the Week of Proper 23 / Ordinary 28
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1 Timothy 5:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Honour: 1 Timothy 5:2, 1 Timothy 5:17, Exodus 20:12, Matthew 15:6, 1 Thessalonians 2:6, 1 Peter 2:17, 1 Peter 3:7
widows: 1 Timothy 5:9, Deuteronomy 10:18, Deuteronomy 14:29, Deuteronomy 16:11, Deuteronomy 16:14, Deuteronomy 27:19, Job 29:13, Job 31:16, Psalms 68:5, Psalms 94:6, Psalms 146:9, Jeremiah 49:11, Matthew 23:14, Luke 7:12, Acts 6:1, Acts 9:39, James 1:27
indeed: 1 Timothy 5:4, 1 Timothy 5:5, 1 Timothy 5:9-11, 1 Timothy 5:16, Luke 2:37, John 1:47
Reciprocal: John 8:31 - my disciples Acts 28:10 - honoured
Cross-References
And Adam knew his wife again, and she bore a son and called his name Seth, for she said, "God has appointed for me another offspring instead of Abel, for Cain killed him."
And Adam had sex with his wife; and she bore a son, and named him Seth. For, [she said], God has appointed me another seed instead of Abel; for Cain slew him.
Adam had sexual relations with his wife Eve again, and she gave birth to a son. She named him Seth and said, "God has given me another child. He will take the place of Abel, who was killed by Cain."
And Adam had marital relations with his wife again, and she gave birth to a son. She named him Seth, saying, "God has given me another child in place of Abel because Cain killed him."
And Adam knew his wife again, and she bore a son, and called his name Seth: For God, [said she], hath appointed me another seed instead of Abel, whom Cain slew.
Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
Adam knew [Eve as] his wife again; and she gave birth to a son, and named him Seth, for [she said], "God has granted another child for me in place of Abel, because Cain killed him."
Also yit Adam knewe his wijf, and sche childide a sone, and clepide his name Seth, and seide, God hath put to me another seed for Abel, whom Cayn killide.
And Adam again knoweth his wife, and she beareth a son, and calleth his name Seth, `for God hath appointed for me another seed instead of Abel:' for Cain had slain him.
And Adam again had relations with his wife, and she gave birth to a son and named him Seth, saying, "God has granted me another seed in place of Abel, since Cain killed him."
Gill's Notes on the Bible
Honour widows that are widows indeed. Who those are, see in 1 Timothy 1:5. The honour to be given them is not a putting of them into the office of a deaconess, in the church; which office, some think, is referred to in Acts 6:1, and did obtain in some of the primitive churches; and it might be that some of these widows, the apostle here and hereafter speaks of, might be preferred to the rest, and be set over them, and have the care of such, who were more infirm; but then this could only be the case of some, whereas the honour here spoken of is what is to be given to all that are really widows; and therefore rather regards some external honour and respect to be shown them, by words and actions; and especially it designs an honourable provision for them, and maintenance of them; in which sense the word is used in 1 Timothy 5:17. So, with the Jews, giving gifts to persons, and making presents to them, is called honour. When Manoah asked the angel's name, that he might do him honour, when his saying came to pass, Judges 13:17 the sense, according to them, is q,
"that I may inquire in what place I may find thee, when thy prophecy is fulfilled, and give thee דורון, "a gift"; for there is no honour but what signifies a gift, as it is said, Numbers 22:17, "honouring I will honour thee".''
So giving gifts to the poor, or providing for their maintenance, is doing them honour; and that this is the sense here, appears by what follows in the context.
q Bemidbar Rabba, sect. 10. fol. 199. 4.
Barnes' Notes on the Bible
Honour widows - The particular attention and respect which are enjoined here, seem to refer to the class of widows who were supported by the church, and who were entrusted with the performance of certain duties toward the other female members, see 1 Timothy 5:9. It is to be remembered that the contact of the sexes was much more circumscribed in Oriental countries than it is among us; that access to the female members of the church would be much less free than it is now, and that consequently there might have been a special propriety in entrusting the duty of watching over the younger among them to the more aged. This duty would be naturally entrusted to those who had not the care of families. It would also be natural to commit it, if they were qualified, to those who had not the means of support, and who, while they were maintained by the church, might be rendering a valuable service to it. It would seem, therefore, that there was a class of this description, who were entrusted with these duties, and in regard to whose qualifications it was proper that Timothy should be instructed. The change of customs in society has made this class less necessary, and probably the arrangement was never designed to be permanent, but still it may be a question whether such an arrangement would not now be wise and useful in the church. On this subject, see the notes on Romans 16:1.
That are widows indeed - Who are truly widows. We associate with the word “widow,” commonly, not only the idea of the loss of a husband, but many other things that are the usual accompaniments of widowhood - a poor and dependent condition; care and solicitude; sadness and sorrow. This idea is implied in the use of the word employed here - χήρα chēra - which means properly one who is “bereaved,” (from the adjective χήρος chēros, “bereaved”), and which, as Calvin says, conveys the idea of one in distressed circumstances. What Paul regarded as constituting true widowhood, he specifies in 1 Timothy 5:4-5, 1 Timothy 5:9-10. He connects with it the idea that she had no persons dependent on her; that she was desolate, and evinced true trust in God; that she was so aged that she would not marry again; and that by her life she had given evidence of possessing a heart of true benevolence; 1 Timothy 5:10.
Clarke's Notes on the Bible
Verse 1 Timothy 5:3. Honour widows that are widows indeed. — One meaning of the word τιμαω, to honour, is to support, sustain, c., Matthew 15:4-5; and here it is most obviously to be taken in this sense. Provide for those widows especially which are widows indeed-persons truly destitute, being aged and helpless, and having neither children nor friends to take care of them, and who behave as becometh their destitute state. But see the note on 1 Timothy 5:10.
