translation

,,Iată, Eu sînt Domnul, Dumnezeul oricărei făpturi. Este ceva de mirat din partea Mea?``

Bible Verse Review
  from Treasury of Scripure Knowledge

God: Numbers 16:22, Numbers 27:16, Psalms 65:2, Isaiah 64:8, Luke 3:6, John 17:2, Romans 3:29, Romans 3:30

is: Jeremiah 32:17, Matthew 19:26

Reciprocal: 2 Kings 3:18 - And this Isaiah 40:5 - all flesh Jeremiah 20:4 - I will give Zechariah 8:6 - should Malachi 3:6 - I am Mark 10:27 - for Mark 14:36 - all Luke 1:37 - with Romans 4:21 - he was able Ephesians 3:20 - able

Gill's Notes on the Bible

Behold, I [am] the Lord, the God of all flesh,.... Jehovah, the self-existent Being, that gives being to all creatures; and is particularly the God of all men, the Maker and Preserver of them, and that provides for them; who are called "flesh", to denote their weakness and corruption, how unworthy of the divine favour, and how unable to resist his will, or hinder the execution of his purposes: and which is introduced with a "behold", to excite attention, to take notice of what was said; to encourage faith, and remove doubts and difficulties; for if God is Jehovah, the Being of beings; if he is the God and Governor of the world, and all men in it, what is it he cannot do? as follows:

is there anything too hard for me? suggesting, that though the city of Jerusalem should be destroyed, and the inhabitants carried captive, yet he could return them again to their own laud; where they should purchase fields and vineyards, and possess them as heretofore: or, "is there anything hidden from me?" d so the Targum and Syriac version; can anything unforeseen arise to hinder the fulfilment of promises and prophecies? nothing can; since all things are in one view before the Lord continually; or, "is there anything too wonderful for me?" e that which is too wonderful for men, beyond their comprehension, and so their faith; yet it is not so with God.

d הממני יפלא כל דבר "celabitur, [vel] occultabitur", Vatablus; "an mihi occultari possit ultra res", Junius Tremellius. e "Num prae me mirabile erit ullum verbum", Schmidt "nunquid a me mirificabitur omne verbum", Montanus.

Barnes' Notes on the Bible

The answer is divided into two parts;

(a) Jeremiah 32:26-35, the sins of Judah are shown to be the cause of her punishment:

(b) Jeremiah 32:36-44, this punishment was not for Judah’s destruction, but for her amendment.

Jeremiah 32:28

I will give - Or, I am giving.

Jeremiah 32:30

From their youth - God’s mighty deeds for Israel began in Egypt Jeremiah 32:20, and so did Israel’s sin.

Jeremiah 32:34, Jeremiah 32:35

These verses are repeated from Jeremiah 7:30-31, but with two important variations. Baal is put for Tophet, and to Molech instead of in the fire. Molech the king and Baal the lord are different names of the sun-god, but in altered relations. Molech is the sun as the mighty fire, which in passing through the signs of the Zodiac burns up its own children. It is an old Canaanite worship, carried by the Phoenicians to all their colonies, and firmly established in Palestine at the time when the Israelites conquered the country.

Jeremiah 32:39

One heart, and one way - Compare Jeremiah 3:13. Under the new covenant they will with one consent walk in the one narrow path of right-doing Matthew 7:14. Forever, i. e., every day, constantly.

Jeremiah 32:40

God’s new covenant Jeremiah 31:31 is on God’s side, I will not turn away from them to do them good, i. e., I will never cease from doing them good. On their side, I will put My fear in their hearts that they depart not from Me. In these two conditions consists the certainty of the eternal duration of the covenant Matthew 28:20.

Jeremiah 32:41

Assuredly - literally, in truth, i. e., in verity, in reality. It refers to God’s firm purpose, rather than to the safety and security of the people. The new covenant is one of grace, indicated by God’s rejoicing over His people, and “planting them with His whole heart.”

Jeremiah 32:43

Fields - literally, The field, the open unenclosed country Jeremiah 4:17. In Jeremiah 32:44 fields refers to the several portions of it which belonged to individuals, and of which the boundaries were shown by landmarks.

Jeremiah 32:44

Subscribe evidences - See Jeremiah 32:10. In order to bring the certainty of the return from exile more vividly before the mind, the prophet enumerates the several subdivisions of the territory of the kings of Judah.