Ezequiel 23:4

Almeida Revista e Corrigida

E os seus nomes eram: Ool, a mais velha, e Oolib, sua irm; e foram minhas e tiveram filhos e filhas; e, quanto ao seu nome, Samaria Ool, e Jerusalm Oolib.

Parallel Translations

A Biblia Sagrada
E os seus nomes eram: Aol, a mais velha, e Aolib, sua irm; e foram minhas, e tiveram filhos e filhas; e, quanto aos seus nomes, Samaria Aol, e Jerusalm Aolib.

Almeida Revista e Atualizada
Os seus nomes eram: Ool, a mais velha, e Oolib, sua irm; e foram minhas e tiveram filhos e filhas; e, quanto ao seu nome, Samaria Ool, e Jerusalm Oolib.

Bible Verse Review
  from Treasury of Scripure Knowledge

the names: The kingdom of Israel, of which Samaria was the capital, containing ten tribes, and occupying a larger extent of country than that of Judah, is therefore called "her elder sister;" and Aholah, the name given to her, implies that the whole religious establishment in Israel was a human invention, a temple and service of their own, and not of God's appointment. Aholibah, the name given to Judah, implies that the worship established there was from God, and that His temple was truly at Jerusalem.

the elder: Ezekiel 16:40, 1 Kings 12:20

they were: Ezekiel 16:8, Ezekiel 16:20, Exodus 19:5, Exodus 19:6, Psalms 45:11-16, Jeremiah 2:2, Jeremiah 2:3, Romans 7:4

Aholah: that is, His tent, or tabernacle, 1 Kings 12:26-33, John 4:22

Aholibah: that is, My tabernacle in her, 1 Kings 8:29, Psalms 76:2, Psalms 132:13, Psalms 132:14

Reciprocal: 2 Kings 17:19 - Also Judah Nehemiah 9:26 - they were Jeremiah 3:1 - but thou hast Jeremiah 31:32 - although I was Ezekiel 16:46 - elder Ezekiel 23:11 - her sister Ezekiel 23:36 - Aholah Ezekiel 23:37 - have also Hosea 2:7 - first Hosea 4:15 - play Hosea 7:1 - wickedness Hosea 7:8 - he hath Hosea 7:11 - they call

Gill's Notes on the Bible

And the names of them were Aholah the elder,.... Or, "the greater" m meaning the ten tribes of Israel, which were more in number than Judah, and greater in power and riches; their name, Aholah, signifies "her tent or tabernacle", which was entirely their own, and not the Lord's: their worship, and places of worship, were of their own appointing, namely, their calves at Dan and Bethel; God had nothing to do with them, there he did not dwell; his tabernacle was not there, that was at Salem, Psalms 76:1:

and Aholibah her sister; which name signifies "my tent or tabernacle is in her": this is the name of Judah or the two tribes, in which stood the temple of the Lord, where he was worshipped, and where he dwelt: some think these were proper names of two Egyptian harlots; others think there is allusion to the wife of Esau, Genesis 36:2:

and they were mine; or, "I had them n"; when they were together; they were originally espoused unto him; he avouched them to be his people, and they avouched him to be their God; he chose them for himself above all other people, and they professed themselves to be his, and promised to serve and worship him; and for a while did continue in his service and worship: and they bare sons and daughters; to the Lord, whom they brought up in the fear of God, and taught them to serve him: the phrase is expressive of their increase, and of their happiness and prosperity, while they adhered to the pure worship of God:

thus were their names; this is the application of them: "Samaria is Aholah"; or Aholah signifies Samaria, which was the metropolis of Ephraim, and belonged to the ten tribes, and is put for the whole, Isaiah 7:9: "and Jerusalem Aholibah"; or Aholibah designs Jerusalem, the head city of Judah, and stands for the two tribes of Judah and Benjamin.

m הגדולה "major", Junius and Tremellius, Polanus, Starckius. n ותהיינה לי "et habui eos", V. L. Heb.; "facte sunt mihi", Piscator; "[sub] uxores", Grotius.

Barnes' Notes on the Bible

Aholah ... and Aholibah - More correctly “Oholah” (“her own tent or tabernacle”) and “Oholibah” (“My tent or tabernacle is in her”): names chosen to express that after the division Israel set up her own tabernacle in the place of the temple in which God dwelt 1 Kings 12:32, while with Judah the Temple of God still remained. The presence of God aggravated Judah’s sins. In the times of the captivity it was customary among the Jews to give their children names connected with the temple or tabernacle.