Habacuc 3:6

Almeida Revista e Corrigida

Parou e mediu a terra; olhou e separou as naes; e os montes perptuos foram esmiuados, os outeiros eternos se encurvaram; o andar eterno seu.

Parallel Translations

A Biblia Sagrada
Parou, e mediu a terra; olhou, e separou as naes; e os montes perptuos foram esmiuados; ou outeiros eternos se abateram, porque os caminhos eternos lhe pertencem.

Almeida Revista e Atualizada
Ele pra e faz tremer a terra; olha e sacode as naes. Esmigalham-se os montes primitivos; os outeiros eternos se abatem. Os caminhos de Deus so eternos.

Bible Verse Review
  from Treasury of Scripure Knowledge

and measured: Exodus 15:17, Exodus 21:31, Numbers 34:1-29, Deuteronomy 32:8, Acts 17:26

and drove: Joshua 10:42, Joshua 11:18-23, Nehemiah 9:22-24, Psalms 135:8-12

the everlasting: Habakkuk 3:10, Genesis 49:26, Deuteronomy 33:15, Judges 5:5, Psalms 68:16, Psalms 114:4-7, Isaiah 64:1-3, Nahum 1:5, Zechariah 14:4, Zechariah 14:5

his: Psalms 90:2, Psalms 103:17, Isaiah 51:6, Isaiah 51:8, Micah 5:8, Matthew 24:35, Luke 1:50, Hebrews 13:8

Reciprocal: 2 Samuel 22:8 - the earth Job 9:5 - removeth Psalms 18:7 - foundations Psalms 29:6 - Lebanon Psalms 46:6 - earth Psalms 65:6 - Which Psalms 95:4 - the strength of the hills is his also Psalms 97:5 - hills Psalms 104:32 - looketh Isaiah 24:19 - General Isaiah 42:15 - General Isaiah 64:3 - the mountains Jeremiah 4:24 - mountains Jeremiah 10:10 - at Jonah 2:6 - mountains Micah 1:4 - the mountains Zephaniah 1:16 - day Zechariah 4:7 - O great Revelation 6:14 - and every

Gill's Notes on the Bible

He stood and measured the earth,.... This alludes to the ark of the Lord, the symbol of his presence, standing and abiding at Gilgal for the space of fourteen years, while the land of Canaan was subdued by Joshua; and then measured out by him, and divided by lot, as an inheritance to the children of Israel, according to the direction and appointment of the Lord, Joshua 13:1 c.: here it may have respect to the mission of the apostles into the various parts of the world, and the distribution of it among them some being sent into one part, and some into another, called their particular line and measure,

2 Corinthians 10:14 some into India, others into Ethiopia; some into Asia, and others into Europe; by which means the Gospel was preached everywhere, and great part of the world became Christians:

he beheld, and drove asunder the nations; with a look of his he made them give way; he drove the Canaanites out of the land, and separated them from one another, and scattered them about, to make room for his people Israel, Psalms 78:55:

and the everlasting mountains were scattered; or, "were broken" i:

the perpetual hills did bow; the mountains and hills that were from the beginning of the creation, that were settled upon their bases, and never moved, now trembled, shook, and bowed, as Sinai and others did, at the presence of the God of Israel; see Judges 5:5 or rather, figuratively, these may design the kingdoms and states, kings and princes, greater and lesser, belonging to the land of Canaan, which were shaken, moved, and taken by the Israelites, and brought into subjection to them; and in like manner kings and kingdoms, comparable to mountains and hills, through the preaching of the Gospel, and the power of Christ attending it, were brought to yield unto him, at the downfall of Paganism in the Roman empire: this is signified by every mountain and island being moved out of their places, and kings and great men calling to the rocks and mountains to fall on them, and hide them from the wrath of the Lamb, Revelation 6:14:

his ways [are] everlasting; and what he has done in ages past he can do again; his power, his wisdom, and his grace, are unchangeably the same; and all he does in time, every step he takes, is according to his counsels, purposes, and decrees in eternity, which infallibly come to pass; nor can he be hindered and frustrated in the execution of them; as he has begun, he will go on; as he has set up his kingdom in the world, he will support and maintain it; and though there are many obstructions and remoras in the way of it, he will go on, and remove them, until he has thoroughly established it, and brought it to its highest glory, which he has designed; all mountains and hills are nothing before him; he can soon make them a plain; see

Revelation 11:15: or, "the ways of the world k are his"; the world is under his government, and all things in it subject to his providence; he can rule and overrule all things for his own glory, and the good of his interest, and he will do it; everything is subject to his control, and under his direction; not a step can be taken without his will. This the prophet observes along with the above things, to encourage the faith and expectation of the saints, that the work of the Lord will be revived, and his kingdom and interest promoted and established in the world; though there may, and will, be many difficulties and distresses previous to it.

i יתפצצו "contriti sunt", Pagninus, Montanus; so R. Sol. Urbin. Ohel Moed, fol. 95. 1. k הליכות עולם "itinera mundi", Vatablus, Tigurine version.

Barnes' Notes on the Bible

He stood - It is “a metaphor of his giving victory to Israel” Tanchum.

And measured - So Kimchi, A. E., Rashi, Tanchum, Vulgate. It is borne out by Hithpolel. “extended himself,” 1 Kings 17:21. By an interchange of dentals; מוד might be = מוט, and so the Aramaic and the Septuagint but in no other case do the two forms co-exist in Hebrew.

The earth - Joshua, after he had conquered the land, meted it out and divided it among the people. He who should come, should measure out the earth in its length and breadth, that earth which His glory filleth. “He stood,” as Stephen saw Him, Acts 7:56, “standing at the right hand of God.” Isaiah saith, Isaiah 3:13 : “The Lord standeth up to plead, and standeth to judge the people.” He had not need to go forth, but, in the abode of His glory, “He stood” and beheld and with His eye “measured the earth,” as His own, whereas, before the cross, it lay under 1 Corinthians 2:5, “the Prince of this world,” and he had said, Luke 4:6, “it is delivered unto me, and unto whomsoever I will, I give it.” “He measureth it,” and gave it to His apostles. Matthew 28:18; Mark 16:15 : “all power is given unto Me in heaven and in earth. Go ye into all the world, and preach the gospel to every creature,” and, Psalms 19:4, “their sound is gone out into all lands, and their words into the ends of the world.” He measureth it also, surveying and weighing all who dwell therein, their persons, qualities, deeds, good or bad, to requite them, as “Judge of quick and dead;” as David cast down Moab and measured them with a line, 2 Samuel 8:2, “to put to death and to keep alive.”

He beheld, and drove asunder the nations - or, “made the nations to tremble.” When Israel came out of Egypt and God divided the Red Sea before them, they sang: Exodus 15:15-16 “The people shall hear and be afraid; terror shall take hold of the inhabitants of Palestine; the mighty men of Moab, trembling shall take hold of them; all the inhabitants of Canaan shall melt away; fear and dread shall fall on them; by the greatness of Thy power they shall be still as a stone.” Fear and awe were to be renewed. All nearness of God brings terror to sinful man. When the news came through the wise men, that they had, Matthew 2:1-3, “seen in the East the star of Him who was born, King of the Jews,” not only was Herod the King troubled, but “all Jerusalem with him.” Pilate John 19:8 “was afraid” when he condemned Jesus; the high priests wondered “whereunto this should grow,” and expostulated, Acts 5:24, Acts 5:28, “ye have filled Jerusalem with your doctrine, and intend to bring this Man’s blood upon us.” Pagandom was as a beleaguered city, mastered by an ubiquitous Presence, which they knew not how to meet . “The state is beset: the Christians are in their fields. in their forts, in their islands. Every sex, age, condition, and now even rank is going over to this sect.” The fierceness of the persecutions was the measure of their fear. They put forth all human might to stamp out the spark, lest their gods, and the greatness of the empire which they ascribed to their gods, should fall before this unknown Power.

And the everlasting mountains were scattered; the perpetual hills did bow - all power, great or small, gave way before Him. All which withstood was scattered asunder, all which in pride lifted itself up was brought low, although before the coming of the Saviour it had ever gone with neck erect, and none could humble its pride. There is something so marvelous about those ancient mountains. There they stood before man was on the earth; they are so solid, man so slight; they have survived so many generations of man; they will long survive us; they seem as if they would stand forever; nothing could stand before the might of God. What symbol could be more apt? To the greater pride the heavier lot is assigned; the mountains lifted on high above the earth and, as it were, looking down upon it, are scattered or dispersed, as when a stone flieth in pieces under the stroke of the hammer. The “hills” are bowed down only; and this may be the pride of man humbled under the yoke of Christ.

His ways are everlasting - “Everlasting” is set over against “everlasting.” The “everlasting” of the creature, that which had been as long as creation had been, co-existing with its whole duration, its most enduring parts, are as things past and gone; “the everlasting mountains, the hills of eternity,” have been scattered in pieces and bowed, and are no more. Over against these stands the everpresent eternity of God. “His ways are everlasting,” ordered everlastingly, existing everlastingly in the Divine Mind, and, when in act among us, without change in Him. The prophet blends in these great words, things seemingly contrary, ways which imply progress, eternity which is unchangeable “God ever worketh, and ever resteth; unchangeable, yet changing all; He changeth His works, His purpose unchanged” . “For Thou art Most High, and art not changed, neither in Thee doth today come to a close; yet in Thee it doth come to a close; because all such things also are in Thee. For they had no way to pass away, unless Thou heldest them together. ‘And since Thy years fail not,’ Thy years are one Today. How many of our’s and our fathers’ years have flowed away through Thy today; and from it received the measure and the mould of such being as they had; and still others shall flow away, and so receive the mould of their degree of being. But Thou art still the Same; and all things of tomorrow, and all beyond, and all of yesterday, and all behind it, Thou wilt do in this today, Thou hast done in this today”

To these His goings, a highway is made by the breaking down of all which exalted itself, as Isaiah had said, “The loftiness of man shall be bowed down, and the haughtiness of men shall be made low and the Lord Alone shall be exalted in that day” Isaiah 2:17; and “The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low” Isaiah 40:3.

Bernard in Ps. Qui habitat. Serra. xi. 8: “The Everlasting ways of the Everlasting God are Mercy and Truth, by these Ways are the hills of the world and the proud demons, the princes of the darkness of this world, bowed down, who knew not the way of mercy and truth nor remembered its paths. What hath he to do with truth, who is a liar and the father of it, and of whom it is written, ‘he abode not in the Truth?’ But how far he is from Mercy, our misery witnesseth, inflicted on us by him. When was he ever merciful, ‘who was a murderer from the beginning?’ So then those swelling hills were bowed down from the Everlasting Ways, when through their own crookedness they sunk away from the straight ways of the Lord, and became not so much ways as precipices. How much more prudently and wisely are other hills bowed down and humbled by these ways to salvation! For they were not bowed from them, as parting from their straightness, but the Everlasting Ways themselves bowed down. May we not now see the hills of the world bowed down, when those who are high and mighty with devoted submission bow themselves before the Lord. and worship at His Feet? Are they not bowed down, when from their own destructive loftiness of vanity and cruelty, they are turned to the humble way of mercy and truth?”

Clarke's Notes on the Bible

Verse 6. He stood, and measured the earth — ארץ erets, the land; he divided the promised land among the twelve tribes. This is the allusion; and this the prophet had in his eye. God not only made a general assignment of the land to the Hebrews; but he even divided it into such portions as the different families required. Here were both power and condescension. When a conqueror had subdued a country, he divided it among his soldiers. Among the Romans, those among whom the conquered lands were divided were termed beneficiary; and the lands beneficia, as being held on the beneficence of the sovereign.

He beheld, and drove asunder the nations — The nations of Canaan, the Hittites, Hivites, Jebusites, c., and all who opposed his people. Even his look dispersed them.

The everlasting mountains were scattered — Or, broken asunder. This may refer to the convulsions on Mount Sinai and to the earth quake which announced the descent of the Most High. See Exodus 19:18. "God occupied the summit of the eternal Mount Sinai; and led his people over the eternal mountains of Arabia Petraea; and this sense is preferable to the figurative one, that his ways or doings are predetermined front everlasting." -Newcome.

The epithets עד ad, and עולם olam, eternal, and everlasting, are applied to mountains and immense rocks, because no other parts of nature are less subject to decay or change, than these immense masses of earth and stone, and that almost indestructible stone, granite, out of which Sinai appears to be formed. A piece of the beautiful granite of this mountain now lies before me. This is a figurative description of the passage of the Israelites through the deserts of Arabia, over mountains, rocks, and through the trackless wilderness; over and through which God, by his power and providence, gave them a safe passage.

The following beautiful piece from the Fragments of AEschylus will illustrate the preceding description, and please the learned reader.

Χωριζε θνητων τον Θεον, και μη δοκει

Ομοιον αυτῳ σαρκινον καθεσταναι·

Ουκ οισθα δ' αυτον· ποτε μεν ὡς πυρ φαινεται

Απλαστον ὁρμῃ ποτε δ' ὑδωρ, ποτε δε γνοφος.

Και θηρσιν αυτος γινεται παρεμφερης,

Ανεμῳ, νεφει τε, κᾳστραπῃ, βροντῃ, βροχῃ.

Ὑπηρετει δ' αυτῳ θαλασσα, και πετραι,

Και πασα πηγη, χ' ὑδατος συστηματα·

Τρεμει δ' ορη και γαια και πελωριος

Βυθος θαλασσης, κωρεων ὑψος μεγα,

Οταν επιβλεψῃ γοργον ομμα δεσποτου.

AESCHYLI Fragm.

Confound not God with man; nor madly deem

His form is mortal, and of flesh like thine.

Thou know'st him not. Sometimes like fire he glows

In wrath severe; sometimes as water flows;

In brooding darkness now his power conceals

And then in brutes that mighty power reveals.

In clouds tempestuous we the Godhead find;

He mounts the storm, and rides the winged wind;

In vivid lightnings flashes from on high;

In rattling thunders rends the lowering sky;

Fountains and rivers, seas and floods obey,

And ocean's deep abyss yields to his sway;

The mountains tremble, and the hills sink down,

Crumbled to dust by the Almighty's frown.

When God unfolds the terrors of his eye,

All things with horror quake, and in confusion lie.

J. B. B. CLARKE.