Ezequiel 26:1

Almeida Revista e Corrigida

E sucedeu, no undcimo ano, ao primeiro do ms, que veio a mim a palavra do SENHOR, dizendo:

Parallel Translations

A Biblia Sagrada
E sucedeu no undcimo ano, ao primeiro do ms, que veio a mim a palavra do SENHOR, dizendo:

Almeida Revista e Atualizada
No undcimo ano, no primeiro dia do ms, veio a mim a palavra do SENHOR, dizendo:

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 1:2, Ezekiel 8:1, Ezekiel 20:1, Jeremiah 39:2

Reciprocal: Joshua 19:29 - Tyre Isaiah 23:1 - burden Jeremiah 25:22 - Tyrus Jeremiah 47:4 - Tyrus Ezekiel 24:1 - the ninth year Ezekiel 29:1 - General Ezekiel 30:20 - General Hosea 9:13 - as Amos 1:9 - Tyrus Zechariah 9:2 - Tyrus Matthew 11:22 - Tyre Mark 3:8 - Tyre Luke 10:13 - Tyre

Gill's Notes on the Bible

And it came to pass in the eleventh year,.... Of Jehoiachin's captivity and Zedekiah's reign, the same year that Jerusalem was taken:

in the first day of the month; but what month is not mentioned; some have thought the first month, and so it was the first day of the year; others the fourth, the same in which the city of Jerusalem was taken; but more probably the fifth, the first of which was twenty days after the taking it; in which time the news of it might be brought to Tyre, at which she rejoiced; and for which her destruction is threatened, and here prophesied of:

that the word of the Lord came unto me, saying; as follows:

Barnes' Notes on the Bible

Prophecies against Tyre. The siege of Tyre lasted thirteen years beginning 585 b.c., about three years after the capture of Jerusalem. While besieging Jerusalem, Nebuchadnezzar had driven Pharaoh Hophra back to the borders of Egypt. Tyre being thus relieved from a dangerous enemy, was exulting in her own deliverance, and in her neighbor’s ruin, when Ezekiel predicted the calamity about to befall her. The name Tyre means rock, and was given to the city in consequence of its position. This island-rock was the heart of Tyre, and the town upon the continent - called “Old Tyre,” possibly as having been the temporary position of the first settlers - was the outgrowth of the island city. The scanty records of ancient history give no, distinct evidence of the capture of insular Tyre by Nebuchadnezzar; but the fact is very probable. Compare especially Ezekiel 26:7-12; Ezekiel 29:18. The present state of Tyre is one of utter desolation, though the end was long delayed (compare Isaiah 23:0). Tyre was great and wealthy under Persian, Greek, Roman, and even Muslim masters. The final ruin of Tyre was due to the sultan of Egypt (1291 a.d.).

In the first day of the month - The number of the month being omitted, many suppose “the month” to mean the month when Jerusalem was taken (the rebirth month), called “the month,” as being so well known. The capture of the city is known to have taken place on “the ninth day of the fourth month” and its destruction on “the seventh day of the fifth month.” This prophecy therefore preceded by a few days the capture of the city. The condition of Jerusalem in the latter months of its siege was such that the Tyrians may well have exulted as though it had already fallen.

Clarke's Notes on the Bible

CHAPTER XXVI

This prophecy, beginning here and ending in the twentieth verse

of the twenty-eighth chapter, is a declaration of the judgments

of God against Tyre, a very famous commercial city of

antiquity, which was taken by Nebuchadnezzar after an arduous

siege of thirteen years. The prophet begins with introducing

Tyre insulting Jerusalem, and congratulating herself on the

prospect of accession to her commerce now that this city was no

more, 1, 2.

Upon which God denounces utter destruction to Tyre, and the

cities depending on her, 3-6.

We have then a particular account of the person raised up in

the course of the Divine providence to accomplish this work.

We see, as it were, his mighty hosts, (which are likened to the

waves of the sea for their multitude,) raising the mounds,

setting the engines, and shaking the walls; we hear the noise

of the horsemen, and the sound of their cars; we see the clouds

of smoke and dust; we see the sword bathed in blood, and hear

the groans of the dying. Tyre, (whose buildings were very

splendid and magnificent, and whose walls were one hundred and

fifty feet in height, with a proportionable breadth,)

immediately disappears; her strong (and as she thought

impregnable) towers are thrown down; and her very dust is

buried in the sea. Nothing remains but the bare rock, 7-14.

The scene is then varied. The isles and adjacent regions, by a

very strong and beautiful figure, are represented to be shaken,

as with a mighty earthquake by violent concussion occasioned by

the fall of Tyre. The groans of the dying reach the ears of the

people inhabiting these regions. Their princes, alarmed for

themselves and grieved for Tyre, descend from their thrones,

lay aside their robes, and clothe themselves with-sackcloth?-no,

but with trembling! Arrayed in this astonishing attire, the

prophet introduces them as a chorus of mourners, lamenting Tyre

in a funeral song or dirge, as customary on the death of

renowned personages. And pursuing the same image still farther,

in the person of God, he performs the last sad office for her.

She is brought forth from her place in solemn pomp; the pit is

dug for her; and she is buried, to rise no more, 15-21.

Such is the prophecy concerning Tyre, comprehending both the

city on the continent and that on the island, and most

punctually fulfilled in regard to both. That on the continent

was razed to the ground by Nebuchadnezzar, B.C. 572, and that

on the island by Alexander the Great, B.C. 332. And at present,

and for ages past, this ancient and renowned city, once the

emporium of the world, and by her great naval superiority the

centre of a powerful monarchy, is literally what the prophet

has repeatedly foretold it should be, and what in his time was,

humanly speaking, so highly improbable-a BARE rock, a place to

spread nets on!

NOTES ON CHAP. XXVI

Verse Ezekiel 26:1. The eleventh year — This was the year in which Jerusalem was taken; the eleventh of the captivity of Jeconiah, and the eleventh of the reign of Zedekiah. What month we are not told, though the day is mentioned. There have been many conjectures about this, which are not of sufficient consequence to be detailed.