Ezequiel 25:4

Almeida Revista e Corrigida

eis que te entregarei em possesso aos do Oriente, e estabelecero os seus paos em ti e poro em ti as suas moradas; eles comero os teus frutos e bebero o teu leite.

Parallel Translations

A Biblia Sagrada
Portanto, eis que te entregarei em possesso aos do oriente, e em ti estabelecero os seus acampamentos, e poro em ti as suas moradas; eles comero os teus frutos, e eles bebero o teu leite.

Almeida Revista e Atualizada
eis que te entregarei ao poder dos filhos do Oriente, e estabelecero em ti os seus acampamentos e poro em ti as suas moradas; eles comero os teus frutos e bebero o teu leite.

Bible Verse Review
  from Treasury of Scripure Knowledge

men: Heb. children, Judges 6:3, Judges 6:33, Judges 7:12, Judges 8:10, 1 Kings 4:30. Josephus expressly states, that five years after the destruction of Jerusalem, Nebuchadnezzar turned his arms against the Ammonites and Moabites, and entirely subjugated them; and it is probable, that the Arabs, and other nations east of Judah, then took possession of their cities, and enjoyed the fruits of their land. The country of Moab and Ammon is now inhabited by the Bedouin Arabs; where they pasture their flocks, and, no doubt, make the ruins of Rabbah, their one proud capital, "a stable for camels," and other cattle. See note on 2 Samuel 12:26.

of the east: Genesis 29:1, Numbers 23:7, Isaiah 41:2

they shall eat: Leviticus 26:16, Deuteronomy 28:33, Deuteronomy 28:51, Judges 6:3-6, Isaiah 1:7, Isaiah 32:8, Isaiah 32:9, Isaiah 65:22

Reciprocal: Jeremiah 49:2 - that I will Lamentations 1:14 - delivered Ezekiel 25:10 - the men

Gill's Notes on the Bible

Behold, therefore, I will deliver thee to the men of the east for a possession,.... The Chaldeans and Syrians, which were on the east side, as Jarchi; or the Medes and Persians, as Kimchi, which lay more eastward; or it may be the Arabians, who are commonly called the men of the east; who were a part of Nebuchadnezzar's army, and whom he might reward with this country, when taken by him; for this prophecy, according to Josephus q, was fulfilled five years after the destruction of Jerusalem:

and they shall set their palaces in thee, and make their dwellings in thee; or, "their camps and their tents" r; and so the Syriac version renders it, their armies and their tents; who should subdue them, and take possession of their cities and fields, and enjoy what they found there:

they shall eat thy fruit, and drink thy milk; the fruit of their land, their vineyards and fields, and the milk of their flocks and herds, which was commonly drank in those countries; these are put for the whole of their substance. So the Targum,

"they shall eat the good of thy land, and spoil thy substance.''

q Antiqu. l. 16. c. 9. sect. 7. r טירותיהם "arces suas", Junius & Tremellius, Piscator, Polanus, Coeccius. משכניהם "tentoria sua", V. L. "tabernacala sus", Junius & Tremellius, Piscator, Polanus, Cocceius, Starckius.

Barnes' Notes on the Bible

It was a distinct part of scriptural prophecy to address pagan nations. In Isaiah Isa. 13–19, Jeremiah Jer. 46–51, and here Ezek. 25–32, one section is specially devoted to a collection of such prophecies. Every such prediction had the general purpose of exhibiting the conflict ever waging between the servants of God and the powers of the world, the struggle in which the Church of Christ has still to wrestle against her foes Ephesians 6:12, but in which she will surely prevail.

It was a distinct part of scriptural prophecy to address pagan nations. In Isaiah Isa. 13–19, Jeremiah Jer. 46–51, and here Ezek. 25–32, one section is specially devoted to a collection of such prophecies. Every such prediction had the general purpose of exhibiting the conflict ever waging between the servants of God and the powers of the world, the struggle in which the Church of Christ has still to wrestle against her foes Ephesians 6:12, but in which she will surely prevail.

This series of prophecies, with one exception, was delivered at the time of the fall of Jerusalem; some shortly before, and some shortly after, the capture of the city. They were collected together to illustrate their original purpose of warning the nations not to exult in their neighbor’s fall. Seven nations are addressed, which have had most contact with the children of Israel - on their eastern borders Moab and Ammon, to the south, Edom, on the south-west Philistia, northward Tyre (the merchant city) and the more ancient Sidon, and lastly Egypt, alternately the scourge and the false stay of the chosen people. The number “seven” is symbolic of completeness. “Seven” prophecies against Egypt the chief of “seven” nations, denote the completeness of the overthrow of the pagan power, the antagonist of the kingdom of God. While other prophets hold out to these pagan nations some prospect of future mercy (e. g., Isaiah 16:14; Jeremiah 49:6, Jeremiah 49:11), Ezekiel speaks of their complete ruin. He was contemplating “national” ruin. In the case of Jerusalem there would be national restoration, but in the case of the pagan no such recovery. The “national” ruin was irretrievable; the remnant to whom the other prophets hold out hopes of mercy were to find it as individuals gathered into God’s Church, not as nations to be again set up. Ezekiel does not, like other prophets, prophesy against Babylon; it was his mission to show that for the moment, Babylon was the righteous instrument of the divine wrath, doing God’s work in punishing His foes. In prophesying against foreign nations, Ezekiel often adopts the language of those who preceded him.

In Ezekiel 25:0, the four nations most closely connected with one another by geographical position and by contact, are addressed in a few brief sentences concluding with the same refrain - “Ye shall know that I am the Lord” (e. g. Ezekiel 25:5). This prophecy was delivered immediately after the capture of the city by Nebuchadnezzar, and so is later, in point of time, than some of the prophecies that follow it.

The Ammonites were inveterate foes of the descendants of Abraham.

Ezekiel 25:4

Men of the east - The wild wandering Arabs who should come in afterward upon the ruined land. The name was a common term for the nomadic tribes of the desert. Compare Isaiah 13:20.

Palaces - encampments. The tents and folds of nomadic tribes. After subjugation by Nebuchadnezzar Ezekiel 21:28, the land was subjected to various masters. The Graeco-Egyptian kings founded a city on the site of Rabbah Ezekiel 25:5, called Philadelphia, from Ptolemy Philadelphus. In later times, Arabs from the east have completed the doom pronounced against Rabbah.

Ezekiel 25:7

For a spoil - Or, for a portion.

Clarke's Notes on the Bible

Verse Ezekiel 25:4. Will deliver thee to the men of the east — Probably the Scenite Arabs, Ishmaelites, and people of Kedar, who seized upon the provinces of the vanquished Ammonites, &c. The following description suits this people only, living on fruits, the milk of their flocks, using camels, &c. Some think the people of the east mean the Chaldeans.