Miquéas 6:4

Almeida Revista e Corrigida

Certamente, te fiz subir da terra do Egito e da casa da servido te remi; e pus diante de ti a Moiss, Aro e Miri.

Parallel Translations

A Biblia Sagrada
Pois te fiz subir da terra do Egito, e da casa da servido te remi; e enviei adiante de ti a Moiss, Aro e Miri.

Almeida Revista e Atualizada
Pois te fiz sair da terra do Egito e da casa da servido te remi; e enviei adiante de ti Moiss, Aro e Miri.

Bible Verse Review
  from Treasury of Scripure Knowledge

I brought: Exodus 12:51, Exodus 14:30, Exodus 14:31, Exodus 20:2, Deuteronomy 4:20, Deuteronomy 4:34, Deuteronomy 5:6, Deuteronomy 9:26, Nehemiah 9:9-11, Psalms 78:51-53, Psalms 106:7-10, Psalms 136:10, Psalms 136:11, Isaiah 63:9-12, Jeremiah 32:21, Ezekiel 20:5-9, Amos 2:10, Acts 7:36

and redeemed: Deuteronomy 7:8, Deuteronomy 15:15, Deuteronomy 24:18, 2 Samuel 7:23

Moses: Exodus 15:20, Exodus 15:21, Numbers 12:1

Reciprocal: Exodus 2:4 - General Exodus 3:10 - General Exodus 6:26 - That Aaron Exodus 6:27 - to bring Exodus 32:1 - the man Numbers 12:2 - Hath the Lord Numbers 12:15 - till Miriam Numbers 20:1 - Miriam Numbers 23:23 - according Numbers 33:1 - under the hand Joshua 24:6 - I brought Judges 4:4 - General 1 Samuel 12:6 - It is the Lord 2 Kings 22:14 - prophetess 1 Chronicles 6:3 - Miriam Psalms 105:26 - sent Psalms 106:10 - redeemed Psalms 107:31 - Oh that men Jeremiah 16:14 - that brought Daniel 9:16 - according Hosea 7:13 - though Hosea 12:9 - I that Hosea 12:13 - General Amos 2:11 - Is it Acts 7:34 - And now Acts 13:17 - and with

Gill's Notes on the Bible

For I brought thee up out of the land of Egypt,.... Instead of doing them any wrong, he had done them much good; of which this is one instance, and he was able to produce more: this a notorious, plain, and full proof of his goodness to them, which could not be denied. It may be rendered, as it is by some, "surely I brought thee up" s, c. this is a certain thing, well known, and cannot be disproved it must be allowed to be a great favour and kindness to be brought up out of a superstitious, idolatrous, Heathenish people, enemies to God and true religion, and who had used them in a barbarous and cruel manner:

and redeemed thee out of the house of servants; or, "out of the house of bondage"; as the same words are rendered, Exodus 20:2; that is, out of hard service, in which their lives were made bitter; out of cruel bondage and slavery; which made them cry to the Lord for help and deliverance, and he heard them, and sent them a deliverer; by whose hand he redeemed them from this base and low estate in which they were, and for which they ought ever to have been thankful, and to have shown their gratitude by their cheerful and constant obedience. Some take "the house of servants" to be descriptive, not of the state of the children of Israel in Egypt, but of the character of the Egyptians themselves; who, being the posterity of Ham, were inheritors of his curse, that he should be a servant of servants; and so it is an aggravation of the blessing, that Israel were redeemed from being servants to the servants of servants. This sense is mentioned by Kimchi and Abarbinel:

and I sent before thee Moses, Aaron, and Miriam; not to bring them the news of their deliverance out of Egypt, before they came out of it, as Kimchi; but to be their guides to conduct and direct them in all matters, civil and religious. Moses was their lawgiver, leader, and commander; Aaron was their priest to offer sacrifice for them, and to intercede on their behalf; and Miriam was a prophetess; and they were all very useful and beneficial to them; and a very great blessing it is to a people to have a good constitution, civil and ecclesiastic, and to have good magistrates, and good ministers of the word. The Targum is,

"I sent before thee three prophets, Moses to teach the tradition of the judgments, Aaron to make atonement for the people, and Miriam to instruct the women.''

s כי "certe", Calvin, Piscator, Tarnovius; so some in Vatablus.

Barnes' Notes on the Bible

For I brought thee up out of the land of Egypt, and redeemed thee out of the hoarse of servants - What wert thou? What art thou? Who made thee what thou art? God reminds them. They were slaves; they are His people in the heritage of the pagan, and that by His outstretched arm. God mentions some heads of the mercies which tie had shown them, when He had made them His people, His redemption of them from Egypt, His guidance through the wilderness, His leading them over the last difficulty to the proraised land. The use of the familiar language of the Pentateuch is like the touching of so many key-notes, recalling the whole harmony of His love. Moses, Aaron, and Miriam together, are Lawgiver, to deliver and instruct; Priest, to atone; and prophetess Exodus 15:20 to praise God; and the name of Miriam at once recalled the mighty works at the Red Sea and how they then thanked God.

Clarke's Notes on the Bible

Verse Micah 6:4. I brought thee up out of the land of Egypt — Where you were slaves, and grievously oppressed; from all this I redeemed you. Was this a small benefit? I sent before thee MOSES, my chosen servant, and instructed him that he might be your leader and lawgiver. I sent with him AARON, that he might be your priest and transact all spiritual matters between myself and you, in offerings, sacrifices, and atonements. I sent MIRIAM, to whom I gave the spirit of prophecy, that she might tell you things to come, and be the director of your females. To this sense the Chaldee, "I have sent three prophets before you; Moses, that he might teach you the tradition of judgments, Aaron, that he might make atonement for the people; and Miriam, that she might instruct the females."