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Almeida Revista e Atualizada

Job 20:12

Ainda que o mal lhe seja doce na boca, e ele o esconda debaixo da lngua,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Hypocrisy;   Pleasure;   Sin;   Wicked (People);   Worldliness;   Thompson Chain Reference - Error;   Love;   Sin;   Sin-Saviour;   Transgression;   The Topic Concordance - Oppression;   Wickedness;   Torrey's Topical Textbook - Afflictions of the Wicked, the;  

Dictionaries:

- Charles Buck Theological Dictionary - Greatness of God;   Hypocrisy;   Holman Bible Dictionary - Job, the Book of;   Mouth;   Hastings' Dictionary of the New Testament - Tongue;  

Encyclopedias:

- International Standard Bible Encyclopedia - Tongue;  

Parallel Translations

A Biblia Sagrada
Ainda que o mal lhe seja doce na boca, e ele o esconda debaixo da sua lngua,
Almeida Revista e Corrigida
Ainda que o mal lhe seja doce na boca, e ele o esconda debaixo da sua lngua,

Bible Verse Review
  from Treasury of Scripure Knowledge

wickedness: Job 15:16, Genesis 3:6, Proverbs 9:17, Proverbs 9:18, Proverbs 20:17, Ecclesiastes 11:9

he hide: Psalms 10:7, Psalms 109:17, Psalms 109:18

Reciprocal: Genesis 27:42 - comfort himself 2 Samuel 11:6 - Send me 2 Samuel 12:16 - lay all night Proverbs 19:28 - the Ezekiel 7:19 - they shall not Acts 1:18 - with

Gill's Notes on the Bible

Though wickedness be sweet in his mouth,.... Which may respect some particular sin, and by the context it seems to be the sin of covetousness, or of getting riches in an unlawful way, which is very sweet and pleasing to wicked men, while they are in such pursuits that succeed; and so Mr. Broughton renders it by "wrong"; though it may be applied to sin in general, which is "wickedness", or an evil q, being contrary to the pure and holy nature, will, and law of God; and it is evil in its effects on men, it having deprived them of the image and glory of God, and exposed them to his wrath, to the curses of his law, and to eternal deaths. Now this is "sweet" to an unregenerate man, who minds and savours the things of the flesh, whose taste is not changed, but is as it was from his birth, and who calls sweet bitter, and bitter sweet; such a man has the same delight in sin as a man has in his food, drinks up iniquity like water, and commits sin with greediness; for it is natural to him, he is conceived, born, and brought up in it; besides, some sins are what are more particularly called constitution sins, which some are peculiarly addicted to, and in which they take a peculiar delight and pleasure; these are like the right hand or right eye, and they cannot be persuaded, at any rate, to part with them:

[though] he hide it under his tongue; not for the sake of concealing it, nor by denying, dissembling, or excusing it, but for the sake of enjoying more pleasure in it; as a gluttonous man, when he has got a sweet morsel in his mouth, do not let it go down his throat immediately, but rolls it under his tongue, that he may have all the pleasure of it he can; so a wicked man devises sin in his heart, keeps it on his mind, revolves it in his thoughts, and his meditation on it is sweet; and he is so far from hiding it from others, that he openly declares it, freely tells of it, and takes pleasure in so doing: "fools make a mock at sin"; it is their diversion and recreation.

q רעה "malum", Pagninus, Montanus, Junius & Tremellius, Piscator, &c.

Barnes' Notes on the Bible

Though wickedness be sweet in his mouth - Though he has pleasure in committing it, as he has in pleasant food. The sense of this and the following verses is, that though a man may have pleasure in indulgence in sin, and may find happiness of a certain kind in it, yet that the consequences will be bitter - as if the food which he ate should become like gall, and he should cast it up with loathing. There are many sins which, from the laws of our nature, are attended with a kind of pleasure. Such, for illustration, are the sins of gluttony and of intemperance in drinking; the sins of ambition and vanity; the sins of amusement and of fashionable life. To such we give the name of “pleasures.” We do not speak of them as “happiness.” That is a word which would not express their nature. It denotes rather substantial, solid, permanent joy - such joy as the “pleasures of sin for a season” do not furnish. It is this temporary “pleasure” which the lovers of vanity, fashion and dress, seek, and which, it cannot be denied, they often find. As long ago as the time of Zophar, it was admitted that such pleasure might be found in some forms of sinful indulgence and yet even in his time that was seen, which all subsequent observation has proved true, that such indulgence must lead to bitter results.

Though he hide it under his tongue - It is from this passage, probably, that we have derived the phrase, “to roll sin as a sweet morsel under the tongue,” which is often quoted as if it were a part of Scripture. The “meaning” here is, that a man would find pleasure in sin, and would seek to prolong it, as one does the pleasure of eating that which is grateful to the palate by holding it long in the mouth, or by placing it under the tongue.

Clarke's Notes on the Bible

Verse Job 20:12. Though wickedness be sweet in his mouth — This seems to refer to the secret sins mentioned above.

Hide it under his tongue — This and the four following verses contain an allegory; and the reference is to a man who, instead of taking wholesome food, takes what is poisonous, and is so delighted with it because it is sweet, that he rolls it under his tongue, and will scarcely let it down into his stomach, he is so delighted with the taste; "he spares it, and forsakes it not, but keeps it still within his mouth," Job 20:13. "But when he swallows it, it is turned to the gall of asps within him," Job 20:14, which shall corrode and torture his bowels.


 
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