Daniel 11:36

Romanian Cornilescu Translation

Împăratul va face ce va voi; se va înălţa, se va slăvi mai pe sus de toţi dumnezeii, şi va spune lucruri nemai auzite împotriva Dumnezeului dumnezeilor; şi va propăşi pînă va trece mînia, căci ce este hotărît se va împlini.

Bible Verse Review
  from Treasury of Scripure Knowledge

do: Daniel 11:16, Daniel 8:4, John 5:30, John 6:38

and he: The preceding verses - from Daniel 11:31 relate to the Romans, who not only destroyed the city and temple of Jerusalem, and crucified the Messiah, but during almost 300 years sought by every means to extirpate Christianity. The conversion of Constantine, though it stopped the rage of persecution, gave but little help to true religion. The power first exercised by the emperors, in calling and influencing ecclesiastical councils, gradually passed into the hands of the clergy; and the bishop and church of Rome at last carried it to an enormous length, magnifying themselves above every god.

exalt: Daniel 7:8, Daniel 7:20, Daniel 7:25, Isaiah 14:13, 2 Thessalonians 2:4, Revelation 13:5, Revelation 17:3

speak: Daniel 8:11, Daniel 8:24, Daniel 8:25

the God: Daniel 2:47, Deuteronomy 10:17, Joshua 22:22, Psalms 136:2

till: Daniel 7:20-25, Daniel 8:19, Daniel 12:7, Daniel 12:11-13, Revelation 11:2, Revelation 11:3, Revelation 12:14, Revelation 13:5

for: Daniel 4:35, Daniel 9:26, Job 23:13, Job 23:14, Psalms 33:10, Proverbs 19:21, Isaiah 46:10, Acts 4:28, Revelation 10:7, Revelation 17:17

Reciprocal: Job 14:5 - his days Psalms 35:26 - magnify Psalms 37:7 - the man Psalms 94:4 - boast Proverbs 30:13 - General Isaiah 10:25 - For yet Isaiah 25:5 - shalt bring Isaiah 47:8 - I am Jeremiah 48:26 - for he Jeremiah 48:42 - magnified Jeremiah 50:29 - for she hath Ezekiel 5:13 - shall mine Ezekiel 20:21 - accomplish Ezekiel 35:13 - with Daniel 2:40 - the fourth Daniel 7:24 - another Daniel 8:12 - and it practiced Daniel 8:17 - at Daniel 9:27 - for the overspreading of abominations he shall make it desolate Mark 7:9 - Full 2 Timothy 3:1 - perilous 2 Timothy 3:2 - blasphemers 2 Peter 2:18 - they speak Revelation 12:17 - to make Revelation 13:1 - blasphemy Revelation 13:4 - and they Revelation 13:7 - to make Revelation 13:14 - they

Gill's Notes on the Bible

And the king shall do according to his will,.... Not Antiochus, for he could not do as he would, being curbed by the Romans, as has been observed; and there are many things which follow that cannot be applied to him; rather the Roman people, under the name of a king or kingdom, rising up to universal monarchy, upon the decline of the Grecian empire, are meant; and who did what they would, subdued kingdoms at pleasure, and gave laws to the whole world; and particularly in the little horn, or Rome Papal, antichrist, Daniel 7:8, of which Antiochus was a type, and is called by the same name, Daniel 8:9 and the transition is easy from the type to the antitype, with whom everything said agrees: for the pope of Rome, claiming infallibility, does, or has done, whatsoever he pleases; regarding neither the laws of God nor man, but dispensing with both at his pleasure; coining new doctrines; appointing new ordinances; setting himself up above councils and princes; taking upon him a power to depose kings and set them up as he pleases; with many other things done by him in an arbitrary and despotic way, both civil and religious; and with none does the character agree as with him, as well as what follows:

and magnify himself above every god; that is so called, whether angels whom he commands, or the kings of the earth he claims an authority over, those gods in heaven, and gods on earth; which is the exact description of antichrist, as given by the apostle, who has manifestly a reference to this passage, Daniel 8:9- :,

and shall speak marvellous things against the God of gods; the true God, to whom angels and civil magistrates are subject, being his creatures, and acting under him; but such is the arrogance of the man of sin, that he takes upon him to speak against God, and such things as are astonishing; and it may be extremely wondered at that he should dare to speak them, as to call himself God on earth; to take such things to himself, which only belong to God, as by claiming all power in heaven, earth, and hell; power to bind the consciences of men, and impose what he pleases on them; to make new articles of faith; to pardon the sins of men; to open and shut the gates of heaven when he pleases; with other blasphemies against God, his mouth, given him to speak, utters; see Revelation 13:5:

and shall prosper until the indignation be accomplished; the wrath of God upon the Jewish nation for their rejection of the Messiah; until the time of their conversion is come; and then antichrist shall be destroyed, to make way for it; till that time he shall prosper and flourish, more or less, until the 1260 days or years are ended, the date of his reign, Revelation 11:2:

for that that is determined shall be done; all the decrees and purposes of God shall be accomplished; all respecting the state and condition of the people of God under antichrist, particularly the people of the Jews, and concerning the reign and ruin of antichrist.

Barnes' Notes on the Bible

And the king shall do according to his will - Shall be absolute and supreme, and shall accomplish his purposes. This refers, it seems to me, beyond question, to Antiochus Epiphanes, and was exactly fulfilled in him. He accomplished his purposes in regard to the city and temple in the most arbitrary manner, and was, in every respect, an absolute despot. It should be said, however, here, that most Christian interpreters suppose that the allusion here to Antiochus ceases, and that henceforward, it refers to Antichrist. So Jerome, Gill, Bp. Newton, and others; and so Jerome says many of the Jews understood it. The only reason alleged for this is, that there are things affirmed here of the “king” which could not be true of Antiochus. But, in opposition to this, it may be observed

(a) that the allusion in the previous verses is undoubtedly to Antiochus Epiphanes.

(b) There is no indication of any “change,” for the prophetic narrative seems to proceed as if the allusion to the same person continued.

(c) The word “king” is not a word to be applied to Antichrist, it being nowhere used of him.

(d) Such a transition, without anymore decided marks of it, would not be in accordance with the usual method in the prophetic writings, leaving a plain prediction in the very midst of the description, and passing on at once to a representation of one who would arise after many hundreds of years, and of whom the former could be considered as in no way the type. The most obvious and honest way, therefore, of interpreting this is, to refer it to Antiochus, and perhaps we shall find that the difficulty of applying it to him is not insuperable.

And he shall exalt himself - No one can doubt that this will agree with Antiochus Epiphanes - a proud, haughty, absolute, and stern monarch, the purpose of whose reign was to exalt himself, and to extend the limits of his empire.

And magnify himself above every god - That is, by directing what gods should or should not be worshipped; attempting to displace the claim of all those who were worshipped as gods at his pleasure, and establishing the worship of other gods in their place. Thus he assumed the right to determine what god should be worshipped in Jerusalem, abolishing the worship of Jehovah, and setting up that of Jupiter Olympius in the stead; and so throughout his whole dominion, by a proclamation, he forbade the worship of any god but his, 1 Macc. 1:44-51; Jos. Ant. b. xii. ch. v. Section 4, 5. One who assumes or claims the right to forbid the adoration of any particular god, and to order divine homage to be rendered to anyone which he chooses, exalts himself above the gods, as he in this way denies the right which they must be supposed to claim to prescribe their own worship.

And shall speak marvelous things - The Hebrew word נפלאות nı̂p^elâ'ôth would properly denote things wonderful, or fitted to excite astonishment; things that are unusual and extraordinary: and the meaning here is, that the things spoken would be so impious and atrocious - so amazing and wonderful for their wickedness, as to produce amazement.

Against the God of gods - The true God, Jehovah; he is supreme, and is superior to all that is called God, or that is worshipped as such. Nothing could be better descriptive of Antiochus than this; nothing was ever more strikingly fulfilled than this was in him.

And shall prosper until the indignation be accomplished - Referring still to the fact that there was an appointed time during which this was to continue. That time might well be called a time of “indignation,” for the Lord seemed to be angry against his temple and people, and suffered this pagan king to pour out his wrath without measure against the temple, the city, and the whole land.

For that that is determined shall be done - What is purposed in regard to the city and temple, and to all other things, must be accomplished. Compare Daniel 10:21. The angel here states a general truth - that all that God has ordained will come to pass. The application of this truth here is, that the series of events must be suffered to run on, and that it could not be expected that they would be arrested until all that had been determined in the Divine mind should be effected. They who would suffer, therefore, in those times must wait with patience until the Divine purposes should be brought about, and when the period should arrive, the calamities would cease.

Clarke's Notes on the Bible

Verse 36. And the king shall do according to his will — This may apply to Antiochus, who exalted himself above every god, called himself a god, sported with all religion, profaned the temple, c., c. But others think an antichristian power in the Church is intended for in the language of this prophecy king is taken for power, a kingdom, c. That such a power did spring up in the Church that acted in an arbitrary manner against all laws, human and Divine, is well known. This power showed itself in the Greek emperors in the east, and in the bishops of Rome in the west. And this is to continue.

Till the indignation be accomplished: for that that is determined shall be done. — This is the same as what was called in Daniel 8:19, the last end of the indignation and Daniel 9:27, the consummation and means the end or consummation of God's indignation against the Jews. And this seems more clearly expressed, Daniel 12:7: "When he shall have accomplished to scatter the power of the holy people." We see this still subsisting in the Church of Rome; and it was a saying of Rabbi David Kimchi, "When Rome shall be laid waste, then shall be redemption for Israel." For the destruction of Rome and the restoration of the Jews shall fall out about the same time.-Bp. Newton.