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Thursday, October 17th, 2024
the Week of Proper 23 / Ordinary 28
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1 Chronicles 24:31

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Abiathar;   Lot, the;   Porters;   Torrey's Topical Textbook - Priests;  

Dictionaries:

- American Tract Society Bible Dictionary - Abiathar;   Ahimelech;   Zacharias;   Fausset Bible Dictionary - Abiathar;   Hastings' Dictionary of the Bible - Chronicles, I;   Jerahmeel;   Hastings' Dictionary of the New Testament - Lots;   Patriarch ;   People's Dictionary of the Bible - Abia course of;   Abiathar;   Levites;  

Encyclopedias:

- International Standard Bible Encyclopedia - Abiathar;   Abimelech;   Father's House;   Patriarch;   Principal;  

Contextual Overview

20 These were the other family leaders descended from Levi: From the descendants of Amram, the leader was Shebuel. From the descendants of Shebuel, the leader was Jehdeiah. 20 And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 20 And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 20 These are the names of the rest of Levi's descendants: Shubael was a descendant of Amram, and Jehdeiah was a descendant of Shubael. 20 The rest of the Levites included: Shubael from the sons of Amram, Jehdeiah from the sons of Shubael, 20 And the rest of the sons of Levi [were these]: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah. 20 Of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 20Now as for the rest of the sons of Levi: of the sons of Amram: Shubael; of the sons of Shubael: Jehdeiah. 20 And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 20 Forsothe Sebahel was prince of the sones of Leuy that weren resydue, of the sones of Amram; and the sone of Sebahel was Jedeie;

Bible Verse Review
  from Treasury of Scripure Knowledge

lots: 1 Chronicles 24:5, 1 Chronicles 24:6, Numbers 26:56

even the principal: The whole company being ranged according to their families, with the proper number of divisions, the order of their courses was assigned them by lot, without respect to rank or seniority. 1 Chronicles 25:8, 1 Chronicles 26:13

Reciprocal: 1 Chronicles 6:53 - Zadok 1 Chronicles 15:12 - Ye are the chief 1 Chronicles 24:3 - Zadok 1 Chronicles 26:32 - chief fathers 1 Chronicles 27:17 - of the Aaronites 2 Chronicles 1:2 - the chief 2 Chronicles 5:2 - the chief 2 Chronicles 23:18 - whom David Ezra 8:1 - the chief Proverbs 18:18 - General

Cross-References

Genesis 26:29
that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the Lord ."
Genesis 26:29
that you will do us no hurt, as we haven't touched you, and as we have done to you nothing but good, and have sent you away in peace. You are now the blessed of Yahweh.
Genesis 26:29
that since we did not hurt you, you will not hurt us. We were good to you and sent you away in peace. Now the Lord has blessed you."
Genesis 26:29
so that you will not do us any harm, just as we have not harmed you, but have always treated you well before sending you away in peace. Now you are blessed by the Lord ."
Genesis 26:29
That thou wilt do us no hurt, as we have not touched thee, and as we have done to thee nothing but good, and have sent thee away in peace: thou [art] now the blessed of the LORD.
Genesis 26:29
that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.' You are now the blessed of Yahweh."
Genesis 26:29
that you will not harm us, just as we have not touched you and have done nothing but good to you and have sent you away in peace. You are now the blessed and favored of the LORD!'"
Genesis 26:29
that thou do not ony yuel to vs, as we touchiden `not ony thing of thine, nethir diden that that hirtide thee, but with pees we leften thee encressid bi the blessyng of the Lord.
Genesis 26:29
do not evil with us, as we have not touched thee, and as we have only done good with thee, and send thee away in peace; thou [art] now blessed of Jehovah.'
Genesis 26:29
that you will not harm us, just as we have not harmed you but have done only good to you, sending you on your way in peace. And now you are blessed by the LORD."

Gill's Notes on the Bible

These likewise cast lots over against their brethren, the sons of Aaron,.... These, being divided into twenty four classes also, cast lots, which class should answer to, attend upon, and serve the first course of the priests, and which the second, and so on. And this they did in the same solemn and public manner as the priests had done:

in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites; as in 1 Chronicles 24:6

even the principal fathers over against their younger brethren; the sense is, either that the one stood over against the other, to be distributed by lot, the one as well as the other; or they were chosen by lot, let it fall as it would, without any regard to age or dignity, to the seniority or largeness of houses and families; but as they were chosen, be they younger or elder, richer or poorer, their families more or less numerous and ancient, so they took their places.

Barnes' Notes on the Bible

The principal fathers over against their younger brethren - i. e., “all the Levitical houses enumerated drew lots in their courses on equal terms, the older families having no advantage over the younger ones.” As there were 24 courses of the priests, so we must suppose that there were 24 of the Levites, though the number of the families as given in the text 1 Chronicles 23:7-23; 1 Chronicles 24:20-30 is 25.

Clarke's Notes on the Bible

Verse 1 Chronicles 24:31. These likewise cast lots — The Levites were divided into twenty-four orders; and these were appointed by lot to serve under the twenty-four orders of the priests: the first order of Levities under the first order of priests, and so on. The meaning is not very clear: "both elder and younger," says Bishop Patrick, "had their places by lot, not by seniority of houses. They who were of greater dignity drew lots against those who were of less; and were to take their courses according to the lot they drew." This may have been the case; but we are very little interested in the subject.


 
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