1 Chronicles 28:19

Contextual Overview

¹¹ Then David gave Solomon the plans for the Temple and its surroundings, including the entry room, the storerooms, the upstairs rooms, the inner rooms, and the inner sanctuary—which was the place of atonement. ¹¹ Then David gave to Solomon his son the pattern of the porch [of the temple], and of the houses thereof, and of the treasuries thereof, and of the upper rooms thereof, and of the inner chambers thereof, and of the place of the mercy–seat: ¹¹ Then David gave to Solomon his son the pattern of the porch [of the temple], and of the houses thereof, and of the treasuries thereof, and of the upper rooms thereof, and of the inner chambers thereof, and of the place of the mercy-seat; ¹¹ Then David gave his son Solomon the plans for building the Temple and the courtyard around the Temple. They included its buildings, its storerooms, its upper rooms, its inside rooms, and the place where the people's sins were removed. ¹¹ David gave to his son Solomon the blueprints for the temple porch, its buildings, its treasuries, its upper areas, its inner rooms, and the room for atonement. ¹¹ Then David gave to Solomon his son the pattern of the porch, and of the houses of it, and of its treasuries, and of its upper chambers, and of its inner parlors, and of the place of the mercy-seat, ¹¹ Then David gave to Solomon his son the pattern of the porch [of the temple], and of the houses of it, and of the treasuries of it, and of the upper rooms of it, and of the inner chambers of it, and of the place of the mercy seat; ¹¹Then David gave to his son Solomon the plan for the porch of the temple, its buildings, its treasuries, its upper chambers, its inner rooms, and for the place for the [ark and its] mercy seat; ¹¹ Then David gave Solomon his son the plan of the vestibule of the temple, and of its houses, its treasuries, its upper rooms, and its inner chambers, and of the room for the mercy seat; ¹¹ Forsothe Dauid yaf to Salomon, his sone, the discryuyng, `ether ensaumple, of the porche, and of the temple, and of celeris, and of the soler, and of closetis in pryuy places, and of the hows of propiciacioun, `that is, of mersi;

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: 1 Chronicles 28:11, 1 Chronicles 28:12, Exodus 25:40, Exodus 26:30

by his hand upon me: Ezekiel 1:3, Ezekiel 3:14, Ezekiel 3:22

Reciprocal: Exodus 27:8 - as it was showed Exodus 39:32 - according 2 Kings 16:10 - the pattern 2 Chronicles 4:7 - according to 2 Chronicles 8:14 - so had David the man of God commanded 2 Chronicles 29:25 - according Proverbs 8:12 - knowledge Ezekiel 40:2 - frame Ezekiel 43:10 - show Acts 7:44 - that he Hebrews 8:5 - See

Cross-References

Genesis 12:8
From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord .

Genesis 12:8
And he removed from there to the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he built an altar to Yahweh, and called on the name of Yahweh.

Genesis 12:8
Then he traveled from Shechem to the mountain east of Bethel and set up his tent there. Bethel was to the west, and Ai was to the east. There Abram built another altar to the Lord and worshiped him.

Genesis 12:8
Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord .

Genesis 12:8
And he removed from thence to a mountain on the east of Beth-el, and pitched his tent, [having] Beth-el on the west, and Hai on the east: and there he erected an altar to the LORD, and called upon the name of the LORD.

Genesis 12:8
He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh, and called on the name of Yahweh.

Genesis 12:8
Then he moved on from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called on the name of the LORD [in worship through prayer, praise, and thanksgiving].

Genesis 12:8
And fro thennus he passide forth to the hil Bethel, that was ayens the eest, and settide there his tabernacle, hauynge Bethel fro the west, and Hay fro the eest. And he bildide also there an auter to the Lord, and inwardli clepide his name.

Genesis 12:8
And he removeth from thence towards a mountain at the east of Beth-El, and stretcheth out the tent (Beth-El at the west, and Hai at the east), and he buildeth there an altar to Jehovah, and preacheth in the name of Jehovah.

Genesis 12:8
From there Abram moved on to the hill country east of Bethel and pitched his tent, with Bethel to the west and Ai to the east. There he built an altar to the LORD, and he called on the name of the LORD.

Gill's Notes on the Bible

All this, said David, the Lord made me understand in writing by his hand upon me,.... Either by an impulse of his Spirit on him, whereby it was as it were written on his mind, and as clearly represented to him, as if he had it in writing before him; though the Jews think that all was first made known to Samuel, or some other prophet, who delivered it to David in writing, as from the Lord: but I see not why it may not be understood that David had the pattern of the temple, and all things relative to it, by an handwriting from the Lord himself, through the ministry of angels, as Moses received the two tables, the handwriting of the Lord, from himself; for the words, as they lie in order in the Hebrew text, are, the whole of this "in writing from the hand of the Lord, unto me, he made me to understand: even all the works of this pattern"; the particulars of which are given before.

Clarke's Notes on the Bible

Verse 1 Chronicles 28:19. Understand in writing — In some vision of ecstasy he had seen a regularly sketched out plan, which had made so deep an impression on his mind that he could readily describe it to his son.

"That the architecture of the temple," says Dr. Delaney, "was of Divine origin, I, for my part, am fully satisfied from this passage, and am confirmed in this opinion by finding from Vilalpandas that the Roman, at least the Greek, architecture is derived from this, as from its fountain; and in my humble opinion even an infidel may easily believe these to be of Divine original, inasmuch as they are, at least the latter is, found perfect in the earliest models; nor hath the utmost reach of human wisdom, invention, and industry, been ever able to improve it, or alter it but to disadvantage, through the course of so many ages."