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Romanian Cornilescu Translation

Daniel 11:33

Înţelepţii poporului vor învăţa pe mulţi. Unii vor cădea, pentru o vreme, loviţi de sabie şi de flacără, de robie şi de jaf.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Israel, Prophecies Concerning;   Wisdom;   The Topic Concordance - Empires/world Powers;   Torrey's Topical Textbook - Syria;  

Dictionaries:

- Fausset Bible Dictionary - Antiochus;   Gog;   Hastings' Dictionary of the Bible - Alexandria;   Antioch;   Antiochus;   Daniel, Book of;   Thessalonians, Second Epistle to the;   Morrish Bible Dictionary - Daniel, Book of;   Maschil ;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   Kitto Biblical Cyclopedia - Antiochus;   The Jewish Encyclopedia - Education;  

Devotionals:

- Every Day Light - Devotion for February 5;  

Bible Verse Review
  from Treasury of Scripure Knowledge

understand: Daniel 12:3, Daniel 12:4, Daniel 12:10, Isaiah 32:3, Isaiah 32:4, Zechariah 8:20-23, Malachi 2:7, Matthew 13:11, Matthew 13:51, Matthew 13:52, Matthew 28:20, Luke 24:44-47, Acts 4:2-4, Acts 11:26, Acts 14:21, 2 Timothy 2:24, 2 Timothy 2:25

yet: Matthew 10:21, Matthew 20:23, Matthew 24:9, John 16:2, Acts 12:2, Acts 12:3, 1 Corinthians 4:9, 2 Timothy 1:12, 2 Timothy 4:6, Hebrews 11:34, Revelation 1:9, Revelation 2:13, Revelation 6:9, Revelation 7:14, Revelation 13:7-10, Revelation 17:6

Reciprocal: Proverbs 12:18 - but Daniel 8:10 - to the host Daniel 8:25 - through Daniel 11:35 - some Revelation 9:21 - their murders

Gill's Notes on the Bible

And they that understand among the people shall instruct many,.... Such as had a better understanding of divine things than others, had more light and knowledge in the sacred Scriptures, in the law of God, and in his mind and will, and were capable of teaching others; and such as these the Lord raises up among his people in the worst of times, in the times of the greatest apostasy and declension; and these are enabled to perform their duty, to instruct the people in theirs, teach them what they should do, and how they should behave; exhort them to retain the doctrines and ordinances of their holy religion, and not embrace the doctrines and inventions of men, will worship, superstition, and idolatry; and so they instructed the ignorant, strengthened the weak, and established the wavering; such were Mattathias the priest of Modin, and Eleazar, one of the chief scribes, in the Apocrypha:

"In those days arose Mattathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and dwelt in Modin.'' (1 Maccabees 2:1)

"Eleazar, one of the principal scribes, an aged man, and of a well favoured countenance, was constrained to open his mouth, and to eat swine's flesh.'' (2 Maccabees 6:18)

Auk applies this to the times of the apostles, who he thinks are here meant; so Sir Isaac Newton:

yet they shall fall by the sword; by the sword of Antiochus and his soldiers; as multitudes of the Jews did, even both the instructors and the instructed, who would not comply with his orders:

and by flame; some were burnt alive in caves, where they fled for shelter; and others as the mother and her seven sons, were cast into heated caldrons of brass; in the Apocrypha:

"And others, that had run together into caves near by, to keep the sabbath day secretly, being discovered by Philip, were all burnt together, because they made a conscience to help themselves for the honour of the most sacred day.'' (2 Maccabees 6:11)

"3 Then the king, being in a rage, commanded pans and caldrons to be made hot: 4 Which forthwith being heated, he commanded to cut out the tongue of him that spake first, and to cut off the utmost parts of his body, the rest of his brethren and his mother looking on. 5 Now when he was thus maimed in all his members, he commanded him being yet alive to be brought to the fire, and to be fried in the pan: and as the vapour of the pan was for a good space dispersed, they exhorted one another with the mother to die manfully, saying thus,'' (2 Maccabees 7)

by captivity; so it is expressly said of Antiochus, that he carried captive women and children and at another time ordered the women and children to be sold for slaves, in the Apocrypha:

"Insomuch that the inhabitants of Jerusalem fled because of them: whereupon the city was made an habitation of strangers, and became strange to those that were born in her; and her own children left her.'' (1 Maccabees 1:38)

"He sent also that detestable ringleader Apollonius with an army of two and twenty thousand, commanding him to slay all those that were in their best age, and to sell the women and the younger sort:'' (2 Maccabees 5:24)

and by spoil many days; being plundered of their substance, their houses rifled, and their goods carried away; and this distress lasted "days", a short time only; Josephus k reckons it at three years and a half. All this Cocceius interprets of the persecutions of the Christians by the Romans; and likewise Sir Isaac Newton.

k De Bello Jud. l. 1. c. 1. sect. 7.

Barnes' Notes on the Bible

And they that under stand among the people - Among the Hebrew people. The allusion is to such as, in those times of so general corruption and apostasy, should have a proper understanding of the law of God and the nature of religion. There were such in the days of Judas Maccabeus, and it is reasonable to suppose that they would endeavor to inculcate just views among the people.

Shall instruct many - In the nature of religion; in their duty to their country and to God. See Prideaux, “Con.” iii. 265.

Yet they shall fall by the sword - They shall not be immediately nor always successful. Their final triumph would be only after many of them had fallen in battle, or been made captives. Matrathins, the father of Judas Maccabeus, who began the opposition to Antiochus (1 Macc. 2:1), having summoned to his standard as many as he could induce to follow him, retired for security to the mountains. He was pursued, and refusing to fight on the Sabbath, his enemies came upon him, and killed many of his followers, 1 Macc. 2:14-37. The author of the book of Maccabees (1 Macc. 2:38) says of this: “So they rose up against them in battle on the sabbath, and they slew them, with their wives and children, and their cattle, to the number of a thousand people.”

And by flame - By fire. That is, probably, their dwellings would be fired, and they would perish in the flames, or in caves where they fled for shelter, or by being cast into heated caldrons of brass. See 2 Macc. 6:11: “And others that had run together into caves near by” (when Antiochus endeavored to enforce on them the observance of pagan laws and customs), “to keep the sabbath-day secretly, being discovered to Philip, were all burnt together, because they made a conscience to help themselves for the honor of the most sacred day.” 2 Macc. 7:3-5: “Then the king, being in a rage, commanded pans and caldrons to be made hot: which immediately being heated, he commanded to cut out the tongue of him that spake first, and to cut off the utmost parts of his body, the rest of his brethren and his mother looking on. Now when he was thus maimed in all his members, he commanded him, being yet alive, to be brought to the fire, and to be fried in the pan,” etc.

By captivity - 1 Macc. 1:32: “But the women and children took they captive.” See also 2 Macc. 5:24.

And by spoil - By plunder, to wit, of the temple and city. See 1 Macc. 1:20-24.

Many days - Hebrew, “days.” The time is not specified, but the idea is that it would be for a considerable period. Josephus says it was three years. - “Ant.” b. xii. ch. vii. Sections 6, 7; 1 Macc. 1:59; 4:54; 2 Macc. 10:1-7.

Clarke's Notes on the Bible

Verse 33. And they that understand — The apostles and primitive Christians in general, who understood from the prophets, and his own actions, that JESUS was the true MESSIAH.

Instruct many — Preach the Gospel every where, and convert multitudes to the faith.

Yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. — They were exposed to the malice and fury of their enemies, during TEN STATE PERSECUTIONS, and suffered all kinds of tortures, with but little intermission, for three hundred years.-Newton.


 
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