the Second Week after Easter
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Romanian Cornilescu Translation
Ieremia 32:25
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Concordances:
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- HolmanBible Verse Review
from Treasury of Scripure Knowledge
thou: Jeremiah 32:8-15
for: or, though, Jeremiah 32:24, Psalms 77:19, Psalms 97:2, John 13:7, Romans 11:33, Romans 11:34
Reciprocal: Ruth 4:4 - Buy it Jeremiah 32:10 - and took Ezekiel 7:12 - let
Gill's Notes on the Bible
And thou hast said to me, O Lord God,.... Or, "O Lord God, yet thou hast said to me" b; notwithstanding this is the case, the country all around is in the hand of the enemy, and the city is as good as delivered up to them, yet thou hast given me such orders, as follows:
buy thee a field for money, and take witnesses; for though these words were not expressly said to him by the Lord; yet inasmuch as he told him that his uncle's son would come to him, and propose the selling of his field to him; and accordingly did come, agreeably to the word of the Lord; Jeremiah understood it as the will of the Lord, that he should buy it before witnesses; which he did, as before related:
for the city is given into the hand of the Chaldeans; or rather, "though the city is given" c, c. yet thou hast said so: now by this the prophet suggests, that though he had obeyed the divine order, as he ought to have done, yet there was some difficulty upon his mind or there were some objections Started, by the Jews that were with him, how these things could be reconciled; that he should be ordered to buy a field at such a time as this, and thereby signify that fields and vineyards should be bought and possessed in the land, and yet the city just going to be surrendered into the hands of the Chaldeans.
b ואתה אמרת "tu vero nihilominus dicis mihi", Piscator; "tu tamen dixisti ad me, Domime Jehovah", Schmidt. c והעיר נתנה "cum tamen urbs tradenda sit", Schmidt; "quum tamen futurum sit", Piscator; "quum civitas ipsa traditur", Junius Tremellius "cum tamen urbs tradita sit", Cocceius.
Barnes' Notes on the Bible
For - See the margin. It is enough to place the command side by side with the state of Jerusalem to show how contrary it is to all the rules of human prudence. The prophet is sure that God will explain to him his difficulty.