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Almeida Revista e Corrigida
João 17:24
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Pai, aqueles que me deste quero que, onde eu estiver, tambm eles estejam comigo, para que vejam a minha glria que me deste; porque tu me amaste antes da fundao do mundo.
Pai, a minha vontade que onde eu estou, estejam tambm comigo os que me deste, para que vejam a minha glria que me conferiste, porque me amaste antes da fundao do mundo.
Bible Verse Review
from Treasury of Scripure Knowledge
I will: John 12:26, John 14:3, Matthew 25:21, Matthew 25:23, Matthew 26:29, Luke 12:37, Luke 22:28-30, Luke 23:43, 2 Corinthians 5:8, Philippians 1:23, 1 Thessalonians 4:17, Revelation 3:21, Revelation 7:14-17
may: Genesis 45:13, 1 Corinthians 13:12, 2 Corinthians 3:18, 2 Corinthians 4:6, 1 John 3:2, Revelation 21:22
for: John 17:5, Proverbs 8:21-31
Reciprocal: Genesis 45:10 - be near Genesis 47:11 - Rameses 1 Chronicles 16:27 - Glory Psalms 15:1 - Lord Psalms 41:12 - settest Psalms 45:14 - She Psalms 73:24 - receive Psalms 101:6 - that they Psalms 140:13 - the upright Proverbs 8:23 - General Song of Solomon 6:2 - and to Song of Solomon 7:10 - his Isaiah 33:17 - eyes Isaiah 35:2 - they shall Isaiah 66:18 - and see Malachi 3:17 - they shall Matthew 13:35 - from Matthew 17:2 - his face Matthew 17:4 - it is Mark 10:40 - General Luke 9:32 - they saw Luke 10:21 - I thank John 6:37 - that John 7:34 - General John 8:58 - Before John 10:17 - General John 14:2 - I go John 16:26 - that John 17:2 - give John 17:6 - the men John 17:23 - and hast John 18:11 - my Romans 8:17 - heirs of Romans 8:30 - he justified Ephesians 1:4 - before Colossians 1:13 - his dear Son Colossians 3:4 - ye 2 Thessalonians 2:14 - to 2 Timothy 1:9 - before 2 Timothy 2:10 - obtain Titus 1:2 - before Hebrews 9:26 - the foundation Revelation 2:27 - even Revelation 17:8 - from Revelation 21:23 - for Revelation 22:3 - but Revelation 22:4 - they
Gill's Notes on the Bible
Father, I will that they also whom thou hast given me,.... Not all the world, but a select number; not apostles only, nor as such; nor believers, or as such, for as such they were not given to Christ; nor as considered in the effectual calling; but as the elect of God, and by that eternal act of his grace; when they were given to Christ as his children, as his spouse, as his church, as the sheep of his hand, as his portion, and to be preserved by him; which is known by their calling and conversion: the form in which these words are delivered, is not so much by way of entreaty, as demand; they are a declaration of Christ's will, in which he insists on it as his right, upon the foot of his purchase, and those covenant transactions which passed between him and his Father, on the behalf of those that were given to him: that they
be with me where I am; not where he was then, unless it may be meant of him as the omnipresent God, and as such then in heaven; though he rather designs where he should be as man, after his resurrection, and where the souls of saints are after death; and where they will be, soul and body, when raised again; and which is desirable both to Christ, and to his people; this was the joy that was set before him, and what they comfort one another with, that they shall be for ever with him:
that they may behold my glory which thou hast given me; not the simple abstract glory of his deity; which, as it was not given to him, is not to be seen by them; but his glory as Mediator: this was seen, though imperfectly by some, in the days of his flesh; and in the glass of the Gospel, a believer now has some views of it, and by faith sees, knows, and is assured that Christ is glorified in heaven; but hereafter the saints in their own persons, and with their own eyes, shall see him as he is, and appear in glory with him; which sight of his glory will be near, and not at a distance, appropriating and assimilating, rejoicing, satisfying, and for ever:
for thou lovedst me before the foundation of the world; this is mentioned both as a reason why such a glory was given him, because of his Father's early love to him as Mediator; and as an argument why he might expect to be heard and answered, because of the interest he had in his affections, which had been strongly towards him, even from everlasting; and because the persons he asks, or rather demands these things for, shared in the same ancient love.
Barnes' Notes on the Bible
I will - This expression, though it commonly denotes command, is here only expressive of desire. It is used in prayer, and it was not the custom of the Saviour to use language of command when addressing God. It is often used to express strong and earnest desire, or a pressing and importunate wish, such as we are exceedingly anxious should not be denied, Mark 6:25; Mark 10:35; Matthew 12:38; Matthew 15:28.
Where I am - In heaven. The Son of God was still in the bosom of the Father, John 1:18. See the notes at John 7:34. Probably the expression here means where I shall be.
My glory - My honor and dignity when exalted to the right hand of God. The word “behold” implies more than simply seeing; it means also to participate, to enjoy. See the John 3:3 note; Matthew 5:8 note.
Thou lovedst me ... - This is another of the numerous passages which prove that the Lord Jesus existed before the creation of the world. It is not possible to explain it on any other supposition.
Clarke's Notes on the Bible
Verse 24. That they may behold my glory — That they may enjoy eternal felicity with me in thy kingdom. So the word is used, John 3:3; Matthew 5:8. The design of Christ is, that all who believe should love and obey, persevere unto the end, and be eternally united to himself, and the ever blessed God, in the kingdom of glory.