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Friday, October 25th, 2024
the Week of Proper 24 / Ordinary 29
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Read the Bible

1 Chronicles 21:6

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Benjamin;   Census;   Conscience;   Integrity;   Israel;   Rulers;  

Dictionaries:

- Fausset Bible Dictionary - Army;   Census;   Joab;   Hastings' Dictionary of the Bible - Chronicles, I;   Number;   People's Dictionary of the Bible - Joash;   Temple;   Smith Bible Dictionary - Da'vid;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Joab;  

Contextual Overview

1 Satan rose up against Israel and caused David to take a census of the people of Israel. 1 And Satan stood up against Israel, and moved David to number Israel. 1 And Satan stood up against Israel, and moved David to number Israel. 1 Satan was against Israel, and he caused David to count the people of Israel. 1 An adversary opposed Israel, inciting David to count how many warriors Israel had. 1 And Satan stood up against Israel, and incited David to number Israel. 1 Satan stood up against Israel, and moved David to number Israel. 1Satan [the adversary] stood up against Israel and incited David to count [the population of] Israel. 1 Then Satan stood against Israel and incited David to number Israel. 1 Sotheli Sathan roos ayens Israel, and stiride Dauid for to noumbre Israel.

Bible Verse Review
  from Treasury of Scripure Knowledge

Levi: Numbers 1:47-49

Joab: 2 Samuel 3:27, 2 Samuel 11:15-21, 2 Samuel 20:9, 2 Samuel 20:10

Reciprocal: 2 Samuel 24:9 - eight hundred thousand 1 Kings 3:8 - cannot Luke 6:41 - but

Cross-References

Genesis 17:17
Then Abraham fell on his face and laughed and said to himself, "Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?"
Genesis 17:17
Then Abraham fell on his face, and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, that is ninety years old, bear?
Genesis 17:17
Abraham bowed facedown on the ground and laughed. He said to himself, "Can a man have a child when he is a hundred years old? Can Sarah give birth to a child when she is ninety?"
Genesis 17:17
Then Abraham bowed down with his face to the ground and laughed as he said to himself, "Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?"
Genesis 17:17
Then Abraham fell upon his face, and laughed, and said in his heart, Shall [a child] be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear?
Genesis 17:17
Then Abraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?"
Genesis 17:17
Then Abraham fell on his face and laughed, and said in his heart, "Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a child?"
Genesis 17:17
Abraham felde doun on his face, and leiyede in his hert, and seide, Gessist thou, whethir a sone schal be borun to a man of an hundrid yeer, and Sara of nynti yeer schal bere child?
Genesis 17:17
And Abraham falleth upon his face, and laugheth, and saith in his heart, `To the son of an hundred years is one born? or doth Sarah -- daughter of ninety years -- bear?'
Genesis 17:17
Abraham fell facedown. Then he laughed and said to himself, "Can a child be born to a man who is a hundred years old? Can Sarah give birth at the age of ninety?"

Gill's Notes on the Bible

See Gill "1Ch 21:1".

Barnes' Notes on the Bible

To omit the Levites would be to follow the precedent recorded in Numbers 1:47-49. The omission of Benjamin must he ascribed to a determination on the part of Joab to frustrate the king’s intention, whereby he might hope to avert God’s wrath from the people.

Clarke's Notes on the Bible

Verse 1 Chronicles 21:6. Levi and Benjamin counted he not — The rabbins give the following reason for this: Joab, seeing that this would bring down destruction upon the people, purposed to save two tribes. Should David ask, Why have you not numbered the Levites? Joab purposed to say, Because the Levites are not reckoned among the children of Israel. Should he ask, Why have you not numbered Benjamin? he would answer, Benjamin has been already sufficiently punished, on account of the treatment of the woman at Gibeah: if, therefore, this tribe were to be again punished, who would remain?


 
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