Miquéas 1:15

Almeida Revista e Corrigida

Ainda te trarei um herdeiro, moradora de Maressa; chegar at Adulo a glria de Israel.

Parallel Translations

A Biblia Sagrada
Ainda trarei a ti, moradora de Maressa, aquele que te possuir; chegar at Adulo a glria de Israel.

Almeida Revista e Atualizada
Enviar-te-ei ainda quem tomar posse de ti, moradora de Maressa; chegar at Adulo a glria de Israel.

Bible Verse Review
  from Treasury of Scripure Knowledge

will: Isaiah 7:17-25, Isaiah 10:5, Isaiah 10:6, Jeremiah 49:1

Mareshah: Joshua 15:44

he: etc. or, the glory of Israel shall come to, etc. 1 Samuel 22:1, Isaiah 10:3

Adullam: Joshua 15:35, 2 Chronicles 11:7

Reciprocal: Genesis 38:1 - Adullamite 2 Samuel 23:13 - the cave 1 Chronicles 11:15 - the cave 2 Chronicles 14:9 - Mareshah Nehemiah 11:30 - Adullam Micah 1:1 - Micah Micah 2:4 - he hath changed

Gill's Notes on the Bible

Yet will I bring an heir unto thee, O inhabitant of Mareshah,.... Another city in the tribe of Judah, mentioned with Achzib in

Joshua 15:44; and by many thought to be the birth place of this prophet; and, if so, his faithfulness may be observed in declaring the whole counsel of God, though against his own fire place; and this must be an aggravation of the sin of the inhabitants of it, that they had such a prophet that arose from them, and they regarded him not. There is a beautiful allusion in the word "heir" to Mareshah s, which signifies an "inheritance"; and here were an "heir" or heirs for it, as the Targum; not the Persians, as some in Aben Ezra, and in an Agadah mentioned by Jarchi, who descended from Elam the firstborn of Shem; and so had a right of inheritance, as those interpreters suppose; but the king of Assyria, who should invade the land, and seize upon this place among others, and possess it, as if it was his by right of inheritance, having obtained it by conquest: and this being by the permission and according to the will of God, he is said to be brought by him to it. Capellus thinks, on the contrary, that Hezekiah and his posterity are meant:

he shall come unto Adullam the glory of Israel; another city in the tribe of Judah, a royal one, Joshua 15:35; said by Jerom to be in his time no small village, and to be about ten miles from Eleutheropolis; called the "glory of Israel", having been a royal city in Joshua's time, Joshua 12:15; and a fenced city in the times of Rehoboam,

2 Chronicles 11:7; and Eusebius says it was a large town; and Jerom says it was not a small one in his time; though some think Jerusalem is meant, the metropolis of the nation, Israel being put for Judah, as in Micah 1:14; and to be read, "he [that is the enemy and heir] shall come to Adullam, yea, to the glory of Israel" t; even to Jerusalem, the most glorious city in all the tribes; though others are of opinion that this is the character of the enemy or heir that should come thither, called so by way of contradiction, as coming to the reproach and disgrace of Israel; or, ironically, whom Israel before gloried in, when they had recourse to him for help. The margin of our Bible reads, "the glory of Israel shall come to Adullam"; that is, the great men, the princes and heads of the people, shall flee to the cave of Adullam u, to hide them from the enemy, where David was hid from Saul; see

1 Samuel 22:1. Burkius w, a very late commentator, takes Adullam for an appellative, and with Hillerus x renders it, "the perpetuity of the yoke"; and the whole thus, "at the perpetuity of the yoke, the glory of Israel shall come"; that is, when all things shall seem to tend to this, that the yoke once laid on Israel by the Gentiles shall become perpetual, without any hope of deliverance, then shall come the Deliverer, that is, Jesus, the Glory of Israel; and, adds he, God forbid we should think of any other subject here; and so he interprets the "heir" in the preceding clause of the Messiah; and which is a sense far from being despicable.

s הירש & מרשה. t So Piscator, Juuius, Drusius. u "Ad Adullam veniet gloria Israelis", Cocceius. w He published Annotations on the twelve minor Prophets at Heilbronn, 1753, which he calls a Gnomon, written in imitation of Bengelius's Gnomon of the New Testament, whose son-in-law it seems he is, and by whom his work is prefaced. x Onomast. Sacr. p. 739.

Barnes' Notes on the Bible

Yet will I bring an heir - (the heir, him whom God had appointed to be the heir, Sennacherib) unto thee, O inhabitant of Mareshah Mareshah, (as the original form of its name denotes, lay on the summit of a hill. “Its ruins only were still seen,” in the time of Eusebius and Jerome, “in the second mile from Eleutheropolis” (Onomasticon). : “Foundations still remain on the south-eastern part of the remarkable Tell, south of Beth-Jibrin.” Rehoboam fortified it also 2 Chronicles 11:8. Zerah the Aethiopian had come to (2 Chronicles 14:9 ff) it, probably to besiege it, when Asa met him, and God smote the AEthiopians before him, in the valley of Zephathah thereat. In the wars of the Maccabees, it was in the hands of the Edomites . Its capture and that of Adora are mentioned as the last act of the war, before the Edomites submitted to John Hyrcanus, and were incorporated in Israel. It was a powerful city , when the Parthians took it. As Micah writes the name, it looked nearer to the word “inheritance.” Mareshah (inheritance) shall yet have the heir of God’s appointment, the enemy. It shall not inherit the land, as promised to the faithful, but shall itself be inherited, its people dispossessed. While it, (and so also the soul now) held fast to God, they were the heritage of the Lord, by His gifts and grace; when, of their own free-will, those, once God’s heritage, become slaves of sin, they passed and still pass, against their will, into the possession of another master, the Assyrian or Satan.

He (that is, the heir, the enemy) shall come unto Adullam, the glory of Israel - . that is, he who shall dispossess Mareshah, shall come quite unto Adullam, where, as in a place of safety, the glory of Israel, all in which she gloried, should be laid up. Adullum was a very ancient city, being mentioned in the history of the patriarch Judah Genesis 38:1, Genesis 38:12, Genesis 38:20, a royal city Joshua 12:15. It too lay in the Shephelah Joshua 15:35; it was said to be 10 (Eusebius) or 12 (Jerome) miles East of Eleutheropolis; but for this, there seems to be scarcely place in the Shephelah. It was one of the 15 cities fortified by Rehoboam 2 Chronicles 11:7; one of the 16 towns, in which (with their dependent villages) Judah settled after the captivity Nehemiah 11:30. It contained the whole army of Judas Maccabaeus (1 Macc. 12:38).

Like Lachish, it had probably the double advantages of the neighborhood of the hills and of the plain, seated perhaps at the roots of the hills, since near it doubtless was the large cave of Adullam named from it. The line of caves, fit for human habitation, which extended from Eleutheropolis to Petra , began westward of it. : “The valley which runs up from Eleutheropolis Eastward, is full of large caves; some would hold thousands of men. They are very extensive, and some of them had evidently been inhabited.” : “The outer chamber of one cavern was 270 feet long by 126 wide; and behind this were recesses and galleries, probably leading to other chambers which we could not explore. The massive roof was supported by misshaped pieces of the native limestone left for that purpose, and at some places was domed quite through to the surface, admitting both light and air by the roof.” The name of Adullam suggested the memory of that cave, the refuge of the Patriarch David, the first of their line of kings, in extreme isolation and peril of his life. There, the refuge now of the remaining glory of Israel, its wealth, its trust, its boast - the foe should come. And so there only remained one common dirge for all.

Clarke's Notes on the Bible

Verse Micah 1:15. Yet will I bring an heir unto thee, O - Mareshah — Here is another instance, הירש haigeresh, to bring an heir, and מרשה mareshah, the city, the name of which signifies heirship. And so of the above proper names.

Adullam the glory of Israel. — This was a fenced city in the south of Judah (see 2 Chronicles 11:7) towards the Dead Sea.

There is much obscurity in the concluding verses of this chapter. They undoubtedly refer to the captivity of Israel, and to circumstances of distress, &c., which are not mentioned in any of the historical books, and therefore their reference and meaning can only be conjectured.